Showing posts with label Church Warning. Show all posts
Showing posts with label Church Warning. Show all posts

Thursday, March 10, 2022

EXCLUSIVE: John MacArthur Shamed, Excommunicated Mother for Refusing to Take Back Child Abuser

 By Julie Roys





On August 18, 2002, prominent radio pastor and author, John MacArthur, took time during an evening service to address a grave matter at his 8,000-member Grace Community Church (GCC) in Sun Valley, California.

A woman at GCC was living in sin, MacArthur alleged. And though shaming her publicly was “sad,” MacArthur said it was necessary to maintain fidelity to God and His Word.

So, as men were distributing the elements for communion, MacArthur stated: “I want to mention a sad situation, a person who is unwilling to repent. And the church bears responsibility before God to be the instrument of discipline. . . . This is what the Lord wants. He wants discipline . . . to be put out of the church, to be publicly shamed, to be put away from fellowship. In this case, it applies to Eileen Gray.”

According to MacArthur, Gray’s sin was that she had decided “to leave her husband, to grant no grace at all, to take the children, to go away, to forsake him.” This, MacArthur emphasized, meant rejecting “all the instruction and counsel of the elders, all instruction from the Word of God.”

MacArthur then encouraged the church to pray for Eileen and to “treat her as an unbeliever—for all we know, she may be.”

He also urged the church to pray for her husband, David Gray, who taught music and Bible to children at Grace Community Church (GCC) from 1994 to 2001. “Pray for David, for the sympathy and compassion and the lovingkindness of God to be his portion.”

MacArthur then invited the church to sing, “Amazing Grace.”

Today, David Gray is serving 21 years to life in a California prison for his 2005 convictions for aggravated child molestation, corporal injury to a child, and child abuse.

To be continued at The Roys Report REPORTING THE TRUTH. RESTORING THE CHURCH.

Monday, June 15, 2020

LIVING THE ANTITHESIS

by Rev Susan Tang
(Sr. Pastor of Calvary Charismatic Centre, Lahat Datu, Sabah and the founder of Station of Life)

For the past few years the Lord has been speaking to me about living in a manner that is the 'antithesis' to all that is happening in the church and in the nation. Over the years, as I waited on Him, I heard Him say, " There is darkness in My House. I am now calling those who can hear My voice to live lives that will be the antithesis to all that is happening. Stop your activities; start to pray and to live out that 'antithesis.'”

It was difficult because I had meetings lined up and my itinerant ministry was bringing in much financial blessing. The books and tapes were selling well and people were blessed. The only problem was, I did not have a deep sense of God's reality. I was finding it extremely hard to hear from Him and I did not enjoy the sense of joyful liberation and rest in my spirit that I am experiencing now. God settled my indecision by taking me through the typhoid incident! I was pathetic during that illness but so spiritually enriched after it. After I recovered, I could hear Him better and with His directives, came the explanations. I heard Him say, "Too many want to travel and speak for ministerial and money sake. They have no interest to build into my kingdom but into their own ministry which has no eternal validity. Now, will you obey and live in a manner that is the antithesis to all these?"
As I cancelled my itinerant ministry to stay back and spend time to pray, the directives also came to price down my books, to put them on the website for free reading. I was also to sell my house to buy a piece of land and to pioneer a prayer community. Oh, have I been struggling over these directives and decisions for the past two years! No wonder so many of us do not dare to spend time in His presence. Who knows what He will direct us to do next?

The struggles ceased lately as I read Matthew 7:13-14 and Jeremiah 7. In Matthew 7:14, Jesus commanded His disciples to walk the narrow way (or to live in a manner that is antithetical to the popular worldly order) although it was an unpopular choice and 'few there be that find it.' In Jeremiah 7 He convicted me that the deception in the church worldwide had already produced decline and darkness, a darkness which will finally lead to destruction. I then saw the decline of many local pastors and also much confusion in our local church scene as everything climaxes into what Jeremiah described in verse eleven:

"Is this house, which is called by My name, become a den of robbers in your eyes. Behold, even I have seen it, saith the Lord."

Not only do we have semi - nudity, gays and lesbians, con-men and women, paedophiles, adulterers, fornicators, pseudo prophets/prophetesses and false apostles defiling the church, we now have an influx of the merchandizing and trading spirit. No wonder God said the final result is that His house will become 'a den of robbers.' As the mercenary and the merchandizing spirit join forces with the present profanity, we will not only rob God of His glory, we will also rob the nation of godly standards or ‘the sense of God,’ and the heathen of their hope and salvation.

Many non-Christians are already disgusted as they could not find the difference between the church and the world.

Pope Benedict called the present culture the ‘culture of death’, and weaved his recent Easter Day message around the contrast between material and spiritual riches an told Christians to undergo a ‘purification of hearts’ so that we can heal a lacerated world. He warned against selfishness, corruption and said that the temptation of worldly riches is ‘the language of the serpent’.

Yes, even the church is now inundated with the ‘culture of death’ and the ‘language of the serpent.’ What, then, is God saying to us? What is His urgent and fresh call at this hour to the church in our nation? Are the prophets and prophetesses in Malaysia hearing Him or are we still prophesying ‘vain things’ and dishing out only favorable personal prophecies? Can we hear God calling men and women to live lives that are the antithesis to the horrible system of greed, materialism and compromise that has defiled the church and the land? Do we hear God calling us back to kingdom life and an apostolic lifestyle? When we do hear, do we then, have the strength to obey? To live a life that is the antithesis to all that is around us is like a fish swimming against the tide. Its strength could break against that onslaught.

Does God know? Yes, He does. This is why He told Israel, “Go on this special diet. Feed on manna (Me) daily. If you do, then you can fight against that order. The journey is indeed too hard for you but you can do it as you feed on Me and let Me infuse you with My life.”


But Israel rejected that special diet. This is why they could not make the journey. Will we let the same happen to us? God knows we can only walk the narrow way and be the antithesis to the defiled, worldly and devilish system if we have an infusion of the life of Jesus. But the church life today is hardly an ‘infusion of His life’; rather, it is an infusion of programs, activities, mental knowledge and great exteriors. If I had not stopped my itinerant ministry and spent time in His presence to hear from Him, and then to have been allowed to see what He showed me, I would not have the strength to carry out His directives. And to many of us these directives seem to be utter foolishness.

Does it seem too much for a single woman pastor who is in her ‘retirement years’ to sell her house and part with her only piece of visible and tangible asset? Yet my disobedience, after the Lord has shown me the rich rewards of my decision, would be worse than total foolishness and wickedness. My heart came to a liberating rest and joy when I could finally agree with what God was saying to me.

“The church must not only pray. She must live her prayers. If the church in Malaysia will not live lives that are the antithesis to all that is around her she will never be able to defeat the powers of darkness in this land; neither will she have the strength to avert My coming judgment.”


The infusion of His strength has helped me to yield, to agree to His directives and to start to live in a manner that will be the ‘antithesis’ to that which is selfish, worldly and devilish. I am doing it not because I m spiritual, wonderful or ‘one step above the rest’. I am doing it as an act of obedience and out of a deep love for God. I am also doing it because I want to ‘stand in the gap’ for many priests and prophets who are unable to come free of the psychic bondage to materialism. I am also doing it as an encouragement to others to follow. The Lord has given me the assurance that there will be many others who will follow as His reality enveloped us for “Thy people shall be willing in the day of thy power” (Psalm 110:3)

I now know what it means when I pray, “Thy kingdom come, Thy will be done.” God’s kingdom cannot come if His will is not done. The ‘kingdom lifestyle’ is the antithesis to the selfish, worldly and devilish order which the enemy has set up. It is wonderful to give it all to Him instead of allowing an incoming tsunami to sweep it away. Of course many still do not believe that a tsunami will ever hit the Malaysian shore or that Malaysian houses or properties will get swept off. People in Acheh and New Orleans did not think it could happen; nevertheless it did. Did people think that Subang Jaya and Shah Alam would get that badly flooded and that winds of that magnitude can hit the city? It happened and the worse is yet to come.

Is your life, up to this time just a product of an institution (the church) or is it an infusion of the life of Jesus? If it is an infusion of the life of Jesus, then you can come free of the psychic attraction to materialism and the ‘culture of death.’ You can live the ‘kingdom lifestyle’ and not listen to the ‘language of the serpent’. You can speak God’s language, ‘go against the tide’ and live the life that is the ‘antithesis’ to all that is around you so that you can heal the lacerated world … and the church.

Other articles related by Susan Tang: 

Thursday, August 1, 2019

When Is It Time to Leave a Church?

