GRACE AND HYPER-GRACE IN A NUTSHELL by Dr Lim Poh Ann

The basics about grace and hyper-grace.

As Christians, we are saved by God’s grace, not by our good works, and stay on in this journey of faith because of His grace.

Like the penitent tax collector, we constantly need God’s grace and mercy (Luke 18:9-14). *

In fact, we need lots of His grace and mercy.

The poet Robert Frost penned that “all you really want in the end is mercy.” I think he was spot on there with this one-liner.

As we look at our own lives, weigh our brownie points against our sin, we will definitely conclude that a fair judgment on God’s part at the end of our lives here on earth would be this—‘guilty’.

For we have all sinned and fall short of God’s standards. If not for God’s mercy, where will we be?

Grace is about getting what we don't deserve; mercy is about not getting what we deserve. 

Yes, there is nothing wrong with a teaching that emphasizes grace provided …

it (grace) leads to transformed lives.

it (grace) is not misused as a licence for sinning.

personal responsibility is being emphasized to the same degree as grace.

Most of us are familiar with the account of the woman caught in the act of adultery (John 8:3-11). The crowd gathered around her and wanted to stone her.

But Jesus said, “He who is without sin among you, let him throw a stone at her first.”

Finally, when the crowd dispersed, Jesus asked her, “Woman, where are those accusers of yours? Has no one condemned you?”

She said, “No one, Lord.”

And Jesus said to her, “Neither do I condemn you; go and sin no more.”

This short account has deep theological implications. The recipient of God’s love and mercy ought to show evidence of change in thought and behavior. In other words, the sinner has to repent.

We tend to emphasize God’s love and mercy towards sinners. The need for sinners to bear fruits that befit repentance—personal responsibility—is often not emphasized to the same degree.

Like all good things, grace can be abused.

Human nature is such that we want to emphasize what God's grace can do for us and downplay what we need to do on our part.

We all love a God whose image fits our expectation of a benevolent being. We prefer preachers who portray God as loving and forgiving, patient with our sins and deficiencies—rather than those who dwell on judgment.    

The respected theologian A. W. Tozer says: "Much of our difficulty as seeking Christians stems from our unwillingness to take God as He is and adjust our lives accordingly. We insist on trying to modify Him and bring Him nearer to our own image.”

As long as our perception of God is coloured by personal preferences, our concept of grace will be distorted.  http://bit.ly/1bJcfJo

Varying emphasis on the role of grace in the lives of believers has caused Christians from different camps to hold divergent views on the issue of grace.

The camp that overemphasizes grace—hyper-grace—states (in blue) that:

The truth is you are saved by grace and you are kept by grace. It’s grace from start to finish! Don’t let anyone frighten you into doing dead works, but rest secure in His finished work. Just as you did nothing to earn salvation, there is nothing you can do to lose it.

God has already forgiven all the future sins of believers and, as such, we should put the ‘sin issue’ behind us and banish ‘sin consciousness’ from our lives. So we no longer need to confess our sins. When God looks at us, all He is going to see is Christ’s blood, not our sins whether it is past, present or future. We merely rest in the "imputed righteousness of Christ".

More: http://www.gotquestions.org/hyper-grace.html

While all believers need God’s grace, some believe that hyper-grace can be dangerous. 

Satan rejoices when believers rest in a false sense of security that all is well, that all their sins have been dealt with once and for all at the point of conversion—that they can therefore afford to banish sin consciousness in their lives. 

This condition reminds me of the frog which finds great delight sitting in a basin of warm water. Finally, when water temperature reaches boiling point, it is too late to jump out of the water.

"Faith is good only when it engages truth; when it is made to rest upon falsehood it can and often does lead to eternal tragedy."  – A. W. Tozer.

The following are some posts that shed light on grace and hyper-grace using references from the whole Bible.

THE FIVE FACES OF GRACE 

Grace is much more than God’s unmerited favour towards sinners. There is grace that sustains, grace that empowers and more …

http://bit.ly/KXuEpX

FIVE MISCONCEPTIONS ABOUT GRACE  

http://bit.ly/19VyWKp

GRACE: CAN WE HAVE TOO MUCH OF A GOOD THING?

http://bit.ly/17qbzqV

WHAT IF A BELIEVER SINS REPEATEDLY? 

http://bit.ly/1bz3TUf

ONCE SAVED, FOREVER SAVED?

http://bit.ly/GM5Srz

IS REPENTANCE MERELY CHANGING ONE’S MIND?

http://bit.ly/15qK4KI

ARE OUR FUTURE SINS FORGIVEN AT CONVERSION?

http://bit.ly/18wc9Rb

DOES GRACE MAKE THE LAW OBSOLETE?

http://bit.ly/19wwHWW

SHOULD WE GET RID OF SIN CONSCIOUSNESS?

http://bit.ly/GDv4QL

ARE GOOD WORKS UNNECESSARY WHEN WE EMBRACE GOD’S GRACE?http://bit.ly/GXjZKb

NO NEED TO CONFESS SIN?

http://goo.gl/x6l833

City Harvest Church leaders tried to "bamboozle" auditor: Prosecution

By Alice Chia : 25 Sep 2014 Channel NewsAsia

Messages between church leaders Sharon Tan and Chew Eng Han were cited by prosecutors as proof that they tried to not let the church's auditor find out that church funds were used to redeem Firna bonds.

• APTION 

SINGAPORE: At the City Harvest Church trial on Thursday (Sep 25), the prosecution said finance manager Sharon Tan was not the "innocent follower" that she tried to paint herself as, when it came to plans to use church funds to redeem sham bonds.

Tan was taking the stand for the tenth day. She is one of six church leaders who are accused of using millions of dollars from the church's building fund to buy sham bonds in two companies, Firna and Xtron.

Lead prosecutor for the case, Mavis Chionh, showed the court messages between Tan and co-accused Chew Eng Han, in which Tan proposed using a third party to redeem the Firna bonds. She had proposed using Pacific Radiance, a company linked to member John Lam who is one of those on trial.

In one message, Tan said that even if church auditor Mr Sim Guan Seng suspected that church monies were used to redeem the bonds, "he can't fault or pinpoint". The prosecution accused Tan and Chew of trying to "bamboozle" Mr Sim and not let him find out that church funds were used to redeem the Firna bonds.

Tan disagreed and said that she was worried about "disclosure" as she had the understanding that the drawdown from the Firna bonds would be used to support the Crossover Project, which involved church co-founder Sun Ho recording and launching secular music albums.

The prosecution also showed a chart drawn by Chew during a meeting on Sep 29, 2008, with co-accused Serina Wee and Tan. The chart illustrated the flow of funds and transactions for the redemption of Xtron and Firna bonds. After the meeting, Tan updated deputy senior pastor and co-accused Tan Ye Peng about the plans.

It is the prosecution's case that these were not genuine investments and that the four accused were planning to use church funds to redeem the Firna bonds by roundtripping the funds in a series of transactions.

For example, in one chain of transactions, the church would invest S$11.4 million in a Special Opportunities Fund by investment company AMAC Capital Partners (AMAC), which has Chew as its sole director.

AMAC would then loan the amount to Ultimate Assets, a company owned by Indonesian businessman and church member Wahju Hanafi. Ultimate Assets would in turn loan the amount to Firna, which would use the money to redeem the bonds.

