Monday, February 18, 2019

Rethinking "Grace Only" OR "OSAS" Doctrine by Jonah Lee

Note: This message may be sensitive to some because it radically challenge the status quo of believers on the issues of grace. It is known as the 'Grace Only' (GO) or 'Once Saved Always Saved' (OSAS) doctrine. Nonetheless, the purpose of this message is not meant for theological debate but rather to present grace more explicitly and biblical wholesome in lieu of this doctrine which I find misleading, inadequate and lacking a broad-based support from scripture. I'm well aware that the few points presented here are inadequate to address every single issue arising from this controversial subject. However, I believe the major concerns have been sufficiently addressed. I'm also aware that it may drawn criticism from those who theologically inclined. Nevertheless, my aim is to encourage them to explore further through Scripture in order to understand the wider meaning of grace.

My concern

I believe the divisions among the members of the Body of Christ could be reduced should we put aside those unending controversial subject for the common good. For a long time I felt that the 'Grace Only' doctrine was just such a division and should be ignored. However, the more I encounter this doctrine the more it concerns me. My conviction is that if a disagreement in doctrine does not affect salvation or the truth in the Scripture such as rapture predictions or speaking in tongues etc then it's a minor issue and best left alone. However, in recent years, this doctrine has taken to the extreme by some mega-preachers and I believe it does concern salvation and therefore should be addressed and should not be ignored.

The doctrine of 'Grace Only' often goes hand in hand with the doctrine of 'Saved by Faith Alone'. It claims that to deny eternal security is to endorse a “faith plus works” salvation system. My concern with this doctrine is that it uses biblical truth to do away with another biblical truth. Many have fell for it because it appealed to their self esteem and that they do not need to repent and get holy before a Holy God!

My personal encounter

Back in 1987, I was helping a pastor friend of mine to organize a miracle crusade in Miri, Sarawak, East Malaysia. The crusade was a huge success. Each night, thousands of people came from all over the state by the busloads, and hundreds of them had responded to the call for salvation. Many that came were healed of their diseases, and demons were driven out from possessed men and women. During the crusade, I had the opportunity to pray for a demon possessed man. Even though, I was afraid but yet excited at the same time to see Jesus working through me. The demons were eventually subdued and cast out from the man. This was my first spiritual encounter, awesome but scary experience. After the crusade ended, we followed up with the people on the decision cards that were collected during the altar call. They were subsequently invited to our Sunday service on the following week. Much to our dismay, only one who actually came to the service. We have no clue, why they wouldn't come to our service, since these people had given their lives to the Lord and have said the sinners prayer. They had witnessed the miraculous power of God, yet they would not want to integrate into the fellowship.

I can still remember the disappointment on the pastors' face. All the efforts seemed in vain. The moment of jubilant had turned into absolute disappointment. We were puzzled by the flippant attitudes and we did not know what exactly went wrong? This question has always lingered at the back of my mind while I seek to understand the reason behind this experience.

Why are those who responded to the gospel so flippant?

After years of seeking and observation, I came to realize that it is a common phenomenon among the churches across the world. Then, I came across the writing of Ray Comfort. In his book, Bride of Heaven, Pride of Hell he quoted the statistics of a major denomination in the United States which disclosed that it has obtained an incredible 294,784 decisions for Christ in 1990. Yet, in 1991, it could only find 14,337 in a Christian fellowship. There were about 280,447 decisions that couldn't be accounted for. The leadership had no clue as to why this has happened but could only conclude, "Something is wrong!” The trend continued.

In August 1996 a leading US denomination revealed that during 1995 it secured 384,057 decisions, but retained only 22,983 in the fellowship. It couldn't account for 361,074 supposed conversions. Ray told of another crusade in which 600 decisions were obtained, no doubt with much rejoicing. But 90 days later, follow-up workers couldn't even find one person who was going on in his or her faith. In 1991 in Cleveland, Ohio, 400 decisions were obtained in an Inner City Outreach, but, again later not one person could be found to continue in the faith.

This phenomenon is not unique to the US or my experience in Miri crusade. According to Ray, a pastor in Boulder, Colorado sent a team to Russia in 1991 and secured 2,500 decisions. The next year they found only 30 persevering in their faith. In Leeds, England, a visiting U.S. speaker acquired 400 decisions for a local church. However, six weeks later only two continued on and  eventually they too fell away. A pastor who traveled to India every year since 1980 told Ray he saw 80,000 decision cards stacked in a hut in the city of Rajamundry which were the "results" of past evangelistic crusades. But he maintained that one would be fortunate to find even 80 Christians in the entire city. That is 1/10 of 1%.

Ray quotes Charles E. Hackett, the Division of Home Missions National Director for the Assemblies of God in the US: "A soul at the altar does not generate much excitement in some circles because we realize approximately 95 out of every 100 will not become integrated into the church. In fact, most of them will not return for a second visit." Ray's emphasis is that we don't tell the truth - again fraud and deceit - when bringing people to Christ. As a result, the seed is scattered on stony ground and though received with rejoicing the person falls away quickly in times of difficulty and/or persecution.

What has gone wrong?

Why is the gospel no longer effective to our generation? Or is there something wrong with the manner in which the gospel is presented?

Richard Owens Roberts, President of Awakening Ministries says, the hindrance to revival is equally as great when over-confidence is placed in overt responses. That the Holy Spirit is powerful enough to totally and permanently transform a person in an immediate response to a partial truth is not questioned. That this is the normal way the Spirit works is certainly not the case. In the ministry of Jesus, the bulk of the permanent responses, came as a result of years of discipling. The records of those who had a one time exposure to a tidbit of truth and were eternally saved are scarce.

What he tried to point out is on partial truth sermons. Most of today's sermons are so brief and so shallow that almost any truth conveyed is incomplete. Some preachers even focus on miracles and external experiences rather than inner convictions from the word. Surely there is wisdom we found in the practice of the founding fathers who preached for days, even weeks, before issuing any call for overt (open) responses.

In Jeremiah the Lord laments, "For from the least of them even to the greatest of them, everyone is greedy for gain, and from the prophet even to the priest everyone deals falsely. And they have healed the brokenness of My people superficially, saying, 'Peace, peace,' but there is no peace“ - Jeremiah 6:13,14.

These words are certainly true today and their application perfectly clear. Because of greed for gain, whether it be the love of money, the love of power, the love of acclaim, the love of crowds, the love of success everyone deals falsely. We have witnessed this across the globe in some of the most successful ministries. Their focus is on abundance living, prosperity, numbers and kingdom now. In these ministries sin is not a matter to be dealt with, often they claim this has been taken care of at the cross. Many that have been pronounced healed are superficial and still dying from the cancer of sin. In recent history (20 years) many of these preachers have been exposed publicly of the sins they embraced.

Is the modern day gospel preached and taught strictly according to the gospel of the LORD JESUS CHRIST? Or has it been presented on partial or selective truth from the word of God?