By J. Lee Gradys

Man-through-door

A friend of mine from England recently asked me for counsel regarding a serious dilemma. His pastor had been involved in extramarital affairs, yet the man never stepped down after the scandal. My friend grew increasingly uncomfortable. Then he became alarmed when the embattled pastor announced he was going to lay hands on every church member during a weekend service to impart "special revelation."

This pastor had a base of loyal fans, but the Sunday crowd was dwindling because people could smell trouble. They knew it wasn't right for this man to remain in leadership without receiving some serious personal ministry. I advised my friend to run for the door.

I've never found a perfect church in all my travels—and it certainly wouldn't be perfect if I joined it. But there are some churches that deserve to be called unhealthy. Though I believe we shouldn't give up on a church too fast, there are some warning signs that should cause you to stop and ask if you'd be better off finding better pasture.
  1. No accountability. There is safety in the multitude of counselors (see Prov. 11:14). There is much less safety—perhaps even danger—when a leader runs a church in total isolation. All leaders should be team players. They should seek counsel from peers as well as from gray-haired men and women who have the wisdom that comes with experience. If a pastor or church leader isn't open to correction or financial oversight, he is headed for a train wreck. If you stay in that church, you may crash with him
  2. Spiritual elitism. Healthy leaders love the entire body of Christ. Beware of any church that claims "exclusive" revelation or suggests it is superior to other Christians. This is how cults start. If a pastor ever makes such claims, it is time to shake the dust off your feet and move on.
  3. Entrenched immorality. The apostle Paul commanded leaders to enforce biblical discipline. This must be handled with gentleness (see Gal. 6:1) but nevertheless with firm resolve, because the enemy wants to infiltrate the church with moral compromise. If a pastor has been involved in adultery or perversion and continues preaching, meanwhile refusing discipline, his unrepentant spirit will infect the entire congregation—and you can expect to see immorality spread throughout the church. Don't be defiled.
  4. An authoritarian spirit. I'm amazed at how much spiritual abuse is tolerated in churches today. No pastor is perfect, and we are called to be patient with each other's faults. But if a church leader is verbally abusive toward his staff or members of his congregation, he is in direct violation of Scripture. The apostle Paul taught that church leaders should not be "violent" or "quarrelsome" but "self-controlled" and "gentle" (see 1 Tim. 3:2-3, ESV). It's best to find another pastor if yours cannot control his anger or if he is unwilling to repent of a dictatorial style.
  5. Unbridled greed. Paul made it clear that a leader has no business being in the ministry if he isn't "free from the love of money" (1 Tim. 3:3b, NASB). Yet we have turned that requirement on its head today. We have given greedy charlatans access to the airwaves and allowed them to corrupt the church with a money-focused message. Your pastor does not have to live in poverty, but if he insists on living in luxury—and manipulates people during offering time to squeeze more money out of your wallet to pay for his toys—you are supporting his habit.
  6. False doctrines and manifestations. A pastor should be open to the Holy Spirit's spontaneous work, but he or she should also protect the flock from deception. In many segments of the charismatic movement today, bizarre New Age influences have been wholeheartedly embraced—and Christians seem to have thrown away the gift of discernment. If your church is focusing on a particular prophet's revelations, or is going off on weird tangents—at the expense of solid doctrine—then you should go elsewhere fast.
  7. A culture of pride. Some church leaders are so insecure that they manufacture a sense of importance around them in order to function. They surround themselves with security guards, "armor bearers," handlers and assistants—and never actually build genuine relationships with their church members. They think church is all about their stage performance, so they rely on volume, theatrics, clothes and a grand entrance to impress the crowd rather than just being normal, touchable, accessible servants.
If your pastor is building a personality cult rather than a dwelling place for God, get out before you become a casualty!

Monday, April 29, 2019

Prophecy: The Lord Is Getting Ready to Reconstruct Much of His House!

AMANDA SHIFLETT

Image result for foundation construction

Although I have shared this particular word several times since the original post in January of 2018, I felt led to share it again, and to focus on a different portion than I normally have. Although this word speaks of many earthquakes and volcanoes happening (which we have seen much), it also speaks of what that will symbolize prophetically.

The Lord showed me there would be some great deconstruction and then a "reconstruction" of much of His church. Some would be taken down to studs and some down to the foundation before they would be rebuilt according to His kingdom blueprints. In light of much of what we have been seeing in a lot of areas lately, I felt the Lord wanted me to highlight this word once again. We can never forget, everything He does for and to His church is ultimately for her good. May the master architect do what is necessary to reconstruct according to His plans!

Excerpt From Word, January 2018:
Many things not built on His rule and His kingdom, but on the kingdoms of man and on their thoughts and plans, will be brought down. This will happen in His church more than any other mountain, although it will happen in many other spheres of influence.
The Lord is getting ready to begin a reconstruction of much of His house! He will take many structures down to the studs, and others down to the foundation, before He begins to build again. Some things have been tolerated by the Lord for some time, but they were not His plan, and they are no longer serving His purpose, and some never did. Some were the traditions of men, and although many were fine and good in their own way, some were not, and they have become a stumbling block to His ultimate purpose for His ekklesia. These things will need to be brought down, as they are hindering the flow of His Spirit. If they are not brought down by leadership, the Lord Himself will deal with them and bring them down.
It is time for His Spirit to flow freely once again. If He has to tear everything down, and start again with just the foundation, then He will. Other structures within the kingdom are faulty even down to the foundation, and they will be completely brought to the ground.The plumbline of the Lord will be released in His house, and everything that does not line up with His structure and His purposes will be brought down or reconstructed by Him.
Many churches and ministries will falter, and some even fall apart this year and over the next several years, but this is not for utter destruction, but simply so He can rebuild according to His plans. For those who must go through this .. .do not get discouraged if you are one of these. Do not give up hope or vision.
The Lord is shaking everything out into the open, that it may be dealt with, and that His purposes may be revealed in and through His church. There are some things that have been compromised, but He is giving an opportunity for those things to be corrected, reconstructed properly and set in place according to His blueprints. Only those who will not surrender to His will and His reconstruction will be brought to ruin, but that is never His purpose. His purpose is for reconstruction and restoring, if they will repent, surrender and allow Him to do the work in them and their ministries.
Now is the time for the shaking and rebuilding that has begun to come to a pinnacle. He is doing a new thing, and His new wine cannot be contained in old wineskins, so we must embrace all that the Lord has purposed to do in this new era! Your kingdom come; Your will be done, Lord!" 
Amanda Shiflett is the founder of Prophetic Reformer and co-founder of Kingdom Life Ministries along with her husband, Darin. She is a prophetic minister who heard the Lord's call from a very young age. She is a heralding voice of truth, holiness and purity within the prophetic and calls others to stand in a place of no compromise in their callings. She longs to see reformation come to the prophetic movement, as well as the other parts of the fivefold within the body of Christ. Along with her calling as a prophetess, Amanda also flows in a powerful worship and healing anointing and is a gifted teacher and writer as well. Darin and Amanda live in North Texas.



Monday, April 8, 2019

Strong Warning: 'Cup of God's Wrath Is Nearly Full'

9:00AM EDT 4/8/2019 R. LOREN SANDFORD



I am issuing a stronger prophetic warning than I ever have. I wrote in Visions of the Coming Days in 2011 that the U.S. was not yet under wrath. I differentiated judgment from wrath by saying that judgment is the pressure brought to bear by a loving and patient God to separate right from wrong and good from evil. When judgment fails to produce that result—when repentance does not come—wrath falls as God's last resort to remedy the greater destruction wickedness brings. I said in 2011 that we were perhaps 3/4 of the way through the season of judgment. I am now saying that the cup of the Lord's wrath is nearly full.

I prophesied in 2015 that we would see a level and depth of corruption exposed in the U.S. government that would rock the nation. We're seeing it now on both sides of the political aisle, and there is more to come. Many of those surrounding President Trump have come under indictment, although the Mueller report has absolved him of collusion with the Russians and finds insufficient evidence for obstruction of justice. Crimes are surfacing from the last presidential administration that have yet to be prosecuted. Sexual immorality has accelerated in both quantity and perversity culture-wide—and even in the church—until it permeates nearly every television show and movie production in reflection of the condition of the culture these are meant to entertain. It is, of course, presented as normal, natural and good.

Our president, for all the good he has done, continues to speak foolishly, hurling insults at his enemies, feeding division and hatred in spite of scriptural admonitions to the contrary. "There is one who speaks rashly like the thrusts of a sword, But the tongue of the wise brings healing" (Prov. 12:18, NASB). Another would be Proverbs 15:2, "The tongue of the wise makes knowledge acceptable, But the mouth of fools spouts folly" or Proverbs 16:7, "When a man's ways are pleasing to the Lord, He makes even his enemies to be at peace with him."