- CNA/xy

Beware of Superstar, Self-Appointed Church Personalities

BERT M. FARIAS



Are these popular ministerial personalities great in the sight of the Lord or only in the sight of man? Are they really known in heaven or only on the Earth? Are they God-anointed or self-appointed? Is it ministry they deliver or some subtle form of hype?

"Many who are great in the sight of the Lord are living in cottages and hovels, and are scarcely known, unless to a few neighbors equally obscure," said William Jay.

Believers, especially Christian ministers, need a baptism of clear seeing and holy discerning. Our ministry marketing budget may be soaring high, but our perception can sometimes be so low. Our motives need refinement. The refiner's fire is near the door. Will you open it? Can you see the narrow way to holiness? Or is all the smoke blocking your view?

Before me now I see the impression I saw months ago. There are two scenes. One is of a clear and sunny horizon lined with an endless row of people. The other is of a vast forest. Dense fog covers the forest, and out of the fog comes the Lord Jesus Christ. Christ, for the most part, is not found among the general populace. People have to really look to recognize Him.

Think about it. Our Savior was not born in a big metropolis, but in the small town of Bethlehem. And He grew up in the despised region of Galilee. He was not born in a palace where kings are, but in a lowly stable. The wise men had to really search and diligently follow the star to find Him. When Jesus entered into ministry, it is written that He had no place to lay His head (Luke 9:58). He did not have a ministry headquarters. He died a criminal's death on a cross, naked and nearly alone. His grave was a borrowed tomb. His throne was an invisible one hidden from the multitudes of those who were healed and delivered through His ministry. He was called meek and lowly; certainly not the description fitting for a king. But today, ministry is so different.

A church brings in a special speaker. He's known all over, so the people flock to hear him. They come from everywhere, every night. At the meetings they jump, sing and shout. They hear the newest revelation proclaimed with jubilation. The people are saying of the special speaker:

He's on TV,
I love his personality.
His ministry is so big,
His clothes I really dig.
He's so wonderful!
And his wife looks so smart,
Her latest hit song
Is at the top of the chart.
Oh, I love to hear him speak,
And I hate to see him go.
Maybe he'll stay another week,
Or speak again on his daily show.

The same church brings in a name unknown. The people stay away by the droves. A few faithful gather to hear the Word of God. They long for holiness and a vision of Jesus. With a broken heart, the little "no-name" preacher weeps for lost souls as he delivers a word from God.

The big personality was sent by man. The little "no-name" was sent by God. The crowds who came from miles away came to hear a man. The smaller group came seeking Jesus. One set of meetings produced much excitement but no fruit of holiness. The other smaller meetings generated far less excitement but resulted in a brokenness and a lasting work of holiness in those who came. This may seem like an extreme example, but it makes the point.

Just because someone or something is big doesn't mean it's godly (and it is also understood that bigness is not tantamount to ungodliness either). In fact, it's a greater test of our devotion to be big (whatever "big" means to us) and yet remain holy, than it is to be small (whatever "small" means to us) and holy. And let's not forget that smallness is not equivalent to godliness either. Discerning the difference between hype and holiness is what's important. But we are so often fooled by the "big" while being unaware and undiscerning of the "small."

Holiness is not only sought but bought: "Buy of Me gold tried in the fire that you may be rich" (Rev 3:17). Have you been tried in the fire? Have you tested your teachings? Have you experienced and even suffered for the truth you believe? Truth is to be bought, not sold. We sell the truth when we sell our souls to pleasure, profit and earthly popularity. We buy the truth when we are tried and found true, when we suffer with godly sorrow the pains of our personal Gethsemanes, and yet remain private about them. When we allow God to strip us of all glory-seeking and subtle pride, we are buying the truth.

Too many today are selling messages they never bought. When we minister forth from what we've personally experienced or suffered, the Spirit will produce a far greater effect of holiness in the hearers. The deeper the suffering is—or has been—usually the more perfect the obedience. The more fiery the trials, and the deeper the burning, the purer and richer the vessel becomes.

This is what we must understand: God's measuring gauge and standard of holiness is so different from man's. Bigness and smallness are terms not found in Christ. Here is the criterion for holiness: Is Christ made visible? Is He seen and heard? Is the ministration of Christ being imparted? Is His Word being made manifest? Are the people changed more into His likeness? Is it producing a spirit of holiness and an increase in the fruits of righteousness? Are they paying less credence to men and personalities and reverencing God?

The problem with today's generation is that we elevate the teachings of popular Christian teachers and we have a tendency to place greater value on them than the Scriptures. We elevate their charisma, their eloquence, their humor and wit, their style, and even their cuteness and good looks. We even sow our finances into the same.

Beware of hype. Beware of those who glory in appearance void of substance. Beware of emotional excitement that lacks depth. Beware of hypnotic smoke with no holy fire.

Hype fakes the happening while delaying true holiness. Hype is infinitely more dangerous than we can ever imagine, because it lies to us and tells us that something great is happening, when in fact, very little is going on.

Bert M. Farias, revivalist and founder of Holy Fire Ministries, is the author of several books, including the newly released My Son, My Son, which he co-wrote with his son Daniel for the purpose of training up a holy generation. He is also co-host of the New England Holy Ghost Forum, a school of the Spirit. Follow him at Bert Farias on Facebook or at @Bertfarias1 on Twitter.

THE DEGRADATION OF THE CHURCH by Witness Lee

[There is a difference between the failures in the churches and the degradation of the church. The failures are not serious in a basic way. Whereas the failures in the churches are not that basic, the degradation of the church is more than basic, for it cuts the root of the life, living, and growth of the church. Unlike failure, degradation not only brings in wrongdoings but cuts the root of the church “tree.’’]

A. As Described in the New Testament

Gnostic Philosophy—[The first aspect of the degradation of the church was the church’s being taken over by the Gnostic philosophy and the elements of the world—the rudimentary teachings of both Jews and Gentiles, consisting of ritualistic observances in such things as meats, drinks, washings, and asceticism (Col. 2:8, 16, 20-22; Titus 1:14-15). Gnosticism is a composition of Greek and Oriental philosophy and Jewish religion. When the church spread to the Gentile world, the church was contaminated by Gnosticism. This contamination became a root problem in the church; it nearly cut off the entire root of the church life. Therefore, Gnosticism was a serious threat to the existence of the church life.]

Different Teaching—[Another aspect of the degradation of the church was the teaching of things different from the economy of God taught by the apostle, resulting in turning away from the apostle’s teaching. Acts 2:42 tells us that all the new believers continued steadfastly in the teaching of the apostles. What the apostles taught was according to God’s New Testament economy. But at a certain time some teachers began to teach certain biblical things, yet those things were different from the economy of God, that is, different from the teaching of the apostles.] [To teach differently was to teach myths, unending genealogies, and the law (1 Tim. 1:7-8), all of which were vain talking (v. 6), differing from the apostles’ teaching centered upon Christ and the church.] [Eventually this resulted in a turning away from Paul’s teaching (2 Tim. 1:15).]