We often hear the “Grace Only” doctrine that says salvation is by belief alone, therefore, it requires no work or responsibility on the part of the believer and once saved always saved as the only doctrinal truth. Any opponents of this doctrine are considered as heretics by its supporters.

Is this the whole counsel of the gospel of Jesus and the Apostles, that is my question?

Before I continue to elaborate further, let me qualify my above statement. I've not been anyway influenced by any specific theological beliefs. I have no theological background in that I mean I've not attended any seminary or bible school that adopt the theology of Calvinism or Arminianism, though I'm from a Pentecostal background. To me, I'm just a simple bible believing Christian who believes everything that the Bible says. Even so, in my 38 years of walking with the Lord and being taught by the Holy Spirit, I find this doctrine defective, leaving a major portion of the Scripture unattended in supporting of its view.

For example in James 2:18-24-26, it says that faith without works is worthless: but someone will say, You have faith, and I have works. Show me your faith without your works, and I will show you my faith from my works. You believe that there is one God, you do well; even the demons believe and tremble. But will you know, O vain man, that faith without works is dead? Was not Abraham our father justified by works when he had offered Isaac his son upon the altar? Do you see how faith worked with his works, and from the works faith was made complete? And the Scripture was fulfilled which says, "Abraham believed God, and it was imputed to him for righteousness, and he was called the friend of God." You see then how a man is justified by works, and not by faith only. For as the body without the spirit is dead, so faith without works is dead also.

In view of the above scripture, it is clear that we cannot show salvation by faith alone without the evidence of a working faith. Works are the byproduct or the consequences of faith. It is the evidence of our belief that results in action. James 2:15-17, if a brother or sister is naked and destitute of daily food, and one of you says to them, "Depart in peace, be warmed and filled," but you do not give them the things which are needed for the body, what does it profit? Thus also faith by itself, if it does not have works, is dead. True faith demonstrates itself by works of love.

Yet, we also read in Romans 4:2-5, For if Abraham was justified by works, he has something to boast about, but not before God. For what does the Scripture say? "Abraham believed God, and it was accounted to him for righteousness." Now to him who works, the wages are not counted as grace but as debt. But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness. So how then is someone justified, by faith or by works? Abraham was justified before men by his works but justified before God by his faith. Faith does result in works if it is indeed the true and justifying kind.

The works mentioned in the above passage cannot be in reference to "works of the law" as the law of Moses did not even exist as yet during Abraham's time. Therefore, we are not saved by works at all of any kind except by the work of Jesus Christ Himself through the Spirit of God! Titus 3:5, not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; Hebrews 9:14, how much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
Read Hebrews 11 about faith that produces works.

What about Grace?

In Eph 2:8-10 (KJV) For by grace (kindness) are ye saved (deliver or protect) through faith (persuasion); and that not of yourselves: it is the gift (present) of God: Not of works (man's deed), lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works (benefit deed), which God hath before ordained that we should walk in them.

We cannot be justified by a faith that doesn't work. But yet, neither can we be justified by faith and works. Romans 11:6, And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work. Once we attempt to add works to grace we have denied God's grace that is received by faith. Then how are we justified? By faith which works! James 2:22, Do you see that faith was working together with his works, and by works faith was made perfect? Faith did the works through Abraham. We are saved only by faith. However, that faith is a fruitfully productive one which is spurred by love.

Rom 1:16-17 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth (to have faith or entrust one's spiritual well being to Christ); to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith (persuasion: moral conviction).

Belief does not result only in knowledge but conviction. Having faith alone in Jesus Christ for our salvation means that we are believing only Jesus can save us. It also means we are not placing our faith in anyone or anything else, not even in our own works, for salvation. Our so call good works that initiated by the self are filthy rags in the eyes of God (Isaiah 64:6). The only work that is acceptable to God is to have faith in Jesus to save us, thereafter, produces good works that ordained by Him through the inner working of His Spirit that motivates by His love (1 Corinthians 13).

How do we receive GRACE?

By repentance, believing the gospel and be baptized and followed Him. Mark 1:15, and saying, The time is fulfilled, and the kingdom of God draws near. Repent, and believe the gospel. Be Baptized - Matthew 3:11, I indeed baptize you with water to repentance. But He who comes after me is mightier than I, whose sandals I am not worthy to carry. He shall baptize you with the Holy Spirit and with fire. Follow Him - Matthew 8:22, But Jesus said to him, follow Me.

Let me put this to you, how do we receive grace, if we don’t really understand the gospel? If we don’t receive the whole counsel of the gospel? If we don’t know the requirement of salvation?

In order to qualify the four steps of salvation we need to truly understand the testaments of the Old and New. We must not believe that the entire Old Testament is obsolete, it is the covenant that abides by the law that is obsolete. The OT explains why the NT is needed in order to fulfill the eternal purpose of God. The moral law, attributes of God and prophecy are still intact, only the covenant has been changed.
Why I say this is because the way we present God is utmost important: what we hear and perceive made out of what we know. What we know depends on what is being presented to us. The presentation has to depend on how much we understand about God. A W Tozer has this to say, a local church will only be as great as its conception of God. An individual Christian will be a success or a failure depending upon what he or she thinks of God. It is critically important that we have knowledge of the Holy One, that we know what God is like. The Attributes of God, 41,42. 

I'm fully convinced that God is not the author of confusion. There is no contradiction in the scripture against another scripture. Most of the erroneous doctrine come from men due to their preconceived ideas about God in their hearts and that is what they belief. Jer 17:9-10The heart is deceitful above all things, and desperately wicked: who can know it? I the LORD search the heart, I try the reins (mind), even to give every man according to his ways, and according to the fruit of his doings.

Conditions of the heart

Jesus warn us in this parable: Some seeds fell along the path, and the birds came and devoured them. Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil but when the sun rose they were scorched. And since they had no root, they withered away. Other seeds fell among thorns, and the thorns grew up and choked them. Other seeds fell on good soil and produced grain, some a hundredfold, some sixty, some thirty. It means that not all who received the gospel would be successful in their faith it depends very much on the conditions of their hearts. Unless the rock and thorns are removed from the heart the seeds (word) have no chance of surviving - Read Mat 13:18-23 for the explanation of this parable.

Good or corrupt tree is know by the fruit because the fruit is the result of the natural process

Matthew 7:16-18, Even so every good tree brings forth good fruit; but a corrupt tree brings forth evil fruit. A good tree cannot bring forth evil fruits, nor can a corrupt tree bring forth good fruit. By their fruits you shall know them!  1 Titus 6:5 Perverse disputing of men of corrupt minds, and destitute of the truth, supposing that gain is godliness (bad fruit): from such withdraw thyself. 2 Corinthians 2:17 For we are not as many, which corrupt the word of God (bad fruit)…

How do we remove the stones and thorns from the heart?