I find myself deeply troubled when Christians defend this set of obvious flaws and attack those who call for prayer for change in the president's character. Ungodly actions can never produce godly results and ought never to be justified or defended. The nation is being torn apart, and the president's rhetoric tends to feed it.

Too many have made an idolatry of patriotism. Love of country must never be elevated to the level of becoming an element of our faith. To do so is a form of idolatry, and yet, great numbers of evangelical and charismatic Christians like me have unwittingly engaged in this form of idol worship. Although founded on Christian principles, America is neither divine nor the salvation of the world. Government is neither our hope nor our king. Jesus alone carries those things for us.

As if 60 million aborted babies since 1973 weren't enough, states are now legalizing third- trimester abortions as well as withholding medical treatment for babies who survive abortion procedures. Children can be murdered even during labor and delivery. God destroyed Israel and took the people into the Babylonian exile for the sacrifice of their children to Baal/Molech. He'll do it again for an unrepentant culture that has been repeatedly warned concerning sacrificing its children on the altar of our self-focus. Trust me when I say that as we have devalued life in the womb, forced euthanasia of the aged will eventually follow. I've not said much about abortion for a number of years, but recently, the burden of the Lord's wrath has built up in my heart until it has become an urgent matter. Wrath is coming.

That doesn't even begin to address the issue of resurgent racism and racial violence we have seen. Idolatry will always produce hatred because it is authored by the author of hate. There is no excuse for it under any circumstances. In the gospel there is neither Jew nor Greek, slave nor free, but only sons and daughters of the living God.

I can't say that I see a turning any time soon. The culture—our society—has made a firm decision as to what it will be. Wrath is now imminent. We yet have time for repentance, awakening and preparation as God's people, and we can pray for an extension to give more time to wake up and prepare, but it won't be a long one.

The season of the fulfillment of Isaiah 60 is nearly upon us and we must make ourselves ready:

Arise, shine; for your light has come, and the glory of the Lord has risen upon you. For behold, darkness will cover the earth and deep darkness the peoples; But the Lord will rise upon you and His glory will appear upon you. Nations will come to your light, and kings to the brightness of your rising (vv. 1-3).

A great outpouring of the Holy Spirit is coming. In the midst of judgment and the gathering darkness, our destiny is to shine. It's the hour of our greatest blessing, a time of victory for us who believe. Governments will seek us out for solutions, just as Pharaoh sought out Joseph and Nebuchadnezzar sought out Daniel. The verses that follow Isaiah 60:1-3 promise that people will stream to the light they see in God's people as His favor is poured out.

Sin never works. It makes promises it can't keep and only destroys. Damaged and hurting people need to see lighthouses shining in the darkness, exhibiting the Father's love, Jesus' compassion and the power of the Holy Spirit for healing and restoration. A great harvest of souls will be gathered in. It's time to get our house in order. The hour is both late and urgent.

R. Loren Sandford is an author, musician and the founder and senior pastor of New Song Church and Ministries in Denver, Colorado. He has a bachelor's degree in music and a Master of Divinity from Fuller Theological Seminary. In addition to pastoring, Sandford has an international teaching and worship ministry. Married since 1972, he and his wife, Beth, have two daughters and one son. They live in Denver, Colorado.

Thursday, March 7, 2019

Is the Church Being Taken Over by Success-Seeking Pastors?

By Bob Ditmer - May 29, 2018

pastoral pride

Some are recognizing a trend in the church toward focusing less on humility, weakness and sacrifice, and instead prioritizing triumph, power and boasting of success.

Authors Jamin Goggin and Kyle Strobel wrote about the trend in The Way of the Dragon or the Way of the Lamb.

In it they write about pastoral pride with some personal confessions, “I have seen my thirst for power driving my ministry. I have viewed other pastors as competition and the church as a means of self-glory. I have acted in ways that place me alongside the power mongers I so readily critiqued.”

J.D. Greear, pastor of The Summit Church in Raleigh-Durham, N.C., sees the trend too and it worries him. He is so concerned that he had his staff read Goggin and Strobel’s book.

Pastoral pride is real

In a recent article on his website he said the criticism hit close to home.

Early in my ministry, I was praying for miraculous revival in Durham, where our church is. The Holy Spirit impressed upon me this thought: “What if I bring the revival you are asking for…but do it through another church?” I knew the right answer. I should have said, ‘Yes, Lord! You must increase and I must decrease!’ But the impulsive answer that bubbled up from my heart was much less flattering.

Ethan Renoe, a youth pastor in Denver, says that need for power and influence doesn’t happen only in the confines of the church building; it’s now evident on Facebook and Twitter:

I think social media highlights everyone’s insecurities, not just pastors. I have felt the pull to be a famous pastor, like a new Judah Smith or Carl Lentz, rather than to focus on the people God has placed me over in a given season. If anything, I wonder if this is something younger pastors can learn from the older generation. For instance, my current pastor is in his 60s, has never been on social media, and is unquestioningly committed to his small, local church. He feels no temptation to gain followers, likes, views or a book deal; his focus is to pastor well the church God has given him for the past 30 years.

Greear identifies “focusing on the big things” as one of the danger signs of becoming obsessed with power.

This is probably my greatest temptation in ministry. I am always eager to rush ahead, trying get to the “next thing.” That impatience might look impressive to others (and it may feel great when I’m “accomplishing” things), but it leaves hurting people by the wayside.

Another example of a desire to be a “dragon,” according to Goggin and Strobel, is an inattention to developing the next generation of leader: “Toxic leaders do not develop other leaders because they pose a threat to their own power.”

Renoe, a young pastor, has seen it.

I feel like there are elements of the older generation which are unwilling to ‘pass the torch’ to the next generation of church leaders. This is evidenced most widely by the Boomers’ invention of megachurches and tele-preaching to satellite campuses. What better way to tell a millennial pastor-to-be, “No, you’re not ready to preach, I’d rather preach to all of the campuses than to raise up a new leader and let you preach to one of them.”

Renoe points to Tim Keller at Redeemer Presbyterian in New York City as one church leader who’s doing it well.

Keller could easily seize the preaching control and install giant screens to do the preaching, but instead he has chosen to raise up new, younger pastors to fill his shoes when he moves on. Personally, as someone who has seven years (and counting) of theological and biblical training and education, and about the same amount of time in practice, I can count on one finger the number of times I have been asked to preach to a pastor’s congregation.

Greear offers this advice to senior pastors:

Our attitude toward power should always be, “I will serve in this role until someone better comes along.” Always. Don’t get caught up asking, in fear, “What will happen to me if I raise up this other leader?” After all, people don’t usually look to those who empower new leaders and think, “Well, that person is dispensable.” Empowering others isn’t self-sabotage; it’s wise.

And he suggests pastors look for two or three others who they can invest in “hoping that they will one day excel, replace or surpass you.”




Bob Ditmer
Bob Ditmer has worked in Christian media for more than 20 years including positions with Ravi Zacharias International Ministries and Focus on the Family.

Thursday, March 8, 2018

According to Jesus, will many be saved?

The Elijah Challenge  February 7, 2018

Matthew 7:13 “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. 14 But small is the gate and narrow the road that leads to life, and only a few find it.

According to Jesus, only a few will find life. Compared to the total number of people who have lived on earth since Adam, the number will be small. Immediately following this thought-provoking pronouncement, Jesus issues a stern warning to us.

15 “Watch out for false prophets.

What might be the significance of this warning in light of the fact that few will be saved? Let’s look at the entire passage.

15 “Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves. 16 By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? 17 Likewise, every good tree bears good fruit, but a bad tree bears bad fruit. 18 A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Thus, by their fruit you will recognize them.

Jesus commands us to “watch out for false prophets” and provides for us a detailed explanation of how to recognize them. Why? It must be because they can lead us away from the small gate and narrow road that leads to life. And we can recognize them by their fruit. Does “fruit” here signify the fruit of their public ministries? Let’s see what the Lord teaches next.

21 “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven. 22 Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’ 23 Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’

The “fruit” of the false prophets does not refer to their public ministries—for example, how effectively they can prophesy in meetings, how many demons they have driven out in their deliverance ministries, or how powerfully they have healed the sick in their evangelistic meetings bringing many lost souls to Jesus Christ. False prophets can do these things, but—shockingly—in the Lord’s sight these ministers are actually evildoers. Who are these false prophets in the Church?