Base Gain—[In 1 Timothy 6:5b Paul speaks of those who suppose “godliness to be a means of gain.’’ They make godliness a way of gain—material profit, a gain-making trade. The desire for material gain is another reason certain ones teach differently from the economy of God taught by the apostles. Thus, because of pride and the desire for profit, for riches, some are teaching differently. Pride is related to wanting a name and a good reputation, and gain is related to money and material profit.]

Turning Away from the Apostle—[Paul’s Epistles are the completion of the divine revelation concerning God’s eternal purpose and economy (Col. 1:25). His ministry completes the revelation concerning the all-inclusive Christ and His universal Body, the church as His fullness to express Him. Nevertheless, in the degradation of the church, many turned away from Paul’s ministry. “This you know, that all who are in Asia turned away from me’’ (2 Tim. 1:15).] [Those who turned away from Paul’s ministry deviated from God’s complete revelation, the center of which is Christ as the mystery in the saints (Col. 1:27).]

Heresies—[Second Timothy 2:16-18 says, “Avoid profane, vain babblings, for they will advance to more ungodliness, and their word will spread as gangrene, of whom are Hymenaeus and Philetus, who concerning the truth have misaimed, saying that the resurrection has already taken place, and overthrow the faith of some.’’ Here Paul refers to those who bring in heresies as gangrene.]

Factious—[Titus 3:10 and 11 say, “A factious man after a first and second admonition refuse, knowing that such a one has been perverted and sins, being self-condemned.’’ A factious man is a heretical, sectarian man who causes divisions by forming parties in the church according to his own opinions. The Gnostic Judaism referred to in the preceding verse must be related to this. The divisiveness is based on differing teachings. This is the reason that verse 10 comes after verse 9. Certain believers may have insisted on the teaching of the law and in so doing became divisive.]

Backsliding to Judaism—[In Hebrews 10:25-29 Paul warns the Hebrew believers not to forsake the church to sin willfully, that is, to go back to Judaism to offer the sacrifice for sin which has been terminated.]

Denying the person of Christ—[First John 2:22 says, “Who is the liar if not he who is denying that Jesus is the Christ? This is the antichrist, who is denying the Father and the Son.’’] First John 4:2 says, “In this you know the Spirit of God: every spirit which confesses Jesus Christ having come in the flesh is out of God.’’ These verses reveal to us that some did not believe that Jesus Christ is God Himself come in the flesh (John 1:1, 14; 10:30; 20:28; Acts 20:28; 1 Tim. 3:16; Heb. 1:8).

Not Abiding in the Teaching of Christ—[Second John 9 says, “Everyone who goes beyond and does not abide in the teaching of Christ, does not have God; he who abides in the teaching, this one has both the Father and the Son.’’ Literally, the Greek word translated “goes beyond’’ means to lead forward (in a negative sense), that is, to go further than what is right, to advance beyond the limit of orthodox teaching concerning Christ. This is contrasted with abiding in the teaching of Christ. The Cerinthian Gnostics, who boasted of their supposedly advanced thinking concerning the teaching of Christ, had such a practice. They went beyond the teaching of the divine conception of Christ, thus denying the deity of Christ. Consequently they could not have God in salvation and in life.]

Forsaking the Faith—[In the degradation of the church some forsook the faith. This was the reason Jude wrote, “Beloved, using all diligence to write to you concerning our common salvation, I found it necessary to write to you, entreating you to contend for the faith once for all delivered to the saints’’ (Jude 3). The faith in this verse is not subjective; it is objective. It does not refer to our believing, but refers to our belief, to what we believe. The faith denotes the contents of the New Testament as our faith (Acts 6:7; 1 Tim. 1:19; 3:9; 4:1; 5:8; 6:10, 21; 2 Tim. 2:18; 3:8; 4:7; Titus 1:13), in which we believe for our common salvation. This faith, not any doctrine, has been delivered once for all to the saints. For this faith we should contend (1 Tim. 6:12).] There were more points of degradation in Revelation. We will consider those in the next lesson.

(Lesson Book, Level 5: The Church—The Vision and Building Up of the Church, Chapter 10, by Witness Lee)

The Chief Danger of the 21st Century by BERT M. FARIAS

Beware of a false gospel. (dlritter/rgbstock.com)

When backsliders, hypocrites and the halfhearted seeker among us are made to feel comfortable instead of convicted, soothed instead of smitten, pampered instead of pricked, then something is terribly wrong.

The holy fire of God is to burn so brightly in the church that it allows no room for indifference so that hypocrites will not be able to stay and the true seekers will not be able to remain unchanged.

“I marvel that you are turning away so soon from Him who called you in the grace of Christ, to a different gospel, which is not another; but there are some who trouble you and want to pervert the gospel of Christ. But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed. As we have said before, so now I say again, if anyone preaches any other gospel to you than what you have received, let him be accursed” (Gal 1:6-9).

These are the strongest of words penned by the apostle Paul through the inspiration of the Holy Spirit to the Galatian Christians. Twice Paul declares a terrible curse on those who pervert the real gospel of Christ.

One of the great tragedies of the modern Western gospel has been the accentuation of the blessings and benefits of salvation to the exclusion of other components of the cross. There is a very large movement that is sweeping through many churches today that major on life-enhancement, self-help and self-esteem without hardly ever confronting sin and the works of the flesh. Sadly lacking from this sugar-coated gospel are heart repentance, holiness and the empowering grace of God to live in obedience to His demands.

The preachers of this smooth, soft gospel may frequently speak of forgiveness, but rarely do we hear a clear and definitive call for surrender in true repentance. They may even speak of the blood of Christ to cleanse us from our sins, but rarely do we hear of the necessity of that same holy blood to appease the wrath of God against sinners.

Frequently we may hear of how Jesus died to make us righteous, but rarely do we use God’s holy Law to strip the sinner of his self-righteousness. We may often hear of the need to gain the glories of heaven, but rarely of the need to shun the horrors of hell.

At times we may hear of the resurrection of His power (although in many circles that is rare, too), but rarely do we hear of the fellowship of His sufferings. Frequently we hear of the good life we can have now, but rarely do we hear warnings of the judgment to come. And why don’t we hear more of the latter? Because we don’t want to offend anyone.

The offense of the cross has been virtually removed from our gospel.

What Salvation Army founder William Booth prophesied more than a century ago is increasing at an alarming rate in our day:

“The chief danger of the 20th century will be:

Religion without the Holy Ghost

Christianity without Christ

Forgiveness without repentance

Salvation without regeneration

Heaven without hell

And politics without God.”

The 20th century has already passed, and things don’t seem to be improving at all in the 21st century.

A new gospel has been produced from the ruling philosophy of the day that says, “If it works, it must be better. If our message adds to our number, if it comforts the people instead of offending them, if it makes them happy, if it keeps them coming to our meetings and keeps them giving to our causes, then it must be good.” The results are what count.

This dominating school of thought regards anyone successful as long as they get the job done and accomplish the goals—in this case, growing the church and adding to its membership.

The proponents of this other gospel reason, “More people and more money equal success.” It doesn’t really matter how they accomplish their goals, as long as they do. In this philosophy God becomes a means to an end, a useful God to help them attain the desired success.

Others, to sound even more persuasive, may say, “More people means more salvations,” but are they really getting saved? Or “More money means a greater propagation of the gospel,” but is it the real gospel?