What was the first sermon that Jesus preached? From that time Jesus began to preach and to say, Repent! For the kingdom of Heaven is at hand - Mat 4:17. I tell you, No. But unless you repent, you will all likewise perish - Luke 13:3 Apostle Paul says in Romans 2:4 Or do you despise the riches of His kindness (grace), and the forbearance and long-suffering, not knowing that the kindness (graciousness) of God leads you to repentance? Repentance is the key for the removal of the stones and thorn in the heart.

How do we repent?

Repentance in Greek: metanoia means compunction – feeling of shame and regret about doing something wrong (for guilt, including reformation); by implication reversal (of [another’s] decision.

First, it involves feeling of guilt
A feeling of regret or contrition for having done something wrong.

Secondly, it involves emotion – a strong sentiment
Contrition, regret, remorse, penitence, feels sorry, shame, compunction.

Thirdly, it requires actions to correct the wrong
Atonement, admission of guilt, be apologetic, make right from wrong, recompense, reparation, amends.

Reformation means: The act of reforming, or the state of being reformed; change from worse to better; correction or amendment of life, manners, or of anything vicious or corrupt; as, the reformation of manners; reformation of the age; reformation of abuses. This requires work to make it right from wrong.

Many has stopped short at the third requirement

The 'Grace Only' doctrine says repentance simply means a change of mind, no work is required on the part of the believers for salvation! Does this means the believers need not to obey the commandments of Jesus for salvation? Read this,

Matthew 3:8 (ALT) "Therefore, bears fruit worthy [fig., as evidence] of repentance." Act 26:20 (KJV) .... that they should repent and turn to God, and do works meet for repentanceThe word meet means: axios - deserving, comparable or suitable, worthy.

Bearing fruit worthy of repentance is a life long process it does not mean just once during salvation by repeating a prayer or a change of mind at some point. We need to correct the wrong like Zaccheus. Luke 19:8-9 And Zaccheus stood and said to the Lord, Behold, Lord, I give half of my goods to the poor. And in anything I accused anyone falsely, I restore it fourfold. And Jesus said to him, This day salvation has come to this house, because he also is a son of Abraham. Abraham believed God, and it was imputed to him for righteousness because of his faith shown by his works - James 2.

We do need the Law

Psalms 19:7, the law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple.

I put it to you: Do we need grace when there is no law? How could we understand grace without the law? Without the law how could we know and recognize our trespasses?

Jesus came to fulfill the law not to abolish the law. Matthew 5:17-20, Do not think that I have come to destroy the Law or the Prophets. I have not come to destroy but to fulfill. For truly I say to you, Till the heaven and the earth pass away, not one jot or one tittle shall in any way pass from the Law until all is fulfilled. Therefore whoever shall relax one of these commandments, the least, and shall teach men so, he shall be called the least in the kingdom of Heaven. But whoever shall do and teach them, the same shall be called great in the kingdom of Heaven. For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

This is one of the most important scripture in the gospel that repel the notion that Law is no longer valid for the NT believers. The word fulfill in Greek means: pleroo - to make replete that is abundantly supplied. The word commandments entole means injunction that is an authoritative prescription of an act or order. The Moral Law in the OT was never meant to be destroyed but to be complete by Jesus. The following verses explain further:

Mat 5:21-24 "You have heard that it was said to those of old, 'You shall not murder; and whoever murders will be liable to judgment.' But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, 'You fool!' will be liable to the hell of fireSo if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. 

Mat 5:27-29 You have heard that it was said to the ancients: "Do not commit adultery." But I say to you, Everyone looking at a woman to lust after her has already committed adultery with her in his heart. But if your right eye offends you, take it out and throw it from you, for it is profitable to you that one of your members should perish and all your body not be thrown into Hell.

"The commandment of Jesus is the fulfillment of the Law"

Luke 6:46 And why do you call Me Lord, Lord, and do not do what I say? John 14:15 If you love Me, keep My commandments. John 14:21 He who has My commandments and keeps them, he it is who loves Me. And he who loves Me shall be loved by My Father, and I will love him and will reveal Myself to him. John 14:23-24 Jesus answered and said to him, If a man loves Me, he will keep My Word. And My Father will love him, and We will come to him and make Our abode with him. He who does not love Me does not keep My Words, and the Word which you hear is not Mine, but the Father's who sent Me.

The second scripture is found in Romans 3:23-28,31 (MKJV) which is written by the Apostle Paul, for all have sinned and come short of the glory of God, being justified (to render just or innoncent) freely by His grace (kindness) through the redemption that is in Christ Jesus; whom God has set forth to be a propitiation (an atoning victim) through faith in His blood, to declare His righteousness through the passing by of the sins that had taken place before, in the forbearance of God; for the display of His righteousness at this time, for Him to be just and, forgiving the one being of the faith of Jesus. Then where is the boasting? It is excluded. Through what law? Of works? No, but through the law of faith. Therefore we conclude that a man is justified by faith without the works of the Law. Do we then make the Law void  through faith? Let it not be! But we establish (stand, hold up, abide, continue) the Law. 

Law and Grace are related to the Flesh and Spirit.

Romans 8:1-7, there is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. For to be carnally (flesh, human nature) minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity (hostile or hatred) against God: for it is not subject (obey or submit) to the law of God, neither indeed can be.

Galatians 5:16-25; 6:7-8, But I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. But if you are led by the Spirit, you are not under the law. Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law (for the works of the flesh are lawless). And those who belong to Christ Jesus have crucified the flesh with its passions and desires(grace requires the flesh to be crucified) If we live by the Spirit, let us also walk by the Spirit. Do not be deceived: God is not mocked, for whatever one sow, that will he also reap. For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life. Ephesians 4:22 For you ought to put off the old man (according to your way of living before) who is corrupt according to the deceitful lusts.

Matthew Henry says, how may we know whether we are after the flesh or after the Spirit? By examining what we mind, the things of the flesh or the things of the spirit. Carnal pleasure, worldly profit and honor, the things of sense and time, are the things of the flesh, which unregenerate people mind. The favor of God, the welfare of the soul, the concerns of eternity, are the things of the Spirit, which those that are after the Spirit do mind. The man is as the mind is. The mind is the forge of thoughts. As he thinketh in his heart, so is he, Proverbs 23:7.

Grace and Predestination


Grace comes with a heavy price not of the recipient but of the donor. Since He is the donor He has every right to grant grace to whomever He delights. Eph 1:4-6 according as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love, having predestined (predetermine) us to the adoption of children by Jesus Christ to Himself, according to the good pleasure of His will, to the praise of the glory of His grace, in which He has made us accepted in the One having been loved. 

However, predestination does not mean the will of man become obsolete. The infinite and timeless God knows the ways of man and He knows who will eventually belongs to Him. Though, we may be chosen by Him due to His kindness, but the choice belongs to us either to accept or reject His grace. Grace is bestow to everyone who entrust their lives to Christ and serve Him - John 3:16-21, Joshua 24:15.