24 “Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. 25 The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. 26 But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. 27 The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.”

Who can be saved therefore—if not servants of God with fruitful public ministries? According to verse 24, only those who hear the words of Jesus and then put them into practice will be saved. Which specific words of Jesus are being referred to here?

For the specific words, let’s turn our attention back to verse 15 in the King James Version.

15 Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. 

Could false prophets cause us to stumble and veer from the small gate and narrow road?

They come to us in sheep’s clothing, meaning outwardly they appear to be of the Christian faith. But in their hearts they are “ravening” wolves intent on preying on the sheep—believers. The Greek word translated “ravening” means literally rapacious, which in the English language means “aggressively greedy or grasping.”

Are there any servants of God in the Church who have outwardly powerful and effective ministries—and who fit that description? In verse 22, Jesus assures us that there will in fact be many such false prophets on that day. Could “that day” in fact have arrived?

22 Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and…  23 Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’

There will be many “servants of God” on that day who are actually false prophets and who are evildoers in God’s sight. They are ravenous, greedy wolves who are aggressively grasping from the sheep—and possibly leading them astray from the small gate and narrow road.

Luke 13:22-27 repeats and reinforces what Jesus taught in Matthew 7.

Luke 13:22 Then Jesus went through the towns and villages, teaching as he made his way to Jerusalem. 23 Someone asked him, “Lord, are only a few people going to be saved?”

He said to them, 24 “Make every effort to enter through the narrow door, because many, I tell you, will try to enter [through the narrow door] and will not be able to. 25 Once the owner of the house gets up and closes the door, you will stand outside knocking and pleading, ‘Sir, open the door for us.’ “But he will answer, ‘I don’t know you or where you come from.’ 26 “Then you will say, ‘We ate and drank with you, and you taught in our streets.’

27 “But he will reply, ‘I don’t know you or where you come from. Away from me, all you evildoers!’

We are to make every effort to enter through the narrow door. Making every effort means far more than just having a well-known and fruitful public ministry. It means far more than just saying a sinner’s prayer and then following such a minister and his teachings. It would behoove the Church to recognize the rapacious, aggressively greedy and grasping false prophets in her midst.

Who are they? Do you know servants of God who fit this description?

Sunday, April 9, 2017

City Harvest appeal verdict: Six church leaders get reduced jail terms, Kong Hee gets 3.5 years


SINGAPORE - A three-judge panel on Friday morning (April 7) reduced the jail sentences for all six City Harvest Church (CHC) leaders who were convicted of criminal breach of trust and falsification of accounts in a high-profile case involving the misuse of millions of dollars of church money.

Church founder Kong Hee. 52, who was  handed an eight-year jail term in November 2015, will spend 3½ years behind bars.

The other five - deputy senior pastor Tan Ye Peng, 44; former CHC finance managers Serina Wee, 40, and Sharon Tan, 41; former CHC finance committee member John Lam, 49; and former CHC fund manager Chew Eng Han, 56 - also  had their jail terms reduced after the court, in a split decision, allowed their appeals against conviction and found them guilty of a less serious charge of criminal breach of trust.

The six were found guilty in 2015 after a marathon 142-day trial that started in 2013.





Monday, February 6, 2017

Joseph Prince Gets It Right and Wrong on the Day of Atonement - Dr Michael Brown

On October 11th, which marked the beginning of Yom Kippur, the Day of Atonement on the biblical calendar, a friend sent me Joseph Prince's Daily Grace e-devotional entitled, "ONLY CHRIST'S ATONEMENT SATISFIES GOD."

In his email message, Pastor Prince rightly pointed us to the shed blood of the Messiah for our atonement, stating, "Because of His sacrifice, all our sins have already been perfectly atoned for. That is why, should we sin, we know that 'we have an Advocate with the Father, Jesus Christ the righteous'. And He Himself is the propitiation for our sins."

Pastor Prince also emphasized that it is not our acts of self-mortification that bring us forgiveness – not whipping ourselves or beating ourselves or fasting for days or praying for hours — but rather what Jesus did on our behalf.

He writes, "My friend, there is no need to climb the Himalayas or whip your back bloody to atone for your sins. No amount of self-punishment or crying can atone for them. Your sins have already been punished fully in the body of Jesus. Only His finished work satisfies God."

This is a life-giving, life-transforming message, and it is one that can deliver us from a legalistic, work-righteousness, earn-your-salvation mentality that plagues many believers.

We are saved by Jesus' righteousness, not our own righteousness! May we never forget that as long as we live.

Unfortunately, as is common with the hyper-grace message, there is a mixture of beautiful truth with potentially dangerous error.

Citing 1 John 2:1-2, Pastor Prince writes, "Now, it does not say that if anyone repents, we have an Advocate with the Father. It says that if anyone sins, we have an Advocate with the Father. The moment a child of God sins, straightaway, his Advocate, Jesus Christ, goes into action to pray for and protect him."

Does that mean, then, that I can continue in sin without consequence? Does that mean that, the more I rebel and the more I turn away from God, the more Jesus forgives me?

You might say, "But that's not the point Pastor Prince was making. He's teaching believers not to get caught up in fleshly efforts of 'repentance' and rather to find forgiveness in the cross."

Of course, I understand that, and I applaud that. Shout that from the rooftops, Pastor Prince. (I know you already do.)

But since he never once says in the article that it's important that we turn from sin to be in right relationship with God (something taught throughout the entire New Testament), and since he wrongly defines repentance (more on that in a moment), how is someone to know that it's important that we do not continue in sin?

Perhaps Pastor Prince could have added in even one line to the effect?

After all, why quote 1 John 2:1-2 without also quoting the next two verses? John continued, "And by this we know that we have come to know him, if we keep his commandments. Whoever says 'I know him' but does not keep his commandments is a liar, and the truth is not in him" (1 John 2:3-4). Would this undermine one of Pastor Prince's points?

And how about some of these other verses from 1 John? Would the reader of Pastor Prince's e-devotional realize that this, too, was John's message?

1. If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth (1 John 1:6).

2. Whoever says he is in the light and hates his brother is still in darkness. (1 John 2:9)

3. Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness. You know that he appeared in order to take away sins, and in him there is no sin. No one who abides in him keeps on sinning; no one who keeps on sinning has either seen him or known him (1 John 3:4-6).

4. Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. No one born of God makes a practice of sinning, for God's seed abides in him, and he cannot keep on sinning because he has been born of God. (1 John 3:8-9).

5. Whoever keeps his commandments abides in God, and God in him (1 John 3:24a).

6. By this we know that we love the children of God, when we love God and obey his commandments. For this is the love of God, that we keep his commandments. And his commandments are not burdensome (1 John 5:2-3).

Yes, it is absolutely true that Jesus paid for our sins and our atonement is found in Him alone. And it is equally true that He saves us out of sin, calls us out of sin, and as our Lord and King, commands us and empowers us to turn from sin.

That is also an essential part of the gospel message, and in a devotional that misrepresents repentance and states that, "The moment a child of God sins, straightaway, his Advocate, Jesus Christ, goes into action to pray for and protect him," this is a potentially fatal omission.

With regard, then, to repentance, Pastor Prince rightly states that, "Bible repentance is not this idea of hitting or punishing yourself to atone for your sins." But he wrongly states that, "The word 'repentance' is metanoia in the Greek, which means to change one's mind."

Not so (although this a very common error).

"Repentance" in the Bible means a change of mind, heart, and direction. It means the recognition that you are heading the wrong way on the highway, then making a complete about face — with God's help and grace — and heading in a brand new direction. But if you recognize you're heading in the wrong direction — in other words, you have a change of mind — but you don't turn around, you have not repented in the biblical sense of the word.

And how important is repentance for the believer?

According to Jesus, very important.

That's why, five separate times, he told congregations in Asia Minor (to paraphrase), "If you want to be in right relationship with Me, repent and change your ways" (see Rev 2:5, 16, 21-22; 3:3, 19).

To quote the Lord's own words, "Those whom I love, I reprove and discipline, so be zealous and repent. Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me" (Rev. 3:19-20).

And so, as we celebrate the atonement we enjoy in Jesus the Messiah, let us always remember that He sets us free from sin, not to sin, and that forgiveness and repentance go hand in hand.

So, we look to the cross, where our sins were paid for in full, and, empowered by the Spirit of God, we confess our sins (see 1 John 1:9, which is primarily written to believers, not the lost), we renounce those sins, and being washed and cleansed by His blood, we turn away from those sins.

As expressed so powerfully by Peter, "He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed. For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls" (1 Pet. 2:24-25).

That is the message of atonement.