The constant popular emphasis on making the gospel relevant to our culture is both obnoxious and misguided because it’s based in the error that modern people must be reached on the humanist level of their self-interest—that they are otherwise incapable of patiently hearing the gospel before becoming offended by its demands for righteousness and holiness. The church must clearly defeat that error by showing that the real gospel is “the power of God unto salvation” for all people, for all time.

If we do not restore the true preaching of the gospel to this generation, the next generation will battle moral anarchy and societal decay never witnessed before in our land. It is happening now! Without strong gospel preaching, the church is destined to only be a phantom of what it was in its earliest beginnings, lacking the true power, endurance and character to influence the world for God.

Bert M. Farias, founder of Holy Fire Ministries, is the author of The Real Gospel and co-host of the New England Holy Ghost Forum. He is a missionary evangelist carrying a spirit of revival to the church and the nations. Follow him at Bert Farias on Facebook or @Bertfarias1 on Twitter.

Rick Warren: There Is No Impact Without Criticism

ADELLE M. BANKS/RNS

Sharing how he has coped after his son's suicide last year, megachurch pastor Rick Warren urged Southern Baptist pastors on Monday to let their times of suffering be acts of ministry.

"Behind every publicly successful ministry, there is private pain," Warren said at the Southern Baptist Convention's Pastors' Conference. "Pain is God's megaphone. There is no testimony without a test. There is no message without a mess. There is no impact without criticism."

Warren's son, Matthew, 27, who suffered from mental illness, killed himself five days after Easter in 2013.

"If your brain doesn't work right and you take a pill, why are you supposed to be ashamed of that?" Warren asked. "It's just an organ, and we have to remove that stigma."

Warren, pastor of Saddleback Church in Southern California, urged his fellow Southern Baptist pastors to draw close to others when they are suffering. He said a small group of men were on the scene within half an hour to comfort him when Matthew died. They were the same people he met with in their times of crises.

"The more intense the pain, the fewer words you should use," he said. "You need to show up and shut up."

As Warren closed his sermon, he knelt before the crowd and invited pastors to come forward for prayer if they were suffering with someone who is mentally ill or if they were facing other problems.

"Your greatest ministry will come out of your deepest hurt," he said. "We mistakenly think that the world is impressed by how we handle prosperity, but the fact is the world is impressed by how we handle adversity."

Copyright 2014 Religion News Service. All rights reserved. No part of this transmission may be distributed or reproduced without written permission.

Megachurch Pastor Kong Hee Still Wading Through Singapore Church Financial Scandal

Charisma News

After a setback on Monday when Singapore’s City Harvest Church failed to get its case dismissed in court, it appears the megachurch’s two-year legal drama is still not over.

A judge ruled that six current and former leaders—including the church’s founding pastor, Kong Hee—need to answer allegations that they misused millions in church funds to finance the career of Kong’s pop-star wife, Sun Ho.

The 20,000-member church, founded in 1989, has become one of the country’s largest and fastest-growing churches. According to The Wall Street Journal, City Harvest’s followers are “drawn by its charismatic style of evangelism and teachings that material wealth is compatible with Christian beliefs.”

The newspaper adds, “The case has stoked debate over the growing wealth and influence of megachurches in the multireligious city-state, which takes pride in maintaining social harmony with secular policies.”

Presiding judge of the state courts, See Kee Oon, dismissed the arguments from Kong’s defense lawyers that prosecutors haven’t produced enough evidence to show a crime was committed.

The other defendants are Pastor Tan Ye Peng, members Chew Eng Han and Lam Leng Hung, and accountants Serina Wee Gek Yin and Sharon Tan Shao Yuen. They all face 10 to 20 years if convicted.

Prosecutors last month said that church leaders conspired to misuse around 24 million Singapore dollars ($19.2 million) in donated money, which was to go to building-related expenses, to help fund Ho’s career. Additionally, four of the six—not including Kong—allegedly misused 26.6 million Singapore dollars ($21.3 million) to cover up the previous transactions.

The charges of conspiring to engage in criminal breach of trust were filed in mid-2012 following a two-year investigation by Singapore's commissioner of charities and the police. All six have denied the charges.

Ho, who has not been accused of any wrongdoing, resumed her role as City Harvest’s executive director last year after her suspension was lifted. Kong continues to lead the church as senior pastor.

The trial is expected to resume in July.

Home-Schooling Leader Bill Gothard Resigns Amid Abuse Allegations

Charisma News

Bill Gothard, an Illinois-based advocate for home schooling and conservative dress who warned against rock music and debt, has resigned from the ministry he founded after allegations of sexually harassing women who worked at his ministry and failing to report child abuse cases.

Gothard’s resignation from the Institute in Basic Life Principles, according to a letter sent to families affiliated with the ministry he founded, comes a week after he was put on administrative leave. According to an organizer involved in the whistle-blowing website Recovering Grace, 34 women told the website they had been sexually harassed; four women alleged molestation.

RNS spoke with several women who alleged they were sexual harassed, including one woman who alleged that Gothard molested her when she was 17.

Gothard is 79 and single.

Gothard told the Board of Directors he wanted to follow the New Testament command to listen to those who made accusations against him, according to an email sent from David Waller, administrative director of the Advanced Training Institute to families involved in the ministry.

In the Gospel of Matthew, Jesus directs his followers to “go and be reconciled” if “your brother or sister has something against you.”

“To give his full attention to this objective, Mr. Gothard has resigned as president of the Institutes in Basic Life Principles, its Board of Directors, and its affiliated entities,” Waller’s email said.

Waller said the two institutes will continue under interim leadership, including upcoming conferences in Nashville and Sacramento under ATI president Chris Hogan.

Gothard’s ministry had been a popular gathering spot for thousands of Christian families, including the Duggar family from TLC’s “19 Kids and Counting.” Gothard’s Advanced Training Institute conferences were also popular among families within the Quiverfull movement, who eschew birth control and promote big families.

Gothard has also rubbed shoulders with Republican leaders. He and former presidential candidate Mike Huckabee were photographed at a campaign lunch together; former Georgia Gov. Sonny Perdue spoke at one of Gothard’s conferences; and Sarah Palin, when she was a small town mayor in Alaska, attended his International Association of Character Cities conferences declaring  Wasilla among Gothard’s “Cities of Character.”

The allegations against Gothard dovetail with financial woes. In recent years, IBLP’s net revenue has dropped significantly, and the ministry is losing money. Between 2009 and 2012, it lost $8.6 million. Its net assets dropped from $92 million in 2010 to $81 million in 2012. It held 504 seminars in 2010, but that number dropped to fewer than 50 in 2012.

Kenneth Hagin’s Forgotten Warning By J. Lee Grady Charisma Magazine

CBN.com – Charismatic Bible teacher Kenneth Hagin Sr. is considered the father of the so-called prosperity gospel. The folksy, self-trained “Dad Hagin” started a grass-roots movement in Oklahoma that produced a Bible college and a crop of famous preachers including Kenneth Copeland, Jerry Savelle, Charles Capps, Jesse DuPlantis, Creflo Dollar and dozens of others—all of whom teach that Christians who give generously should expect financial rewards on this side of heaven.