Views on the Usage of Law by the Founding Fathers of Faith


“Evermore the law must prepare the way for the gospel. To overlook this in instructing souls, is almost certain to result in a false hope, the introduction of a false standard of Christian experience, and to fill the Church with false converts…. Time will make this plain.” - Charles Finney

“They will never accept grace until they tremble before a just and holy law” - Charles Spurgeon

“The man who does not know the nature of the law, cannot know the nature of sin.” “And he who does not know the nature of sin, cannot know the nature of the Savior.’ - John Bunyan

“The correct understanding of the harmony between Law and Grace, is to preserve oneself from being entangled by errors on the right hand and on the left.” - John Newton

When speaking of those who did not use the law as a schoolmaster…..
“All this proceeds from the deepest ignorance of the natures, properties, and use of the law. And proves that those that act thus, either know not Christ, or are stranger to living faith, or at least, are but babes in Christ and as such unskilled in the word of righteousness - John Wesley, he
suggested we should use 90% law and 10% grace


“Those that would know sin must get the knowledge of the law in its strictness, extent and spiritual nature.” (When speaking of using the law as a schoolmaster) “Of this excellent use of the law; it converts the soul, opens the eyes, prepares the way of the Lord….” - Matthew Henry

“The first duty of the gospel preacher is to declare the Law and show the nature of sin.” - Martin Lurther

“the highest service to which man may attain on earth, is to preach the law of God.” - John Wycliff

The Usage of Law by the Jesus

Luke 18:18-23, And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God. Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honor thy father and thy mother. And he said, All these have I kept from my youth up. Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me. And when he heard this, he was very sorrowful: for he was very rich. Jesus exposed his heart with the tenth commandments (Law of Moses). He kept all the nine but failed the ten and he broke all. “Thou shalt not covet”.{Covet: ‘khaw-mad' means to delight in: - beauty, greatly beloved, covet, delectable thing, delight, desire, goodly, lust, (be) pleasant (thing), precious (thing)}

Luke 18:24-30, And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God! For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God. And they that heard it said, Who then can be saved? And he said, The things which are impossible with men are possible with God. Then Peter said, Lo, we have left all, and followed thee. (Peter demonstrates his faith by his work to forsake all and followed Jesus) And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake, Who shall not receive manifold more in this present time, and in the world to come life everlasting.

The law exposes sin

Apostle Paul said without the law sin is unknown to us - Romans 7:7. Working together with him, then, we appeal to you not to receive the grace of God in vain. For even if I made you grieve with my letter, I do not regret it - though I did regret it, for I see that that letter grieved you, though only for a while. As it is, I rejoice, not because you were grieved, but because you were grieved into repenting. For you felt a godly grief, so that you suffered no loss through us. For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death. 2 Cor 6:1, 7:8-10 (ESV)

MODERN-DAY GOSPEL

Often promise of happiness: love, joy, peace fulfillment. Jesus is here to improve our living standard in this present world. Love, joy, peace is legitimate of salvation but it's not legitimate to use these fruits as a draw-cart for salvation. If we did, we are only hurting the people that we are trying to save! Good and lasting fruit can only be produced by true repentance.

Therefore, if we continue to preach and teach Jesus "IMPROVES OUR LIFE", we will reap the consequences of it. Instead. we must warn them of the inevitable judgment. Hebrew 9:27 and as it is appointed unto men once to die, but after this the judgment. It is imperative to understand THE HORRIFIC CONSEQUENCES OF BREAKING GOD’S LAW. When that is understood, the lost come to Christ solely to flee from the wrath to come and that will produce TRUE REPENTANCE.

“Salvation comes through repentance and it unlocks the door to our soul to receive the grace of God”.

 Dietrich Bonhoeffer says this: Nothing can be crueler than the leniency which abandons others to their sins. Nothing can be more compassionate than the severe reprimand which calls another Christian in one's community back from the path of sin. James says, My brothers, if one of you should wander from the truth and someone should bring him back, remember this: Whoever turns a sinner from the error of his way will save him from death and cover over a multitude of sins (James 5:19-20)

The confused doctrine

I've come across people that defended the 'GO' and 'OSAS' doctrine by saying the scriptures below are referring to unbelievers and the fulfillment of the will of the Father is simply by believing in Jesus. Thus, this scripture has no bearing to the saved believers.

Matthew 3:8,10; 7:19-23, Bring forth therefore fruits worthy of repentance; And now also, the axe is laid to the root of the trees. Every tree which does not bring forth good fruit is cut down and cast into the fire. Not everyone who says to Me, Lord! Lord! shall enter the kingdom of Heaven, but he who does the will of My Father in Heaven. Many will say to Me in that day, Lord! Lord! Did we not prophesy in Your name, and through Your name throw out demons, and through Your name do many wonderful works? And then I will say to them I never knew you! Depart from Me, those working lawlessness! (ye that work iniquity - KJV) Work - to toil, labor, minister. Iniquity - illegality, that is, violation of law or generally wickedness: - transgression of the law, unrighteousness.

How can these people call Him Lord if they are not believers? How could they prophesy, cast out demons and do many wonderful works in Jesus' name if these are not believers? The truth is the Lord rejected them because they are workers of iniquity. The meaning is pretty clear. These are ministers of God violating or transgressing the law by acts of unrighteousness. 1 John 3:4, Everyone who practices sin also practices lawlessness, for sin is lawlessness. Allow me to say this, "Ministries are not above the truth of God". They are subject to God's law. They are sacred solely devoted for His purpose. 

The correct understanding of the will of the Father is this: repent and believe in the gospel of Jesus, be baptized in water and Spirit; take up our cross (crucified our flesh), deny ourselves (put nothing else before Him) and follow Him (be His disciples).  

Revelation 3:3-6, Remember then how you have received and heard, and hold fast, and repent. Therefore if you will not watch, I will come upon you as a thief, and you will not know what hour I will come upon you. The one who overcomes (to subdue, prevail, conquer, get the victory)  this one will be clothed in white clothing. And I will not blot out his name out of the Book of Life, but I will confess his name before My Father and before His angels. He who has an ear, let him hear what the Spirit says to the churches. This scripture repel the notion of once saved permanently saved doctrine. The word overcomes means to continue to live in an active faith.

Fallacy of "GRACE ONLY" doctrine

There is no such notion as under grace without first repent and believe in Christ. Justification is through faith but faith does not end up as facts; it requires to produce fruit of good works as the evidence of faith. In Christ we are now under a different kind of law - that is the law of faith and righteousness in the Spirit.

In summary, law is necessary to prepare the way for Salvation. Repentance is an act and attitudes of heart to unlock the door to the soul to receive the grace of God. The grace of God will enable us to live righteously through repentance and faith in Christ. Faith is trusting God to work in us and through us by the Holy Spirit to live a holy (consecrated) life so that He could receive us into His Kingdom. Grace is the fulfillment of the law through Jesus dying on the cross to give us the Christian freedom to be able to live righteously. Therefore, any other system of grace is another gospel.