Wednesday, November 18, 2015

Judge See Kee Oon’s assessment over City Harvest Church case



All of the CHC six were found guilty of all charges in court on 21st Oct 2015 .



Judge See Kee Oon has published material explaining his judgments and findings.

Judge See Kee Oon

IN THE STATE COURTS OF THE REPUBLIC OF SINGAPORE

District Arrest Case 023145 of 2012 and others

Between

Public Prosecutor

And

(1) Lam Leng Hung
(2) Kong Hee
(3) Tan Shao Yuen Sharon
(4) Chew Eng Han
(5) Tan Ye Peng
(6) Serina Wee Gek Yin

ORAL JUDGMENT

PUBLIC PROSECUTOR
V
LAM LENG HUNG & 5 ORS

State Courts — District Arrest Case 023145 of 2012 and others
Presiding Judge See Kee Oon

21 Oct 2015 Judgment reserved.

Presiding Judge See Kee Oon:

Overview

1 This was a 140-day trial involving 43 charges against the 6 accused persons. They were tried primarily on charges of conspiring to commit criminal breach of trust (“CBT”) by dishonestly misappropriating funds belonging to City Harvest Church (“CHC”) that had been entrusted to one or more of them. There are two broad groups of charges involving CBT. The first group comprises the first to third charges and pertains to what have been referred to in the course of the trial as the “sham bond investments”. The second group comprises the fourth to sixth charges, pertaining to what has been termed “round-tripping”. A third group of charges, the seventh to tenth, concerns falsification of accounts in CHC’s books relating to the “round-tripping” transactions.

2 I do not propose to set out the evidence as it is lengthy and voluminous. It suffices to note that the main background facts are largely undisputed or uncontroversial. I will set out my findings in relation to the elements of the offence of CBT first, leaving aside the issue of the mens rea of dishonesty. I will then focus primarily on the extent of the accused persons’ knowledge and involvement in the plans to use funds belonging to CHC for the Crossover Project (“the Crossover”) and on whether their conduct in the circumstances shows that they had acted with dishonest intent.

Criminal breach of trust – elements

3 In relation to the elements of the offence of criminal breach of trust by an agent, leaving aside the mens rea element, I shall state my conclusions briefly. First, I am satisfied that Kong Hee, Tan Ye Peng (“Ye Peng”) and John Lam Leng Hung (“John Lam”) were, as members of CHC’s management board, each entrusted with dominion over CHC’s funds, whether in the Building Fund (“BF”) or the General Fund. Second, I am bound to hold that they were entrusted with such dominion in the way of their business as agents because, being board members, they were so entrusted in their capacities as agents of CHC. Third, I am satisfied that the various plans to use CHC’s funds amounted to putting these funds to unauthorised or wrong use.

“Wrong use” of CHC’s funds

4 The BF was a restricted fund that could be used only for building-related expenses or investments for financial return. I find that the Xtron and Firna bonds were not genuine investments but were a wrong use of the BF. I find also that Tranches 10 and 11 of the Special Opportunities Fund (“SOF”) were not genuine investments but were transactions designed to create the appearance that the Firna bonds had been redeemed. I find, finally, that the payment under the Advance Rental Licence Agreement (“ARLA”) was not abuilding-related expense but was a transaction designed to perpetuate the appearance that the Firna bonds had been redeemed. They were therefore all wrong uses of CHC’s funds.

5 I turn next to the accused persons’ involvement and knowledge in the various plans to use CHC’s funds.

Funding the Crossover – being discreet

6 The accused persons understood that Kong Hee’s preference to be discreet about the funding for the Crossover was for the sake of ensuring the success of the Crossover, but being discreet was also synonymous with non-disclosure and mis-statements. Kong Hee had explained that it was his preference to avoid disclosure of CHC’s involvement in Xtron to avoid any misconception that Sun Ho’s secular music career was “not real” and that CHC was (still) using its money to promote her career. But in relation to both aspects, the evidence shows that it was true that her perceived success was inflated from rather more modest levels and Xtron and the Crossover team had to rely heavily on sponsorship from CHC members or supporters to help prop up her album sales and promote her career. When these sources of financial support which did not directly flow from CHC were insufficient, they had to come up with other means.

Xtron bonds

7 Xtron was CHC’s special purpose vehicle for the Crossover, and for this purpose Xtron was clearly under CHC’s control and not independent. The plan formulated in 2007 was that CHC’s funds, specifically funds from the BF, would be channelled through Xtron to be used for the Crossover, and the use of the funds was controlled entirely by Kong Hee and his team. In truth, this was analogous to an elaborate extension of a pattern of financial assistance via “sponsorship”, lending or prepayment to Xtron that had already either been taking place or been contemplated prior to 2007. These were seen as short-term measures to put Xtron in funds and support the Crossover. The mindset was thus that the Xtron bond issues were only yet another “temporary plan” albeit one which involved borrowing from CHC’s BF, and hoping that the funds would somehow find their way back to CHC at some unspecified future point.

8 Kong Hee, Ye Peng, Chew Eng Han (“Eng Han”) and Serina Wee (“Serina”) each clearly played a substantial role in conceiving and executing this plan to channel CHC’s BF through Xtron for the Crossover. John Lam’s role was evidently less substantial, but I am satisfied that he had his own part to play as a board member and investment committee member. All of them knew that the BF was a restricted fund to be used only for specific purposes. They claim that they believed the Xtron bonds were genuine investments. They believed the Xtron bonds would bring CHC financial return. But on my evaluation of the evidence I consider that the prosecution has proved beyond a reasonable doubt that they did not hold that belief.

9 I find that the accused persons were planning on the basis of Sun Ho’s planned US Crossover album being realistically capable of generating sales of

only 200,000 units, and although their projections showed that the bonds could not be redeemed by the maturity date, they were unconcerned since Eng Han assured them that the maturity date for the bonds could always be extended or fresh bonds could be issued. I am unconvinced that they could have had a genuine belief in Sun Ho’s prospects of success for the US Crossover given their consciousness that much of her earlier success was contrived and contributed to by CHC itself. Serina readily conceded that Sun Ho’s Asian Crossover albums all made losses and Xtron had thus incurred substantial accumulated net losses. Kong Hee, Ye Peng, Eng Han and John Lam also knew that CHC was involved in propping up her Mandarin album sales. I am unable to see how there can be any genuine or honest grounds for their claims that they expected far higher sales for her planned US album well in excess of the projection of 200,000 units. This was no more than an optimistic hope. It was definitely not a realistic expectation. All this strongly militates against their claims that the Xtron bonds were motivated by the realistic prospect of financial return and were genuine investments.

10 Further, the accused persons were all involved in making plans to put Xtron in funds to redeem the bonds. They knew that these plans would involve CHC paying money to Xtron under the guise of legitimate transactions, when in fact the real concern was Xtron’s cashflow difficulties and the purported transactions were mere excuses for CHC to channel money to Xtron. Thus they knew that there was a strong possibility that the apparent financial return under the Xtron bonds would come from CHC itself. This knowledge further undermines their claim that they believed the Xtron bonds were a genuine investment.

11 In addition, the accused persons hid or obscured material information from others. Eng Han and John Lam kept the truth about the Xtron bonds from Charlie Lay. All of them at various times gave the auditors the impression that CHC and Xtron were independent of each other, when they knew that Kong Hee in fact made all decisions on Xtron’s behalf in relation to the Crossover without reference to the Xtron directors, who were mere figureheads. The auditors were not told that Xtron was in fact controlled by Kong Hee and Ye Peng and that they together with their co-accused would exercise control over the use of the bond proceeds. There is no doubt that they knew that they had something to hide.

12 In all the circumstances, I am satisfied that the accused persons knew that the Xtron bonds were conceived first and foremost to support the Crossover and not for financial return. The prospect of any financial return was a secondary consideration at best and even then I do not accept that they genuinely believed that the sale of Sun Ho’s music albums would generate sufficient profit for CHC to enjoy financial return. They knew that any financial return to CHC might be illusory in the sense that it was CHC’s own money that might need to be channelled to Xtron to redeem the bonds. Given their knowledge, I cannot accept their claims that they believed the Xtron bonds were a genuine investment. Accordingly, they caused CHC to subscribe to $13 million in Xtron bonds knowing that they were not legally entitled to do so. Thus they acted dishonestly, and I find that the first and second charges have been made out against John Lam, Kong Hee, Eng Han, Ye Peng and Serina.