Hagin taught that God was not glorified by poverty and that preachers do not have to be poor. But before he died in 2003 and left his Rhema Bible Training Center in the hands of his son, Kenneth Hagin Jr., he summoned many of his colleagues to Tulsa to rebuke them for distorting his message. He was not happy that some of his followers were manipulating the Bible to support what he viewed as greed and selfish indulgence.

Those who were close to Hagin Sr. say he was passionate about correcting these abuses before he died. In fact, he wrote a brutally honest book to address his concerns. The Midas Touch was published in 2000, a year after the infamous Tulsa meeting.

Many Word-Faith ministers ignored the book. But in light of the recent controversy over prosperity doctrines, it might be a good idea to dust it off and read it again.

Here are a few of the points Hagin made in The Midas Touch:

1. Financial prosperity is not a sign of God’s blessing. Hagin wrote: “If wealth alone were a sign of spirituality, then drug traffickers and crime bosses would be spiritual giants. Material wealth can be connected to the blessings of God or it can be totally disconnected from the blessings of God.”

2. People should never give in order to get. Hagin was critical of those who “try to make the offering plate some kind of heavenly vending machine.” He denounced those who link giving to getting, especially those who give cars to get new cars or who give suits to get new suits. He wrote: “There is no spiritual formula to sow a Ford and reap a Mercedes.”

3. It is not biblical to “name your seed” in an offering. Hagin was horrified by this practice, which was popularized in faith conferences during the 1980s. Faith preachers sometimes tell donors that when they give in an offering they should claim a specific benefit to get a blessing in return. Hagin rejected this idea and said that focusing on what you are going to receive “corrupts the very attitude of our giving nature.”

4. The “hundredfold return” is not a biblical concept. Hagin did the math and figured out that if this bizarre notion were true, “we would have Christians walking around with not billions or trillions of dollars, but quadrillions of dollars!” He rejected the popular teaching that a believer should claim a specific monetary payback rate.

5. Preachers who claim to have a “debt-breaking” anointing should not be trusted. Hagin was perplexed by ministers who promise “supernatural debt cancellation” to those who give in certain offerings. He wrote in The Midas Touch: “There is not one bit of Scripture I know about that validates such a practice. I’m afraid it is simply a scheme to raise money for the preacher, and ultimately it can turn out to be dangerous and destructive for all involved.”

(Many evangelists who appear on Christian television today use this bogus claim. Usually they insist that the miraculous debt cancellation will occur only if a person “gives right now,” as if the anointing for this miracle suddenly evaporates after the prime time viewing hour. This manipulative claim is more akin to witchcraft than Christian belief.)

Hagin condemned other hairbrained gimmicks designed to trick audiences into emptying their wallets. He was especially incensed when a preacher told his radio listeners that he would take their prayer requests to Jesus’ empty tomb in Jerusalem and pray over them there—if donors included a special love gift. “What that radio preacher really wanted was more people to send in offerings,” Hagin wrote.

Thanks to the recent resurgence in bizarre donation schemes promoted by American charismatics, the prosperity gospel is back under the nation’s microscope. It’s time to revisit Hagin’s concerns and find a biblical balance.

Hagin told his followers: “Overemphasizing or adding to what the Bible actually teaches invariably does more harm than good.” If the man who pioneered the modern concept of biblical prosperity blew the whistle on his own movement, wouldn’t it make sense for us to listen to his admonition?

J. Lee Grady is editor of Charisma magazine.

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Kenneth E. Hagin

The Word of Faith movement

John Piper Responds to Pastor David Yonggi Cho's Conviction for Embezzling $12M by Making Plea to US Pastors

When asked about the conviction of David Yonggi Cho, founder of world's largest Pentecostal congregation in South Korea, for embezzling $12 million from his church, popular pastor John Piper took the opportunity to warn pastors in the U.S. who might "love money," in a recent message.

"With every public dishonoring of Christ, every public dishonoring of His Word and His Gospel, and His Church, it makes me angry and it makes me sorrowful," said Piper in a recent episode of Ask Pastor John.

Yonggi Cho who pastors Yoido Full Gospel Church and oversees a network of churches numbering 800,000, was found guilty by a South Korean court for committing breach of trust and corruption amounting to $12 million, according to Yonhap News Agency. He received a suspended sentence of three years in prison with a five year probation and was ordered to pay a penalty of $4.7 million by Seoul Central District Court on Feb. 20.

One of Cho's sons, Hee-jun, who serves as secretary general of Yeongsan Christian Cultural Center and was a former chairman of Next Media, was sentenced to three years in prison.

"My response to this is really not to pile on any additional condemnation … but rather to try to respond for the rest of us in a way that tries to prevent these kinds of things," said Piper.

"I want pastors to keep watch on themselves. I have five pleas to pastors. My hope is that pastors will listen this and take this 68-year-old pastor's heart-aching that we not bring this kind of reproach on the name of Christ," he continued. He then listed five precautions pastors should take to avoid the sinful seduction of money.

1. Kill every desire to be rich and get rich

Don't want this. If you see the desire in your heart take aim at it with the words of Christ and the words of Paul and put it to death with a swift blow with the sword of the spirit. Jesus said how difficult it is for those who have wealth to enter the kingdom. In other words don't want this.

2. Pastors, if you see your income starting to grow, set a governor on it

Keep away from accumulating more and more and communicating to your people that you lay up treasures on earth. One of the best ways to do this I think, is to grow the percentage of your giving. I'm not impressed with a pastor who gives 30 percent of a million dollar royalty check and keeps 70 percent of it to buy luxuries with. I've heard pastors boast that they give 30, 40 percent. I'm not even impressed with giving 90 percent of a $10 million royalty check and keeping a million dollars to play with. While you look like every other millionaire and think that you have done a virtuous thing. Money is insidiously deceptive. We've seen it over and over again and I'm pleading with pastors, be content with what the church pays you and give the rest away with joy and strategic wisdom.

3. Be totally transparent with your fellow elders about your sources of income

These elders should not be the wealthy powerful peers from outside the church. That is an unbiblical way to lead your flock. It has no biblical foundation and it communicates distrust for your local leaders and a kind of pride that you are above their local accountability. Let all the books of your income be open to any member of your church who asks the elders. Secrecy around money is deadly. It's a sign that something is not right so work to give your ministry the flavor, 'we're not like peddlers of God's word.'

4. Live simply to show that your treasure is in heaven and not on earth

Please don't write this off as pauper theology. There goes Piper again with his pauper theology. That is absolutely ridiculous. The kind of distortion that makes of what I'm saying is a sign of fear that what I'm saying just might be true.

Get a car that works; that gets you where you need to go. Get a car that doesn't break down on you every few months. I'm talking about a modest entertainment budget that doesn't eat out every night. I'm talking about a refreshing vacation, not an exorbitant one. I'm talking about clothes that are unremarkable and undistracting, both for not being shabby and not being brand driven. I'm talking about a home that accomplishes your family and ministry purposes leaning towards ordinary folks in your congregation, not the wealthiest.

5. Put in place a leadership structure of a plurality of elders

A council of elders on which you the pastor have one vote. You are a chief among equals…not by having veto power over everyone else.