Php 2:12 (KJV) Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
 
Mat 28:18-20 And Jesus came and said to them, "All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age."  Heb 5:9 And being made perfect, he became the source of eternal salvation to all who obey him... (not just believe in Him)

John 12:48 The one who rejects Me and does not receive My words has a judge; the word that I have spoken will judge him on the last day.

Related:
Can God's Love Fade?
Caution: Destined to Reign by Joseph Prince
Destined to Reign book review by Dr Gordon Wong
Biblical Repentance

Disturbing Prophetic Dream: 'I Saw Many Ministers and Prophets in Hell'

JEREMIAH JOHNSON



While I was recently studying Matthew 7:22-24 and asking God for increased revelation, I had one of the most disturbing prophetic dreams of my life. The Scripture I was studying in Matthew says, "Many will say to Me on that day, 'Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonderful works in Your name?' But then I will declare to them, 'I never knew you. Depart from Me, you who practice evil.'"

In the prophetic dream, I was taken to hell where I saw all these ministers and individuals who had performed miracles, cast out demons and prophesied. What I was shown next I will never forget. The Holy Spirit showed me long lines of people behind all of these ministers and individuals. He immediately revealed to me that these were all the people that had received the miracles, prophecies and had been at one time delivered. As I gazed at the people in these lines, He said to me, "Did they not receive miracles, prophecy and deliverance, yet I never knew them?"

I woke up from the dream alarmed and startled. I said to the Holy Spirit, "So there are not only people that will perform signs, wonders and miracles who will be sent to hell, but also people who received all these things who will also be in hell. Why?"

Immediately the Holy Spirit spoke again to me and said, "Because those who worked miracles, prophesied and cast out demons never preached the full gospel of Jesus Christ, which is the message of repentance. They were so in love with the gifts I had given them that people became trophies and souvenirs to them. When My power would manifest in their ministries, they would tell people that I loved them, but never that they needed to repent for their sins. I tell you that a great deception will sweep over the signs and wonders movement in the earth. Beware of the ministries where miracles and prophecies will flow, but the message of repentance is a no-go. You have been warned."

Will you pray with me today that ministers and individuals who move in God's power will not only live a lifestyle of repentance but also preach it? What if people getting healed, delivered and prophesied to, and told God loves them isn't the full gospel message? What if repentance and holiness are the full gospel message too?

Jeremiah Johnson planted and serves on the eldership team at Heart of the Father Ministry in Lakeland, Florida. A gifted teacher, prophet and author of multiple books, Jeremiah travels and speaks extensively throughout the United States and abroad as a conference and guest speaker. Jeremiah is also the founder and director of Maranatha School of Ministry. MSM is a full-time fivefold ministry training center that equips and sends out end-time messengers. For more information, please visit maranatha.schoolor jeremiahjohnson.tv.

Father Is Pouring Out Most Precious Gift in This Hour

JEREMIAH JOHNSON



I received a prophetic dream recently where I went to a large stadium full of youth and young adults. They were gathered there seeking direction, affirmation and encouragement from the Father. As I watched them cry out to God, I saw lips from heaven come down and kiss the masses. Honey drenched the entire crowd gathered there.

God immediately spoke to me in the dream and said, "I am kissing My Bride with brokenness in this hour. This is a most precious gift that I am giving her. Religion has taught the people to hide and mask brokenness, but where My Spirit is allowed to move freely, brokenness is embraced and welcomed. Brokenness is the alabaster box that I am worthy of and I am asking this next generation to come now and lay down at My feet. I see many pretty alabaster boxes, but not many have allowed me to break them."

As the honey began to drench the entire crowd gathered there, many in the stadium were visibly upset and began washing the honey off of themselves very quickly. I asked the Holy Spirit what was happening and I felt immense grief come over me in the dream.

He said to me, "So many in this generation are seeking promotion and influence, but they do not understand that the place of divine validation is in the wilderness, not on a platform. They are ready to stand up and preach when I am calling them to learn how to pray and lead from their knees. Beware of the voices in this generation that will stroke the carnality of man by promising fame, riches and greatness. Watch for those who will call this generation to the secret place where I will mantle them with a spirit of brokenness and humility like never before. The higher the calling and grace, the deeper the crushing will be. To those who refuse the kiss of brokenness, they will walk with human ambition and call it vision from above, and they will run and prophesy when I have not spoken to them."

Upon waking up from this prophetic dream, it became very clear to me through prayer that God was highlighting two specific groups:

The first group were those who would quickly wash the honey off of themselves and reject God's kiss of brokenness. The Spirit said in the dream, "To those who refuse the kiss of brokenness, they will walk with human ambition and call it vision from above, and they will run and prophesy when I have not spoken to them." He also said, "So many in this generation are seeking promotion and influence when I am calling them to the wilderness. Beware of the voices who are promising fame, riches and greatness."
As God is trying to kiss this generation with brokenness, desiring to address issues of pride, selfish ambition and a love for platforms and microphones, there will be voices that will actually encourage this deception. They will promise popularity and greatness and lead many astray. We must allow God to expose the intentions and attitudes of so many hearts that are pursuing "ministry" when they should be pursuing devotion with Jesus more than anything else.
The Second Group
The second group the Holy Spirit spoke about in the dream brings great joy to my heart! God is raising up broken mothers and fathers right now that will lead this young generation into the wilderness and establish their identity as the beloved apart from all ministry! God is going to mantle these sons and daughters with a spirit of humility and brokenness like never before. Look for weeping messengers to be released upon this generation who will carry a special anointing for tears and brokenness.
Young generation, will we allow the Father to kiss us with brokenness in the secret place or will we continue to idolize platforms and popularity and fall into great deception? 
Jeremiah Johnson planted and serves on the eldership team at Heart of the Father Ministry in Lakeland, Florida. A gifted teacher, prophet and author of multiple books, Jeremiah travels and speaks extensively throughout the United States and abroad as a conference and guest speaker. Jeremiah is also the founder and director of Maranatha School of Ministry. MSM is a full-time fivefold ministry training center that equips and sends out end-time messengers. For more information, please visit maranatha.school or jeremiahjohnson.tv

Thursday, March 8, 2018

“The anointing” as found in the Church today: scriptural or not?

The Elijah Challenge

Vine’s Dictionary offers us the following explanation about “anointing”:

The Old Testament most commonly uses the Hebrew word mashach to indicate “anointing” in the sense of a special setting apart for an office or function. Thus, Elisha was “anointed” to be a prophet. More typically, kings were “anointed” for their office.

In the Old Testament before King Saul, there were only anointed priests and priestly objects. No one had ever been anointed as a king until Saul. Let’s see how this came about.


The Israelites reject the Lord as their king

The prophet Samuel was faithful in Israel as a prophet, but because his sons were corrupt they were rejected by the people.

1 Samuel 8:5 They said to him, “You are old, and your sons do not follow your ways; now appoint a king to lead us, such as all the other nations have.” 6 But when they said, “Give us a king to lead us,” this displeased Samuel; so he prayed to the LORD. 7 And the LORD told him: “Listen to all that the people are saying to you; it is not you they have rejected, but they have rejected me as their king.