Firna bonds

13 In respect of the Firna bonds, the accused persons all knew that the primary purpose of the bonds was also to channel money from CHC’s BF to the Crossover. Kong Hee, Ye Peng, Eng Han and Serina knew that they, and not Wahju, were the ones controlling the Firna bond proceeds and deciding how the proceeds should be applied towards the Crossover. Yet they took the inaccurate position that Wahju was somehow “independently” supporting the Crossover using his “personal monies”, and this was what they told the auditors and lawyers. They knew that the financial return under the Firna bonds would not come from the profits of Firna’s glass factory business but depended entirely on the success of the Crossover. If the revenue from Sun Ho’s albums was not adequate, they would find alternative sources of funds for Firna, and that might include channelling CHC’s own money into Firna through various means. Given this knowledge, I do not think Kong Hee, Eng Han, Ye Peng and Serina could have believed that the Firna bonds would generate financial return for CHC, and so they could not have believed that the bonds were a genuine investment.

14 John Lam was further removed from the Firna bonds than the other accused persons. But he signed the “secret letter” that secured the signature of Wahju’s father-in-law on the Firna BSA. I am satisfied that he knew that the prospect of financial return for CHC did not depend on the success of Firna’s glass factory business. He knew that it was a very real possibility that the Crossover would not be profitable. Thus I find that he too did not believe that the Firna bonds would generate financial return for CHC, meaning that he did not think the bonds were a genuine investment.

15 Therefore, in causing CHC to subscribe to $11 million in Firna bonds, the accused persons knew that they were not legally entitled to do so. They thus acted dishonestly. As such, I find that the third charge has been made out against John Lam, Kong Hee, Eng Han, Ye Peng and Serina.

16 At the centre of the first to third charges is how the BF came to be applied for the Crossover when it was a restricted fund for specific purposes – either for building or investment. In my judgment, the Crossover was not one of these purposes. It was not an investment since by their own characterisation, it was meant to serve a “missions” purpose all along. I am not convinced that there was any “mixed motive”, “dual purpose” or “hybrid” intent behind the use of the BF. These are creative labels tacked on in an attempt to strain and stretch the plain meaning of the word “investment”. They were plainly fabricated in an attempt to justify their past conduct and misuse of the BF. I do not see how they can be said to have acted in good faith in relation to the charges they face.

17 The accused persons have of course pointed to the fact that the money did come back to CHC with interest. However, this is patently due to their efforts to put Xtron, Firna and AMAC in funds to facilitate these repayments through the round-tripping transactions. It does not confirm that there was any actual intention at the outset to invest for the purpose of maximising returns. What is more telling is that it was consistently represented to CHC’s Executive Members that investing the BF in this fashion was meant to maximise returns. There was no mention at all that the investment was in the Crossover, let alone that it was for “spiritual returns” or for both spiritual and financial return from the Crossover. The failure to mention those facts buttresses my conclusion that the accused persons knew that they were not legally entitled to cause CHC to enter into the Xtron and Firna bonds.

Round-tripping and falsification of accounts

18 As revealed by the evidence adduced at trial, there was never any financial “return” derived from any of Xtron’s and Firna’s Crossover-related activities. Instead, when the time came to deal with the auditors’ queries and to address Sim Guan Seng’s concerns, they resorted to removing more funds from the BF and also the General Fund under the pretext of making further “investments” into Tranches 10 and 11 of the SOF and purportedly for a building purchase by Xtron through the ARLA. The round-tripping transactions were crafted to create the appearance that these were genuine transactions involving the redemption of bonds when they were not. They were not genuine transactions because the accused persons controlled these transactions every step of the way, and the substance of it was that CHC was channelling money through various conduits in order to pay itself.

19 Given that Ye Peng, Eng Han, Serina and Sharon Tan (“Sharon”) were fully aware of the whole series of transactions, they could not have believed that Tranches 10 and 11 of the SOF were genuine investments, or that the payment under ARLA was a building-related expense. They say that they viewed all this as “restructuring”, but that to my mind is fundamentally inconsistent with a belief that the transactions were genuine investments or building-related expenses, and this inability to provide a coherent explanation for their conduct strongly suggests that they knew they were not legally entitled to cause CHC to enter into these transactions. They may have apprised the CHC board of an earlier version of the transactions, but they kept that knowledge from the lawyers and the auditors. Taking into account all the circumstances, I am satisfied beyond reasonable doubt that the fourth to sixth charges have been made out against them.

20 I am also satisfied that there was falsification of CHC’s accounts following from the attempts to disguise the SOF and ARLA transactions as genuine transactions. In relation to the ninth charge, the accounting entry recording a redemption of Xtron bonds in the form of a set-off against advance rental was false, because it was not a case of CHC and Xtron making independent decisions to pay advance rental on one hand and redeem bonds on the other. I find that the accused persons knew that false accounting entries would have to be made pursuant to their plan to create the appearance of redemption of bonds, and hence I find that they each had intent to defraud. I am therefore satisfied that the seventh to tenth charges have been made out against Ye Peng, Eng Han, Serina and Sharon.

Objective evidence and inferences

21 I note that there was an extensive record which comprised an elaborate patchwork of emails, Blackberry messages, phone SMSs, hard copy documents and numerous other documented exchanges in some form or other. The fact that there was a mass of available evidence which when woven together amounted to a paper trail is not necessarily indicative of innocence. In my view insofar as much of it was incriminating, it is more suggestive of a mindset of presumptuousness or boldness, demonstrating that the accused persons were overconfident in their belief that they could replace the funds in time before suspicions were aroused.

22 The case against the accused persons depended heavily on inferences to be drawn from the objective evidence. Much of these inferences can be readily drawn as the tenor and language in the communications adduced at trial strongly point to their dishonest intent. In short, the documentary evidence goes a long way in demonstrating their subjectively guilty knowledge. I am not convinced that they have raised any reasonable doubt in this regard.

23 I find that the accused persons were variously inextricably entangled in two conspiracies to misuse CHC’s funds. One conspiracy consisted of misusing BF monies for the Crossover, and the other involved misusing CHC’s funds, a substantial portion of which comprised BF monies, to create the appearance of bond redemptions and to defraud the auditors via falsified accounts through the various roles they played. Each of them participated and functioned in their own way as crucial cogs in the machinery. Although there are distinctions in their respective levels of knowledge and participation, I am unable to discern any rational basis to exclude any of them from being implicated and characterised as conspirators.

Beliefs, motives and mindsets

24 Much of the defence centred on the beliefs and motivations of the accused persons. If it can be shown that they genuinely, honestly and reasonably held the view that what they were doing was legitimate in the sense that they were legally entitled to do it, and they went ahead to act in good faith as a result, I think there may well be room for doubt as to whether they had acted dishonestly. The weight of the evidence however points to a finding that they knew they were acting dishonestly and I am unable to conclude otherwise.

25 Where professional advice was sought, this was really mainly an attempt to seek out self-supporting confirmatory advice based on selectively-
disclosed information. They omitted mention of the crucial fact that CHC remained in control of Xtron and would correspondingly control the use of the funds. They provided leading questions for belief confirmation and support from only those advisors whom they trusted to support the Crossover vision and were quick to reject or filter out any disconfirming information.

26 The accused persons chose to support the Crossover vision and to act and participate in acts in support of it. The Crossover became a comprehensive logic for justifying their beliefs and actions, and for doing whatever was expedient for its advancement. The pervasive mindset seemed to be one of short-term expediency; the use of means involving dubious methods was worth the risk to them if there was some hope of longer-term gain.

Conclusion

27 In their defence, all the accused persons testified largely to the same effect: they love CHC and would not have wished to do harm to CHC. They never intended to cause loss to CHC. They consulted and cleared their proposals with their lawyers, the auditors and the CHC Board. They were motivated by CHC’s cultural mandate and they believed in the Crossover vision. They pointed to pure motives and a justifiable purpose in the use of CHC’s funds. Ultimately the funds which were removed were for Church purposes and were returned to CHC.

28 The crux of their defence was that there was no conspiracy and no dishonesty. All six would never intend to cause harm or loss to CHC and the ultimate objectives were in furtherance of the Great Commission. It may be arguable that all of them thought they were not acting dishonestly to cause wrongful loss since no permanent loss was intended, but this was premised on their unquestioning trust and belief in Kong Hee and their confidence that the Crossover would succeed. Thus they convinced themselves that it was both morally and legally permissible to temporarily use the money from CHC’s funds when they knew it was not.