"I'm so jealous of these things because I am jealous for the name of Christ. His name is being blasphemed Paul said … the name of God is being blasphemed because of you. 'You abhor idols and you rob temples.' That is hypocrisy to the core … that is happening today because of pastors who love money," Piper ended.

http://www.christianpost.com/news/john-piper-responds-to-pastor-david-yonggi-chos-conviction-for-embezzling-12m-by-making-plea-to-us-pastors-115648/

David Yonggi Cho, Founder of World's Largest Church, Found Guilty of Breach of Trust, Corruption

By EDITORIAL DEPT. (NEWS@GOSPELHERALD.COM) Feb 24, 2014 08:57

David Yonggi Cho, founder of world's largest Pentecostal congregation, was found guilty by South Korean court for committing breach of trust and corruption of 13 billion won (US $12 million), according to Yonhap News Agency. 

Yoido Full Gospel Church senior pastor received a suspended sentence of three-year prison term with a five year probation and ordered to pay a penalty of 5 billion won (US $4.7 million) by Seoul Central Distrcit Court on Feb. 20, 2014. 

The court also sentenced Cho's elder son Hee-jun, secretary general of Yeongsan Christian Cultural Center and former chairman of Next Media, to a three-year prison term without suspension. He was formally arrested before the court ruling, the Yonhap News reported.

In 2002, while serving as chairman of a church-affiliated newspaper Kookmin Ilbo, Hee-jun sold the church 250,000 shares of stock in I-Service at 86,984 won (US$80.06) per share, which was much more expensive than the market price of 24,032 (US$22.12) per share, the hankyoreh reported.

Prosecutors identified David Cho as an accomplice to the crime of breach of trust, claiming that Cho used the money to help his son recover losses made in stock investements. 

  

According to hankyoreh, Cho had directed the transaction, which the church has "absolutely no need for" and resulted in a loss, to be dealt with as quietly as possible despite his full knowledge of the potential "uproar" from the elders and congregation if they find out.

The church's loss of 131 billion won resulted in 29 church elder's filing the lawsuit in 2011, accusing him of embezzling US $20 million. In addition, prosecutors acquired evidence of tax evasion during the investigation, where Cho was suspected of evading 3.5 billion won (US $3.2 million). 

While Cho has denied the allegation, he has also been criticized for privatizing church assets. 

Although the judge believes that Cho should be severely punished for committing breach of trust, especially for a person of his status in society, he gave a light sentence on Cho's tax evasion in consideration of Cho's long-term contributions to the society, the Yonghap News reported. 

The court sentenced Hee-jun to three years in prison for being the main culprit, who tried to evade responsibility - placing his personal financial loss on the church and the blame on others. 

Cho, 78, founded Yoido Full Gospel Church in 1958 and it now claims more than 450,000 followers. His proteges have built their own "disciple churches" across the country, creating a congregation of around 800,000, with Cho as the leader. 

David Yonggi Cho Responds to Guilty Verdict: 'Hardest Day of 50 Years of Ministry Service'

Pastor David Yonggi Cho, founder of the world's largest Pentecostal congregation, gave his reflection during the first Sunday Service after a South Korean court found him guilty of breach of trust, corruption and tax evasion, and sentenced him to three years in prison with a five-year probation and 5 billion won (US$4.67 million) in fines.

The 78-year-old disgraced megachurch pastor said that it was the hardest day of his 50 years of ministry when he heard the verdict on Thursday.

"Through this suffering, I've learned a homework. An individual shouldn't possess anything," Cho told his congregation at Yoido Full Gospel Church on Feb. 23, 2014. "Besides health, status, fame, authority, money... these are all matters that are outside the body and unworthy of any pursuit."

According to reports, Cho was identified as an accomplice through committing breach of trust in 2002 by ordering the church to purchase his elder son Hee-jun's stocks at four times the market price. The transaction resulted in the church's loss of 13 billion won (US$12 million). Moreover, Cho was also found guilty of tax evasion of 3.5 billion won (US$3.3 million).

In the same ruling, Cho's elder son Hee-jun, the former CEO of the church-affiliated local daily Kookmin Ilbo, was sentenced to three years in prison for colluding with his father in the embezzlement scheme.

Cho did not argue against the judgment, but, instead, examined himself from the perspective of faith.

"God forbid, if God calls me back today, I will still be able to go to the Kingdom of God," he said. Cho then asked that the congregation to pray for his successor pastor Young Hong Lee.

In his sermon, Lee apologized to the congregation for the negative impacts that Cho's case have brought upon them. He encouraged them to forget the past and press on towards the future, and to continue the spread of the Gospel to those who have yet to receive the great love of Christ.

Senior pastor Lee said that Yoido Full Gospel Church was purchased with a heavy price - the blood shed by Lord Jesus Christ. Therefore no power of darkness can divide the church. Lee encouraged the congregation to become one body in the Holy Spirit and to be more diligent in the Lord's Holy work.

8 Women Christian Men Should Never Marry by J. Lee Grady

Last week my column “10 Men Christian Women Should Never Marry” went viral. More than 1.2 million people have shared that message so far—most likely because so many single men and women are seriously asking for guidelines on finding a compatible mate.

In response I received numerous requests to share similar guidelines for men who are looking for wives. Since I am mentoring several young men right now and have seen a few of them marry successfully during the past few years, it wasn’t difficult to draft this list. These are the women I tell my spiritual sons to avoid:

1. The unbeliever. In last week’s column, I reminded women that the Bible is absolutely clear on this point: Christians should not marry unbelievers. Second Corinthians 6:14 says, “Do not be bound together with unbelievers; for what partnership have righteousness and lawlessness, or what fellowship has light with darkness?” (NASB). Apart from your decision to follow Christ, marriage is the single most important decision you will ever make. Don’t blow it by ignoring the obvious. You need a wife who loves Jesus more than she loves you. Put spiritual maturity at the top of your list of qualities you want in a wife.

2. The material girl. One young friend of mine was engaged to a girl from a rich family. He saved up money for months to buy a ring, but when he proposed she told him he needed to go back to the jewelry store to buy a bigger diamond. She pushed her fiance to go into debt for a ring that fit her expectations. She wanted a Tiffany’s lifestyle on his Wal-Mart budget. I warned my friend that he was stepping into serious trouble. Unless you want to live in debt for the rest of your life, do not marry a girl who has dollar signs in her eyes and eight credit cards in her Gucci purse.

3. The diva. Some macho guys like to throw their weight around and pretend they are superior to women. Divas are the female version of this nightmare. They think the world revolves around them, and they don’t think twice about hurting somebody else to prove their point. Their words are harsh and their finger-snapping demands are unreasonable. Some of these women might end up in leadership positions at church, but don’t be fooled by their super-spiritual talk. Real leaders are humble. If you don’t see Christlike humility in the woman you are dating, back away from her and keep looking.

4. The Delilah. Remember Samson? He was anointed by God with superhuman strength, but he lost his power when a seductive woman figured out his secret and gave her man the world’s most famous haircut. Like Delilah, a woman who hasn’t yielded her sexuality to God will blind you with her charms, break your heart and snip your anointing off. If the “Christian” woman you met at church dresses provocatively, flirts with other guys, posts sexually inappropriate comments on Facebook or tells you she’s OK with sex before marriage, get out of that relationship before she traps you.