By requesting a king like the gentile nations around them, the Israelites essentially rejected the Lord as their king. What would their king require of them? Among other obligations, he would require a tithe from them.

15 He will take a tenth of your grain and of your vintage and give it to his officials and attendants. …17 He will take a tenth of your flocks, and you yourselves will become his slaves. …19 But the people refused to listen to Samuel. “No!” they said. “We want a king over us. 20 Then we will be like all the other nations, with a king to lead us and to go out before us and fight our battles.”

The Israelites wanted to be “like all the other nations, with a king to lead us and to go out before us and fight our battles.” Instead of trusting the Lord to lead them and go out before them and fight their battles, they preferred a human king. The insistence on having a king offended God; it was certainly not His will for His people. Nevertheless, God allowed them to have their way. But there would be consequences.

Let’s now turn our attention to Saul.


Saul, “the Lord’s anointed”

1 Samuel 9:2 Kish had a son named Saul, as handsome a young man as could be found anywhere in Israel, and he was a head taller than anyone else.

Saul was physically impressive in the sight of the people. Before the Lord chose Saul to be their king, he reminded them a second time that they had rejected God who saved them out of all their disasters and calamities.

1 Samuel 10:19 But you have now rejected your God, who saves you out of all your disasters and calamities. And you have said, ‘No, appoint a king over us.’ So now present yourselves before the LORD by your tribes and clans.”

Time and time again the Lord had shown himself faithful to deliver them from danger. But the stiff-necked Israelites would have none of it. They stubbornly rejected God and demanded a human king. But the man best suited for the job as deliverer of the Israelites was all too human.

1 Samuel 10:22 So they inquired further of the LORD, “Has the man come here yet?” And the LORD said, “Yes, he has hidden himself among the supplies.”


Saul led the Israelites in some victories

Saul of course was in time able to overcome his initial timidity. He even had some successes leading the Israelites against their enemies.

1 Samuel 11:11 The next day Saul separated his men into three divisions; during the last watch of the night they broke into the camp of the Ammonites and slaughtered them until the heat of the day. Those who survived were scattered, so that no two of them were left together.


After this great victory Saul was confirmed as king with great celebration

1 Samuel 11:12 The people then said to Samuel, “Who was it that asked, ‘Shall Saul reign over us?’ Turn these men over to us so that we may put them to death.” 13 But Saul said, “No one will be put to death today, for this day the LORD has rescued Israel.” 14 Then Samuel said to the people, “Come, let us go to Gilgal and there renew the kingship.” 15 So all the people went to Gilgal and made Saul king in the presence of the LORD. There they sacrificed fellowship offerings before the LORD, and Saul and all the Israelites held a great celebration.

After that, for the first time in Scripture Saul was referred to as the Lord’s “anointed.”

1 Samuel 12:3 Here I stand. Testify against me in the presence of the LORD and his anointed. …5 Samuel said to them, “The LORD is witness against you, and also his anointed is witness this day, that you have not found anything in my hand.”


Emphatically again for a third time: the evil of asking for a “king”

Perhaps for a good reason, Scripture reminds us of how evil it is in the sight of God to ask for a king. Yet God allows it and sets a “king” over us. Look how God reprimanded the Israelites through Samuel.

1 Samuel 12:7 Now then, stand here, because I am going to confront you with evidence before the LORD as to all the righteous acts performed by the LORD for you and your ancestors. …12 “But when you saw that Nahash king of the Ammonites was moving against you, you said to me, ‘No, we want a king to rule over us’—even though the LORD your God was your king. 13 Now here is the king you have chosen, the one you asked for; see, the LORD has set a king over you.

…16 “Now then, stand still and see this great thing the LORD is about to do before your eyes! 17 Is it not wheat harvest now? I will call on the LORD to send thunder and rain. And you will realize what an evil thing you did in the eyes of the LORD when you asked for a king.” …19 The people all said to Samuel, “Pray to the LORD your God for your servants so that we will not die, for we have added to all our other sins the evil of asking for a king.”

Note that even though Saul was referred to as the Lord’s anointed, the Lord made it abundantly clear through the thunder and rain that the request of the Israelites for a king was evil and sinful in his sight.


Cracks appear in Saul’s armor

It did not take long for the human nature of the anointed king to get the best of him, and he disobeyed the command of the Lord to wait for Samuel to come to Gilgal to offering the burnt offering. Instead he presumptuously did it himself.

1 Samuel 13:13 “You have done a foolish thing,” Samuel said. “You have not kept the command the LORD your God gave you; if you had, he would have established your kingdom over Israel for all time. 14 But now your kingdom will not endure; the LORD has sought out a man after his own heart and appointed him ruler of his people, because you have not kept the LORD’s command.”

Saul continued to lead the Israelites in their conflict against their various enemies and did manage to accomplish victories, although not without struggles. Then he disobeyed the Lord’s clear command once again by sparing the captured enemy king Agag.

1 Samuel 15:8 He took Agag king of the Amalekites alive, and all his people he totally destroyed with the sword. 9  But Saul and the army spared Agag and the best of the sheep and cattle, the fat calves and lambs–everything that was good. These they were unwilling to destroy completely, but everything that was despised and weak they totally destroyed.


God regrets giving in to the demand of the Israelites

Then the word of the LORD came to Samuel: “I regret that I have made Saul king, because he has turned away from me and has not carried out my instructions.” Samuel was angry, and he cried out to the LORD all that night. Early in the morning Samuel got up and went to meet Saul, but he was told, “Saul has gone to Carmel. There he has set up a monument in his own honor and has turned and gone on down to Gilgal.” (1Sa 15:11-12)

We see the Lord’s anointed setting up a monument in his own honor. Can this be considered simply an isolated case, or does this type of self-promotion ever take place among the Lord’s “anointed” servants today as well?

When Samuel reached him, Saul said, “The LORD bless you! I have carried out the LORD’s instructions.” But Samuel said, “What then is this bleating of sheep in my ears? What is this lowing of cattle that I hear?” (1Sa 15:13-14)

Saul’s hypocrisy in greeting Samuel with the Lord’s blessing and self-congratulations is almost laughable were it not so tragic. What was Saul’s reason for his disobeying Samuel’s instructions and sparing some of the plunder?

Saul answered, “The soldiers brought them from the Amalekites; they spared the best of the sheep and cattle to sacrifice to the LORD your God, but we totally destroyed the rest.” (1Sa 15:15)

The reason Saul spared the best of the sheep and cattle was “to sacrifice to the LORD your God.” Servants of God may cite the motivation “for the glory of God” as the factor behind some action or practice. But Samuel saw through Saul and rebuked him harshly for his outright disobedience.

But Samuel replied: “Does the LORD delight in burnt offerings and sacrifices as much as in obeying the LORD? To obey is better than sacrifice, and to heed is better than the fat of rams. For rebellion is like the sin of divination, and arrogance like the evil of idolatry. Because you have rejected the word of the LORD, he has rejected you as king.” (1Sa 15:22-23)

Saul admits his sin in violating the Lord’s command.