29 The accused persons chose to engage in covert operations and conspiratorial cover-ups. They contrived to create cover stories and clever round-trips concealing their unlawful conduct. They chose to participate in the conspiracy to misuse CHC’s funds, which included siphoning off large amounts from the BF for Sun Ho’s music career and eventually for the round-tripping transactions to enable the bond redemptions. They chose to defraud the auditors with falsified accounts suggesting a series of genuine transactions for the redemption of bonds and advance rental. The evidence points overwhelmingly to a finding that they had all acted dishonestly and in breach of the trust reposed in them and they played their respective roles in a conspiracy with intent to cause wrongful loss to CHC and to defraud the auditors.

30 I am therefore satisfied beyond a reasonable doubt that the six accused persons are guilty of all the charges that have been brought against them. I note that all of them believed that they had acted in what they considered to be the best interests of CHC. There is no evidence of any wrongful gain – that was never the prosecution’s case in any event as the charges were premised on wrongful loss caused to CHC through the misappropriation of CHC’s funds.

31 I consider that John Lam, Eng Han, Serina and Sharon were all acting in accordance with the instructions of people they considered to be their spiritual leaders deserving of their trust and deference, and Ye Peng, although a leader in his own right, similarly trusted completely the leadership of Kong Hee. But no matter how pure the motive or how ingrained the trust in one’s leaders, regardless of the context in which that trust operates, these do not exonerate an accused person from criminal liability if all the elements of an offence are made out. In my judgment all the elements of the relevant offences have indeed been made out. Accordingly, the accused persons stand convicted as follows:

(a) John Lam is convicted on the first to third charges;

(b) Kong Hee is convicted on the first to third charges;

(c) Sharon is convicted on the fourth to tenth charges;

(d) Eng Han is convicted on the first to tenth charges;

(e) Ye Peng is convicted on the first to tenth charges; and

(f) Serina is convicted on the first to tenth charges.

Source: https://drive.google.com/file/d/0B3A-00dAvijTNXAyaGEyLUtZdW8/view?pli=1. (Accessed 23/10/2015.)

Sunday, September 14, 2014

“SPIRITUAL COVERING” BIBLE DOCTRINE OR ROMAN/PAGAN DOGMA? Must Read!

by Steve Hill (Steve Hill Ministries)

INTRODUCTION:

Sometimes the line between right and wrong in doctrine and practice does not run through the words or even the practice but through the hearts of those involved. People may blame leaders and leaders may blame people. However, foolishness is often driven from both sides! It was the people of Israel that demanded a king when that was not God's will for them. God wanted to be their king! Theocracy is not rule by one man. That is a dictatorship! Theocracy is rule by God. This is fulfilled in the New Covenant with the statement that “the head of every man is Christ”! That is the promise of Jesus, “I will build my church!

Sometimes the line between truth and error is visible by the emphasis. Truth is in Jesus. It is living and dynamic. Jesus is God of God and man of very man. Logically those two things cannot be true in the same individual at the same time but our universe is not rationally determined. It is relationally structured. Truth is a person! Jesus is both Son of God and Son of Man. We must hold both at the same time to remain true to who He is. If we let go of either truth we end up in the ditch on the other side of the road. To remain in the way to God we must hold both to be equally, absolutely, totally true at the same time! Our minds must worship. They cannot understand, ie, control this! If my mind could do so, it would be God. My mind must worship the mystery of the Son of God who is the Son of Man! All the treasures of wisdom and knowledge are hidden in Christ (Colossians 2:3)!

Take the example of “spiritual fatherhood” or “ministry father”. There is truth in tension here! Let us see what happens if we emphasize one side over the other. If I mention Moses and Joshua, Elijah and Elisha as well as Paul and Timothy, what do you think of? What would you teach? Most would teach the necessity of having a spiritual father or a spiritual mentor. And that would be half of the truth. However, neither Moses nor Elijah nor Paul had a spiritual father! Paul even uses that fact as part of the authentication of his message and apostleship! True! Read Galatians 1:15- 24! That is the other side of the truth.

Why would the necessity of a spiritual father be taught from these examples and not the other side? What would be the motivation of the heart? If I have a need to be in control and to have people submit to me, I would emphasize the need for a spiritual father. If I am a rebel and want to justify my independence I will teach that we do not need to submit to anyone other than God.

However, if I do not have an agenda, I will teach both sides. 'The head of every man is Christ', Paul declared to the Corinthians in I Corinthians 11:3. And yet in the same book (I Corinthians 4:14) Paul admonishes the Corinthians as his “beloved children”. Truth is living and always in tension! The “head of every man is Christ” and “submit yourselves to one another in the fear of God” are both true at the same time!

Our aim is to be direct. Some may say we are too direct. Being “nice” was never one of my goals in life and being past fifty years old, I am not about to adopt that as a new goal. “Nice” is not a fruit of the Spirit! And in being direct I have Paul as a mentor! In Galatians he asks those promoting circumcision to “go all the way and castrate themselves” (Galatians 5:12, The Message)!

He is powerfully sarcastic when speaking to the Corinthians about their relationships with false apostles! Read II Corinthians 11 in the Message or the Amplified versions!

SCRIPTURES WHICH TEACH SPIRITUAL COVERING BY SUBMISSION TO DELGATED AUTORITY?

SCRIPTURES WHICH TEACH SPIRITUAL COVERING TO BE JESUS ALONE?

I Timothy 2:5 “For there is one God and one mediator between God and men, the Man Christ Jesus.”

The reformation was fought on that one! Do you need a “priest” between you and God to mediate God for you? Doctrinally most present day Christians would say a resounding “No!” to that question. Why then do they allow themselves to be involved in a practice of that teaching? Why do they think they need to be submitted to a leader to be spiritually protected? Where does that come from? This comes from the Roman teaching that salvation is only possible if you are a part of the Roman institution and submitted to a priest.

The acceptance of this dogma by charismatic Christians is driven from both sides. The people do not want to take full responsibility for their relationship with Jesus and trust only Him for their spiritual security so they put another man in that place. The leaders find this dogma very useful for keeping people in their place, ie, in their ministry. In psycho babble this is called a codependent relationship! If Jesus is your head what more spiritual protection do you need? Take your responsibility to be in Christ!

I John 2:24- 28, “But the anointing which you have received from him abides in you and you do not need that anyone teach you; but as the same anointing teaches you concerning all things and is true and is not a lie and just as it has taught you, you will abide in Him.”

John 16:13 “However, when He, the Spirit of Truth, has come, He will guide you into all truth;”

In Christ, by the anointing, we are taught the truth. John says that this is the antidote to those who try to deceive. Yes, we have teachers but we have the Holy Spirit and the promise of Jesus that He will guide us into all truth.

Again codependent relationships are driven from both sides. One side needs to be needed and the other side does not want to take responsibility to hear God for themselves. Your protection from spiritual deception is in the Christ and His anointing. Jesus declared that His sheep hear His voice (John 10:4)! That is your responsibility and your freedom!

I Peter 2:4- 10 “a holy priesthood”, “a royal priesthood”, “to offer up spiritual sacrifices acceptable to God through Jesus Christ”

Our spiritual sacrifices are acceptable to God through Jesus Christ and not through any other man! We are all “holy” and “royal” priests. There are no first or second class priests. Only one class!

Why would anyone diminish the doctrine of Christ to let anyone else on the planet take any of His function over your life?

Peter goes on through the rest of chapter two and then through to chapter five talking about how we are to relate to each other as royal priests. He talks about submission to civil authorities and to authorities in the work place, even if what they ask may be unjust. He talks about wives submitting to husbands and husbands to wives “so that their prayers would not be hindered”! His conclusion to this section is in verse 8 of chapter 3, “Finally, all of you be of one mind having compassion for one another, love as brothers..”
The rest of chapter 3 and 4 talk about submitting to circumstances where we may suffer due to the fact that we are a Christian. Chapter 5 talks of relationship to spiritual authority. The leaders are commanded to serve without being “lords over those entrusted” to them. The younger are exhorted to submit to the elders but all are commanded to “be submissive to one another and be clothed with humility.”

When someone asks, “Who are you submitted to?” it is often a loaded question! They have their “covering” and they think less of others who do not! My answer to such a person is, “I am submitted to you!” What an answer! What a reality! Thank you Robert Fitts for that insight! (From a book soon to be published, “Forty Trends...” http://www.robertfitts.com/ ).

Hierarchical submission is not New Testament. There is one Master who is Jesus and we are all brothers. Hierarchical submission is an invention of the Roman/Pagan system. It came in when a pagan priesthood was imposed upon the people of God.

Religion is special people (priests), in a special place (temple), at a special time (religious times and days), doing special things (rituals) for the people which they are not allowed to do for themselves. This creates the power of the priesthood and saves the people from responsibility. That is the “bargain” of religion. You give me your freedom (and your money) and I will remove any sense of responsibility for your life or guilt for your sin. You will enjoy a life free of moral responsibility. Just belong to the institution. You will also go to hell since you do not know Jesus! But who said it was a good bargain!