5. The contentious woman. A young man told me recently that he dated a girl who had serious resentment in her heart because of past hurts. “Before I would propose, I told my fiancee she had to deal with this,” he explained. “It would have been a deal-breaker, but there was a powerful breakthrough and now we are engaged.” This guy realized that unresolved bitterness can ruin a marriage. Proverbs 21:9 says, “It is better to live in a corner of a roof than in a house shared with a contentious woman.” If the woman you are dating is seething with anger and unforgiveness, your life together will be ruined by arguing, door-slamming and endless drama. Insist that she get prayer and counseling.

6. The controller. Marriage is a 50/50 partnership, and the only way it works is when both husband and wife practice mutual submission according to Ephesians 5:21. Just as some guys think they can run a marriage like a dictatorship, some women try to manipulate decisions to get their way. This is why premarital counseling is so important! You don’t want to wait until you’ve been married for two weeks to find out that your wife doesn’t trust you and wants to call all the shots.

7. The mama’s girl. It’s normal for a new wife to call her mom regularly for advice and support. It is not normal for her to talk to her mother five times a day about every detail of her marriage, including her sex life. That’s weird. Yet I have counseled guys whose wives allowed their mothers (or fathers) total control of their marriages. Genesis 2:24 says a man is to leave his parents and cleave to his wife. Parents should stay in the background of their children’s marriages. If your girlfriend hasn’t cut the apron strings, proceed with caution.

8. The addict. So many people in the church today have not been properly discipled. Many still struggle with various types of addictions—to alcohol, illegal drugs, prescription medicines or pornography—either because we don’t confront these sins from the pulpit or we don’t offer enough compassionate support to strugglers. Jesus can completely set a person free from these habits, but you don’t want to wait until you’re married to find out your wife isn’t sober. You may still be called to be married, but it is not wise to tie the knot until your girlfriend faces her issues head-on.

Your best rule to follow in choosing a wife is found in Proverbs 31:30: “Charm is deceitful and beauty is vain, but a woman who fears the Lord, she shall be praised.” Look past the outward qualities that the world says are important, and look at the heart.

To get the other side of this story, read "10 Men Christian Women Should Never Marry."

J. Lee Grady is the former editor of Charisma and the director of the Mordecai Project.

10 Men Christian Women Should Never Marry by J. Lee Grady

My wife and I raised four daughters—without shotguns in the house!—and three of them have already married. We love our sons-in-law, and it’s obvious God handpicked each of them to match our daughters’ temperaments and personality.

I have always believed God is in the matchmaking business. If He can do it for my daughters, He can do it for you.

Today I have several single female friends who would very much like to find the right guy. Some tell me the pickings are slim at their church, so they have ventured into the world of online dating. Others have thrown up their hands in despair, wondering if there are any decent Christian guys left anywhere. They’ve begun to wonder if they should lower their standards in order to find a mate.

My advice stands: Don't settle for less than God's best. Too many Christian women today have ended up with an Ishmael because impatience pushed them into an unhappy marriage. Please take my fatherly advice: You are much better off single than with the wrong guy!

Speaking of “wrong guys,” here are the top 10 men you should avoid when looking for a husband:

1. The unbeliever. Please write 2 Corinthians 6:14 on a Post-it note and tack it on your computer at work. It says, “Do not be bound together with unbelievers; for what partnership have righteousness and lawlessness, or what fellowship has light with darkness?” (NASB). This is not an outdated religious rule. It is the Word of God for you today.

Don’t allow a man’s charm, looks or financial success (or his willingness to go to church with you) push you to compromise what you know is right. “Missionary dating” is never a wise strategy. If the guy is not a born-again Christian, scratch him off your list. He’s not right for you. I’ve yet to meet a Christian woman who didn’t regret marrying an unbeliever.

2. The liar. If you discover that the man you are dating has lied to you about his past or that he’s always covering his tracks to hide his secrets from you, run for the nearest exit. Marriage must be built on a foundation of trust. If he can’t be truthful, break up now before he bamboozles you with an even bigger deception.

3. The playboy. I wish I could say that if you meet a nice guy at church, you can assume he’s living in sexual purity. But that’s not the case today. I’ve heard horror stories about single guys who serve on the worship team on Sunday but act like Casanovas during the week. If you marry a guy who was sleeping around before your wedding, you can be sure he will be sleeping around after your wedding.

4. The deadbeat. There are many solid Christian men who experienced marital failure years ago. Since their divorce, they have experienced the Holy Spirit’s restoration, and now they want to remarry. Second marriages can be very happy. But if you find out that the man you are dating hasn’t been caring for his children from a previous marriage, you have just exposed a fatal flaw. Any man who will not pay for his past mistakes or support children from a previous marriage is not going to treat you responsibly.

5. The addict. Churchgoing men who have addictions to alcohol or drugs have learned to hide their problems—but you don’t want to wait until your honeymoon to find out that he’s a boozer. Never marry a man who refuses to get help for his addiction. Insist that he get professional help and walk away. And don’t get into a codependent relationship in which he claims he needs you to stay sober. You can’t fix him.

6. The bum. I have a female friend who realized after she married her boyfriend that he had no plans to find steady work. He had devised a great strategy: He stayed home all day and played video games while his professional wife worked and paid all the bills. The apostle Paul told the Thessalonians, “If anyone is not willing to work, then he is not to eat, either” (2 Thess. 3:10). The same rule applies here: If a man is not willing to work, he doesn’t deserve to marry you.

7. The narcissist. I sincerely hope you can find a guy who is handsome. But be careful: If your boyfriend spends six hours a day at the gym and regularly posts closeups of his biceps on Facebook, you have a problem. Do not fall for a self-absorbed guy. He might be cute, but a man who is infatuated with his appearance and his own needs will never be able to love you sacrificially, like Christ loves the church (Eph. 5:25). The man who is always looking at himself in the mirror will never notice you.

8. The abuser. Men with abusive tendencies can’t control their anger when it boils over. If the guy you are dating has a tendency to fly off the handle, either at you or others, don’t be tempted to rationalize his behavior. He has a problem, and if you marry him you will have to navigate his minefield every day to avoid triggering another outburst. Angry men hurt women—verbally and sometimes physically. Find a man who is gentle.

9. The man-child. Call me old-fashioned, but I’m suspicious of a guy who still lives with his parents at age 35. If his mother is still doing his cooking, cleaning and ironing at that age, you can be sure he’s stuck in an emotional time warp. You are asking for trouble if you think you can be a wife to a guy who hasn’t grown up. Back away and, as a friend, encourage him to find a mentor who can help him mature.

10. The control freak. Some Christian guys today believe marriage is about male superiority. They may quote Scripture and sound super-spiritual, but behind the façade of husbandly authority is deep insecurity and pride that can morph into spiritual abuse. First Peter 3:7 commands husbands to treat their wives as equals. If the man you are dating talks down to you, makes demeaning comments about women or seems to squelch your spiritual gifts, back away now. He is on a power trip. Women who marry religious control freaks often end up in a nightmare of depression.

If you are a woman of God, don’t sell your spiritual birthright by marrying a guy who doesn’t deserve you. Your smartest decision in life is to wait for a man who is sold out to Jesus.

To get the other side of this story, read "8 Women Christian Men Should Never Marry."

J. Lee Grady is the former editor of Charisma and the director of the Mordecai Project (themordecaiproject.org).

Why You Must Kill Your Ambitions by Francis Frangipane

Spiritual fulfillment begins when we lay down selfish motives to pursue the heart of God.