Then Saul said to Samuel, “I have sinned. I violated the LORD’s command and your instructions. (1Sa 15:24)

But this time there would be no forgiveness for “the Lord’s anointed.” It is possible to cross the line with God.

But Samuel said to him, “I will not go back with you. You have rejected the word of the LORD, and the LORD has rejected you as king over Israel!” As Samuel turned to leave, Saul caught hold of the hem of his robe, and it tore. Samuel said to him, “The LORD has torn the kingdom of Israel from you today and has given it to one of your neighbors–to one better than you. He who is the Glory of Israel does not lie or change his mind; for he is not a human being, that he should change his mind.” (1Sa 15:26-29)


The Lord’s anointed was a man-pleaser

Saul, as popular leaders can be tempted to do, feared man. It was because he was a man-pleaser that he disobeyed the Lord’s command.

1Sa 15:24  Then Saul said to Samuel, “I have sinned. I violated the LORD’s command and your instructions. I was afraid of the men and so I gave in to them.

Saul replied, “I have sinned. But please honor me before the elders of my people and before Israel; come back with me, so that I may worship the LORD your God.” (1Sa 15:30)

When we try to please men, we will end up disobeying the Lord.

1 Samuel 15:35  Until the day Samuel died, he did not go to see Saul again, though Samuel mourned for him. And the LORD regretted that he had made Saul king over Israel.

Scripture repeats God’s regret at giving in to the Israelites’ demand and making Saul king over Israel. And three times it reminds us that the demand itself was evil. Can we New Testament believers learn something from this?


Saul’s final days

In Chapter 16 of 1 Samuel, God chooses David to take Saul’s place as king. The Spirit of the LORD had departed from Saul, and an evil spirit from the LORD tormented him. We see God blessing David greatly, and Saul so possessed by jealousy that he persecuted David, attempting to kill him on various occasions.

Saul’s free fall from grace was complete after Samuel’s death. He was overcome by the spirit of fear and terror at the sight of an assembled Philistine army. He inquired of the LORD, but the LORD did not answer him by dreams or Urim or prophets. In sheer desperation he committed the abomination of hiring a medium to bring his former mentor Samuel up from the dead for Saul to consult with him—the forbidden practice of necromancy.

The very next day Saul and his three sons were killed in a losing battle with his army against the Philistines. Saul was beheaded, and his body and the bodies of his sons were desecrated by being hung from the wall in Beth Shan. This is what eventually happened to Israel’s first anointed king—the king they demanded from God to lead them and fight their battles. There is something very important we need to learn from this tragic story.


“Do not lay a hand on the Lord’s anointed”

 Let’s examine the likely origin of this expression or others similar to it which are heard in some circles today. It was David’s refusal to lay a hand on his master Saul.

But David said to Abishai, “Don’t destroy him! Who can lay a hand on the LORD’s anointed and be guiltless? As surely as the LORD lives,” he said, “the LORD himself will strike him, or his time will come and he will die, or he will go into battle and perish. But the LORD forbid that I should lay a hand on the LORD’s anointed. Now get the spear and water jug that are near his head, and let’s go.” (1Sa 26:9-11)

Dave refused to defend himself against Saul by killing him when he had the opportunity to do so. He knew Saul would certainly go down in time. But it would not be by David’s hand. But by no means did this mean that David was accepting or submitting to Saul’s authority. He was in fact “in rebellion” against his master by fleeing from him and leading his own army of men. He simply refused to kill Saul with his own hand.

Yet David’s example is used by “anointed” ministers today in the Church to respond to possible questions about their teaching, practices, or personal lives. Their followers are to continue to submit to their leadership because no one is to question or criticize “the Lord’s anointed.” Like Saul we are all sinners with frailties; this includes our leaders. We must continue to submit to them. “The anointing” on them covers everything.


But what does the New Testament teach?

Read what Paul commanded Timothy, who was a young leader in the Church.

Watch your life and doctrine closely. Persevere in them, because if you do, you will save both yourself and your hearers. (1Ti 4:16)

Leaders should be beyond reproach.

Now the overseer is to be above reproach, faithful to his wife, temperate, self-controlled, respectable, hospitable, able to teach, (1Ti 3:2)

Should we continue to follow leaders whose lives and doctrines are questionable? The use of the term “the Lord’s anointed” has become what amounts to a license in some circles of the Church today for immorality and perversion of the Scriptures by ministers.

The “anointed” pastor of a very large church in Indonesia claimed that God had given him a “spiritual wife” (the daughter of a wealthy family, no less) while his real wife was still living. He is reportedly reluctant to shake hands with people because he fears that his “anointing” will leak out.


How do we apply this study to New Testament believers?

It is evil in God’s sight when believers want and depend on an “anointed” minister to fight their battles for them. There will be painful consequences for trusting in fallible men. No, the Lord wants believers to attain to the whole measure of the fullness of Christ (Ephesians 4:13) so that they can fight their own battles by the power of the Holy Spirit who lives in them. This is trusting directly in the Lord and in His word.

For some reason, however, many believers do not want to be personally responsible for seeking the Lord themselves and for diligently studying the Scriptures. (Perhaps this is our legacy from Roman Catholicism which once allowed only priests to possess and read the Bible and that in Latin only.) They would rather trust and follow an “anointed” minister to do this for them. But when adoring believers raise up ministers to become superstars, they are on their way like Saul to becoming falling stars. There is only one “anointed one” to be exalted, and that is Jesus Christ. Those who follow and support an “anointed” minister will in time suffer disappointment.

Moreover, the phrase “do not touch my anointed ones” was never used in the context of David’s conflict with Saul. Rather it was used in a completely different context with a different meaning.


Who are “my anointed ones”?

Remember the wonders he has done, his miracles, and the judgments he pronounced, you his servants, the descendants of Abraham, his chosen ones, the children of Jacob. …When they were but few in number, few indeed, and strangers in it, they wandered from nation to nation, from one kingdom to another. He allowed no one to oppress them; for their sake he rebuked kings: “Do not touch my anointed ones; do my prophets no harm.” (Psa 105:5-6, 12-15)

1Ch 16:22  “Do not touch my anointed ones; do my prophets no harm.”

“My anointed ones” did not refer to Saul or to any Old Testament king or priest, but to God’s people the Israelites in general. In the New Testament as well, all of God’s people are set apart as kings and priests to Him.

Revelation 1:6 and made us kings and priests to God and His Father, to Him be glory and dominion forever and ever. Amen. (MKJV)


But what about David, the good anointed king?

Unlike Saul, David was pure in heart toward God. But in time even the anointed king David fell victim to his own accomplishments. He began to take the abundant blessings and victories of God in his life for granted and neglected to fear God. As every student of the Scriptures knows, David ended up committing adultery and murder. Even though God forgave him, David and his family suffered through terrible consequences as a result of his sin.