This religious spirit is the same spirit which slaughtered multitudes who simply wanted to read the bible for themselves. How much of this spiritual elitism has crept into the charismatic church?

Psalm 27 “The Lord is my light and my salvation; Who shall I fear? The Lord is the strength of my life; Of whom shall I be afraid?”

Psalm 140:7 “Oh God the Lord, the strength of my salvation, You have covered my head in the day of battle.”

One should know that spiritual covering dogma is wrong simply because it is based in fear. This dogma says that your life is not spiritually protected, ie, that you are open for demonic influence and attack in your life if you are not submitted to someone over you in the religious pecking order.

The kingdom of God is energized by faith working through love. If I truly love people my responsibility as a leader is to press their face into Jesus. Or as Paul said in II Corinthians 11:2, “present you as a chaste virgin to Christ”. That is our job! Apostles and prophets are to be foundational. Foundations are hidden. They hold up the rest of the building and push it into the sky. They are not the covering!

The kingdom of darkness is energized by fear working through hatred. If I have a motivation to control people, I fundamentally despise them. People were made for God. People were made for freedom. My motivation for sowing fear to control and to put myself in a place as a “covering” is really a fundamental hatred of people. I view them as something to be used to benefit my ministry, to run my programs, to serve my vision and generally, to be kept in their place for my benefit.

Psalm 105:39, Isaiah 4:5: “For over all the glory will be there for a covering.”

This was the picture as God took the children of Israel out of Egypt. The cloud by day and the fire by night were their covering. His glory, His presence was their covering. This is the picture as God creates over “every dwelling place of Mount Zion” the cloud by day and the fire by night of the covering of His glory.

Who is your covering? The glorious, eternal, almighty God Himself! His presence in cloud and fire. His glory manifested over my life. This is my Father's world! I dwell in His presence!

If you look to a man to do what God has reserved for himself to do, you will experience increasing fear. You will become more and more dependent upon that man and that ministry. You will more and more deny the doctrine of Christ! You will move more and more into a cult.

SCRIPTURES WHICH TEACH AGAINST SPIRITUAL COVERING?

Matthew 23:8- 12: “Do not call anyone on earth your father for One is your Father, He who is in heaven.”

In Matthew 23 Jesus is speaking “Woe” after “Woe” over the religious leaders of His day. His instruction to His disciples is very simple- do not call yourselves “Rabbi”, “teacher” or “father” like they do for you have one Father, the Heavenly Father and you have one Teacher, the Christ. And besides, “You are all brethren.”

It does not get any simpler than that. However, we are so used to religious usage of these terms and we are so used to the denial of responsibility that we accept and use these terms for our selves and our brothers. Jesus commanded us not to do this!

What about “do not call anyone on earth your father” do you not understand?

II Corinthians 1:24 “Not that we have dominion over your faith but are fellow workers for your joy; for by faith you stand.”

Was Paul over the Corinthians in the Lord? Yes, he made an appeal to them as a father. But he is very clear that if he took a place of dominion, of covering, he would no longer be helping them to stand. He would be precipitating their fall.

SCRIPTURES WHICH ARE TWISTED TO TEACH SPIRITUAL COVERING?

Matthew 8:5:13, “I also am a man under authority

The centurion recognized that Jesus was a man under authority, like himself, and therefore had authority. Correct observation. The centurion was under Caesar and Jesus was under God. However, when many preach this they make a wrong application. They preach, that if you want to have authority, you must submit to a hierarchical structure, submit to me! Well, true enough, if you want to have authority from them in their structure.

But Jesus was not in any structure. He had authority because of His submission to God and that is the proper application of the scripture. That is the application used in Acts 4:19- they refused to submit to the Jewish council and remained faithful in their submission to God. The authority of God comes from submission to God. It does not come from submission to any man.

Psalm 91:1, “He who dwells in the secret place of the Most High shall abide under the shadow of the Almighty.”

Some teach that the “shadow of the Almighty” is delegated authority and make the claim that the protection promised in the Psalm has to do with submission to such delegated authority. However, Psalm 91 is one of the most powerful statements in all of the scripture of our protection because we are in God! Read it! Believe it! Enjoy it! Do not let anyone reduce the revelation of this Psalm!

WHAT ABOUT “PRAYER SHIELDS” AND “PRAYER COVERINGS”?

There are no scriptures that speak about this. None. No where. Not in the Old Testament and not in the New Testament. Not there!

What are the New Testament prayers about in the face of spiritual attack? They are prayers for boldness! See Acts 4:24- 31 and Ephesians 6:18- 20!

What are the New Testament prayers about in general? They are about revelation of who we are in Christ! That is the issue!

See Ephesians 1:15- 23! Why would you look to any man for protection and covering if you had any revelation at all of where you are in Christ above all principalities and powers? What about Ephesians 3:14- 21? We do not need a man, we need revelation of the “power that works in us” that can do “exceedingly abundantly above all that we ask or think”! Check out Philippians 1:3- 11! The prayer is that our “love may abound still more and more in knowledge and all discernment”. We need to know who we are and what we have in Christ! Same story in Colossians 1:9- 11 and in I Thessalonians 3:11- 13 and in Philemon 1:4- 6.

Prayer does not get answered and prayer is not effective by a multiplier of people praying. Do you get those emails requesting you to send on the mail so that they will get one million people praying so that when they get the million praying the child will be healed from the cancer? That is not biblical faith or prayer! James tells us that “The effective, fervent prayer of a righteous man avails much.” One righteous man is all that is required. One man in right relationship with God!

I am not more protected the more people that are praying for me. Where is that in the bible? The issue is whether or not I am in Christ and boldly obedient to Him no matter what my circumstances. The battle is a battle of faith- am I in Christ or do I believe my circumstances?

BALANCE PLEASE!

Yes, yes, yes, I know that many use the term “spiritual covering” and they do not mean any Roman/Pagan Dogma. They mean right relationship with the body of Christ, with close friends that they love and are open to hear correction from. Yes and yes, again.

We need relationships which allow us to “speak the truth to one another in love” or we will not mature as Paul says in Ephesians 4:15. Submission is an attitude of the heart not a place in an hierarchical structure. In almost every place in scripture where submission to different authority structures is instructed you will also find the sweeping instruction to “submit to one another”. The brotherhood reality of the royal priesthood is never absent. We desperately need that reality!

However, the power hungry and ambitious will submit to the hierarchy simply because that is the way to power. They will submit to those over them but will not receive from anyone “beneath” them. They are experts in “proper order” but lack the heart of humility. They will do the hierarchy thing but will not do the “one another” thing! They depend heavily upon Old Testament example and terminology such as “the Man of God” complex (that is another story!) but lack insight into the New Testament reality of  “all one in Christ” (Galatians 3:28).

This gets even more foolish when one of these leaders “submits” themselves to another leader who lives thousands of kilometres away from them. And then uses that “submission” as part of his presentation to his people, “I am a submitted man. I am under authority.” Implication? “You must submit to me!”
Submission to someone across the world? What does that mean? Do they see how you live? And then no submission to the brothers close at hand because they are lower in the order! That is not a heart of humility. That is a heart of pride! “Pride of life” or pride of position and place, is number one in the satanic trinity. Number two is “lust of the eyes” or materialism and wealth. Number three is the “lust of the flesh”. John Wimber called these three “the glory, the gold and the girls”!

Command and control structures are focused upon position, place, hierarchies and call that “proper order”. When loyalty to the structure, institution or a man takes a higher place than loyalty to the truth we have entered into the ethics of the mafia. Loyalty has a higher value than truth. This is the basic characteristic of a cult. All cults are ultimately concerned with power, money and sex.

Graham Cook says, “I have seen many eunuchs in the house of the Lord and very few fruitful sons” (A Divine Confrontation, page 99). Yes, amen! Men who are faithful to the meetings and to the programs! Men who are submitted. But men who have no faith to do anything for God!

Some of the most faithful people have the least faith! I have seen men who are totally loyal to a certain “spiritual house” to the point of disloyalty to the house which Jesus is building. The dogma of spiritual covering is part of the spiritual technology used to create such deception and to create eunuchs.

Jesus taught that we are all brothers. Paul, Peter, John and James talked a lot about “one another” stuff. How do we do that? Have you ever made a list of all the “one another” scriptures? That is a study!

Better yet- how do we do that?

Related: Uncovering the "Covering Doctrine"