When I first came to Christ, the Lord gave me a dream about my future. I was so excited! I thought everything He showed me in the dream would occur immediately. I didn't know I would have to go through a process of preparation that involved dying to self, learning patience and maintaining vision through testing before God's promise would be fulfilled.

In fact, I thought having a promise from God was the same as receiving a command from Him. I wasn't aware that I did not yet have what it took to step into His perfect plan.

Because of my desire to see God's promises come to pass, I became filled with ambition--the first motive that arises in the spiritually immature. I was like the disciples, who, a few days after Jesus' resurrection, were already asking, "'Lord, will You at this time restore the kingdom to Israel?'" (Acts 1:6, NKJV).

Webster's dictionary tells us that ambition is "an earnest desire for some type of achievement or distinction, as wealth or fame, and the willingness to strive for it." The word translated "ambition" in the New American Standard Bible is rendered "strife" in the King James Version.

Where there is ambition, the apostle James says, there is also "disorder and every evil thing" (James 3:16, NASB). Why? Because we try to accomplish the will of God through the strength of man. We are seeking a breakthrough, but God wants us to experience brokenness.

Ambition is very deceptive. It can seem just like obedience to us, but because we don't truly know the Lord, we find ourselves obeying our own voices rather than God's.

Ambition seeks to put to death what stands between it and spiritual fulfillment. Yet it is ambition itself that must die for us to reach fulfillment.

Today I am living in the spiritual substance of what was just a dream 30 years ago. My ambitions have suffered greatly, yet my dreams are being fulfilled. Though I have not yet stepped into the fullness of my calling, I understand the difference between ambition and ministry, and it is this: Ministry is a call, not to lead but to die.

Take Up Your Cross

Remember: A godly vision is not the same as a godly motive. Jesus preached that the kingdom of heaven was at hand. This is vision. But He also taught that if any man were to follow Him, he had to "take up his cross daily" (Luke 9:23, NKJV). Carrying the cross is the only way to die to the ambition that hinders us.

And it requires that our definition of success be transformed. Ambition defines "achievement" as "a well-known name and praise from man." God says success is becoming Christlike.

In order to develop the character of Christ in us, God provides opportunities for us to be transformed--opportunities for us to take up the cross. Often these challenges take the form of an offense.

When offense comes, you have the choice to pick up one of two things: either the offense or the cross. You will know you have chosen the offense if, when you look at the past, you remember more clearly how people hurt you than how God delivered you.

The Father allows offenses to come because His goal is not to start churches, take cities or have revivals; His goal is for you to become Christlike. He wants you to learn to forgive offenses and use them as an opportunity to grow in love.

"Why doesn't the Lord protect me from hardship?" you ask. He does. Your protection is to carry the cross. The cross represents the perfection of love in your life. If you don't carry the cross, you will lose your love. Jesus warned, "Because lawlessness will abound, the love of many will grow cold" (Matt. 24:12).

En route to your spiritual fulfillment, there will inevitably be many opportunities for you to stumble. I have heard that out of every 40 seminary graduates, only one retires as a pastor. Few are those who carry the cross throughout their lives. But only those who do will ever find true fulfillment.

True Ministry

On occasion, ministers approach me and confess they are jealous of how the Lord has used me. They see the outward signs of ministry: churches uniting, large conferences, travel and book sales. But they do not see the cost.

I have faced death threats from satanists. I have seen satanic graffiti on the street signs of churches that hosted me and witnessed the effects of the vandalism perpetrated against them.

I have also faced persecution from other Christians, particularly those who fear the idea of unity. As a result, I've had my name maligned in books and periodicals and been pegged by misguided Christians as a "false prophet."

One time a host pastor was murdered just before I went to speak for a conference. When I heard about it, I decided to take along my associate pastors, Bill and Tim, from River of Life. Tim shared with me recently that the first night there he had to search his heart to determine whether he would be willing to step between me and an assailant or to take a knife for me if I were attacked.

I was grateful that his answer was yes. But at a hundred other conferences, where there has been no one to stand between me and a crazed assailant, I've had to prayerfully consider, "Am I willing to die for the Lord by going to this conference armed only with the gospel?"

I've had to combat fears caused by threats and the possibilities of evil more terrible than most people ever consider. I've also had to wrestle with deep concerns about my children and their safety, wondering how to deal with their vulnerability to potential physical attack.

Any volunteers for my assignment? Like Paul, I've had to say, "I die daily." I have learned through experience that a call to ministry is a call to die. In fact, I have discovered that only to the degree that we die to self do we lead others. Everything else is just religion without power.

When He was on Earth, Jesus sought to prepare His disciples for the hardships that awaited them. He warned them that a time was coming when He would be mocked, scourged and crucified. Incredibly, right in the middle of His sober warning, the mother of James and John requested that Jesus fulfill her family's ambitions! She said, "'Grant that these two sons of mine may sit, one on Your right hand and the other on the left, in Your kingdom'" (v. 21).

She was thinking advancement, position and place; Jesus was thinking scourging, mocking and death. She was looking for the crown; Christ was pointing to the cross.

Jesus' answer was intended to silence not only her ambitions, but ours as well: "'You do not know what you ask. Are you able to drink the cup that I am about to drink?'" (v. 22). The disciples said they were, but they hadn't the foggiest idea of the price to be paid.

Jesus answered them: "'You will indeed drink My cup...but to sit on My right and on My left is not Mine to give,'" (v. 23). He was telling them: "'I cannot fulfill your ambitions. I can only show you how to die.'"

We too must drink the cup Jesus described. Its contents fly in the face of ambition: "'Whoever desires to be first among you, let him be your slave--just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many'" (vv. 27-28). What are these contents? Elements that bring about suffering for the sake of love. This is the cup that leads to destiny.

Paul wrote of the source of power in his life. He said, "We are hard-pressed on every side, yet not crushed...always carrying about in the body the dying of the Lord Jesus, that the life of Jesus also may be manifested in our body" (2 Cor. 4:7-10).

What is this "dying of Jesus"? It is dying the way Jesus died, uttering "Father, forgive them." The only way ambition can be fulfilled is if we are ambitious to die for the redemption of others.

"For we who live are constantly delivered to death for Jesus' sake, that the life of Jesus also may be manifested in our mortal flesh. So then death is working in us, but life in you" (2 Cor. 4:11-12). This is the heart of the ministry every believer is called to: We are delivered over to death that the very life of Jesus, the actual substance of His character, may be manifested in our mortal flesh.

Ambition will fail us, but Paul says, "Death works in us." Death of self leads to the manifest life of Jesus. And this is true success.

Francis Frangipane is the founder of River of Life Ministries in Cedar Rapids, Iowa, and has traveled throughout the world ministering to thousands of pastors and intercessors from many backgrounds. His heartfelt prayer is to see established in every city Christlike pastors and intercessors, united before God, revealing the love of Christ to their communities. Since 1985, Frangipane has written 14 books plus a number of study booklets. Over the past decades, he has served on a number of other ministry boards. However, in recent years he has gradually resigned from these various boards. As of June 2009, he has also retired from his position as senior pastor of River of Life Ministries. In his more simplified life, Frangipane is devoting himself to prayer and the ministry of God's Word.