David’s son and successor King Solomon fared even worse than his father in the eyes of the Lord. With all of his vast wisdom and personal knowledge of his father’s wrongdoing, this anointed king still managed to sin against God by following his foreign wives in the worship of other gods  (I Kings 11).

Therefore the Israelite experiment whereby they put their trust in an “anointed human king” instead of the LORD to fight their battles for them did not turn out well. God knew it well in advance and called it “evil.” Yet He allowed it.

Could this be one reason why in the New Testament there is no mention of “anointed” servants of God who can minister and deliver people from the hand of the enemy with supernatural power?

Even if there is such a thing as a “special” anointing for New Testaments servants of God as there was for Old Testament kings—which is highly debatable—we can see how such a “special” anointing before the adoring crowds can lead to the sin of pride and eventual downfall. (“After all, if God forgave David, he will certainly forgive me. So it will not be fatal if I give in to this temptation…”) Simply put, human beings are not meant to be worshiped. That is the prerogative reserved for Christ alone. Unfortunately the spectacular anointing on his servants will not fail to elicit worship and adoration from crowds. And like Lucifer the anointed cherub their hearts will become proud (Ezekiel 28:14-17), and some will fall.


Only Jesus Christ is anointed to save, heal and deliver

In New Testament Scripture, only once is the verb “anointed” used to refer to believers.

Now it is God who makes both us and you stand firm in Christ. He anointed us, set his seal of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come. (2Co 1:21-22)

God anoints all believers with the Holy Spirit as a seal of His ownership. The Holy Spirit in our hearts guarantees the glory which is to come. Therefore the New Testament does not teach that some ministers are specially anointed to minister to others with power as is claimed by some in the Church today. No, It is God who guarantees salvation for all of us as He anoints us with the Holy Spirit.


As a noun, the word “anointing” with reference to believers is used in the New Testament only in 1 John 2.

But you have an anointing from the Holy One, and all of you know the truth. (1Jn 2:20)

As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit–just as it has taught you, remain in him. (1Jn 2:27)

The anointing here is for all believers to know the truth. That anointing teaches us about all things. We should not simply trust and depend on an “anointed” teacher to teach us. Rather we should eventually be able to study the Scriptures on our own with the Holy Spirit as our true teacher guiding us into all truth (John 16:13). The anointing mentioned here in 1 John 2 is clearly not an anointing on a special servant of God to lead us or minister to us with supernatural power.

Vine’s Dictionary, commenting on this use of “anointing” in 1 John 2, says:

That believers have “an anointing from the Holy One” indicates that this anointing renders them holy, separating them to God. The passage teaches that the gift of the Holy Spirit is the all efficient means of enabling believers to possess a knowledge of the truth.

Therefore in the New Testament, all believers are anointed by the Holy Spirit to be holy, consecrated, and set apart for God through the knowledge of the truth—which sets them free from sin and enables them to become partakers of the divine nature. The anointing is not something special given only to some to minister in some supernatural way. The anointing is not a license for immorality on the part of some ministers who cover their various shortcomings and unscriptural teachings and manifestations by quoting, “Touch not the Lord’s anointed.” Yet, as we clearly see in the Church today, God allows us to have “anointed” leaders to lead us and fight out battles for us if we demand them.

But the New Testament does not teach that there is a special anointing available for us to minister to others. Rather it clearly teaches that believers are given power, authority (Luke 9:1-2), and gifts (1 Corinthians 12) to minister to others. These are very different from “anointing.” Power, authority, and gifts for ministry can be for believers. But the “anointing” to minister is reserved only for deity—the Son of God. When we claim to have such an anointing, we could be crossing the line to tread on dangerous ground.

For further study: The “Anointing” Revisited

The Vital Difference between Gift and Anointing

“The yoke shall be destroyed because of the anointing”?


That’s it

Aside from the references in 2 Corinthians 1:21 and 1 John 2, there are no other New Testament scriptures which teach that believers or pastors or servants of God are anointed.

When New Testament Scriptures speak of an anointing to minister to others with power, that anointing is upon the Messiah Jesus Christ alone, not on believers. He alone is anointed to heal, to deliver, to make well, and to save. “Christ” in fact means “anointed one.” He alone is anointed to save us.

The demand for an “anointed king” today: What I saw on Christian Television




Portions taken from Vine’s Dictionary

As a verb, mashach (Strong’s H4886) means “to anoint, smear, consecrate.” The word is found for the first time in the Old Testament in Genesis 31:13 : “…where thou anointed the pillar, and…vowed a vow unto me…” This use illustrates the idea of anointing something or someone as an act of consecration. The basic meaning of the word, however, is simply to “smear” something on an object.

The Old Testament most commonly uses mashach to indicate “anointing” in the sense of a special setting apart for an office or function. Thus, Elisha was “anointed” to be a prophet. More typically, kings were “anointed” for their office. Vessels used in the worship at the sacred shrine (both tabernacle and temple) were consecrated for use by “anointing” them.

As a noun, mashiach (H4899) means “anointed one.” A word that is important both to Old Testament and New Testament understandings is the noun mashiach, which gives us the term messiah. As is true of the verb, mashiach implies an anointing for a special office or function. Thus, David refused to harm Saul because Saul was “the Lord’s anointed” (1Sa 24:6). Interestingly enough, the only person named “messiah” in the Old Testament was Cyrus, the pagan king of Persia, who was commissioned by God to restore Judah to her homeland after the Exile (Isa 45:1). The anointing in this instance was more figurative than literal, since Cyrus was not aware that he was being set apart for such a divine purpose.


The New Testament

The New Testament title of Christ is derived from the Greek Christos which is exactly equivalent to the Hebrew mashiach, for it is also rooted in the idea of “to smear with oil.” So the term Christ emphasizes the special anointing of Jesus of Nazareth for His role as God’s chosen one.

The verb aleipho (G218) meaning to anoint is a general term used for “an anointing” of any kind, whether of physical refreshment after washing, e.g., of the sick or a dead body.

The verb chrio (G5548) meaning to anoint is more limited in its use than aleipho; it is confined to “sacred and symbolical anointings”; of Christ as the “Anointed” of God, Luk 4:18; Act 4:27; Act 10:38, and Heb 1:9, where it is used metaphorically in connection with “the oil of gladness.” The title Christ signifies “The Anointed One,” The word (Christos) is rendered “(His) Anointed” in Act 4:26, RV.

Once it is said of believers, 2Co 1:21.


The noun “anointing” in the New Testament

The noun chrisma (G5545), the corresponding noun to chrio above, signifies “an unguent, or an anointing.” It was prepared from oil and aromatic herbs. It is used only metaphorically in the NT; by metonymy, of the Holy Spirit, 1Jo 2:20, 1Jo 2:27, twice.

That believers have “an anointing from the Holy One” indicates that this anointing renders them holy, separating them to God. The passage teaches that the gift of the Holy Spirit is the all efficient means of enabling believers to possess a knowledge of the truth.