Friday, May 4, 2012

Is the Entitlement Mentality a By-Product of Western "Christianity"?

The Elijah Challenge

In the conservative political movement today in America, there is much talk---as there should be---against the mentality of entitlement. According to this mentality, certain people are entitled or have the right to benefits like welfare of various kinds from the government. Our thesis in this article is that this mentality is actually an unwitting by-product of western “Christianity.” By this we are referring to the predominant religion of western countries in North America and Europe.

Christianity, especially in Protestant countries, gave birth to a popular emphasis on what is called “grace.” People are given the right to become children of God (John 1:12) by believing on the name of Jesus Christ. In this way they are entitled to eternal life and God’s blessings. Christ did everything for us when He died on the cross for our sins. All we need to do is to say the “sinner’s prayer” from our hearts and we become the recipients of God’s grace. By grace through faith---not by works---God’s blessings become ours. This includes earthly blessings as well. Since it is by grace and not by works, it is all free. Just believe. We are His beloved children, and He gives it all to us freely through Christ Jesus who paid the price on our behalf. (And as one recent TV commercial exclaimed, "Free is GOOD!")

Up with “grace” and down with “works”

This has become standard fare within much of evangelical Christianity today. “Grace” has been exalted, and “works” have been downgraded to the point of becoming distasteful and to be avoided in polite Christian company. How has this come about? In reacting to the erroneous Roman Catholic tradition of salvation by dead works before the Reformation, the Church went to the opposite extreme of exalting “grace” and denying the importance of works in the lives of the followers of Christ.

It is our conviction that this mindset has led to the entitlement mentality we see in western political structures today. By virtue of simply being residents of a country, people in certain categories are deemed entitled to government benefits which they receive for free. In some states in America, one can even be an illegal alien and still receive such benefits. Essentially, the government has taken the place of the God who it is said promises and provides all good things now and later to His people “for free” and apart from any good works. The mistaken belief that everything from God is free is further compounded when we think that the government can take the place of God.

Enter Karl Marx

It may be no coincidence that the philosopher Karl Marx would later grow up in the very country and environment where the Protestant Reformation under Martin Luther changed the course of Western Civilization. It was Luther of course who questioned and protested the Roman Catholic tradition of dead works not rooted in faith. His Reformation would give birth to Protestant Christianity and later, evangelicalism. Karl Marx of course would spawn the theory behind Communism. And Communism is the logical result of the liberalism which is so fashionable today among intellectual, political, and Hollywood elites in America. Could the ideas of Karl Marx have been incubated in the environment of everything-is-free “grace” prevalent in 19th Century Germany after the Reformation?

The desire of liberal politicians for redistribution of wealth today is derived from the Marxist tenet “from each according to his ability, to each according to his need.” Interestingly, this sounds suspiciously like the Biblical expression “from everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked.” However, there is one crucial difference between the two. The first is fallible man’s misguided desire to create his own utopia on earth by government fiat. The second statement was made by Jesus in Luke 12:48 referring to what would take place not on earth, but in the next age at the judgment seat of Christ.

In Acts 2:44-45, “all the believers were together and had everything in common. They sold property and possessions to give to anyone who had need.” However, this was done voluntarily and cheerfully by the believers as they were led by God. It was not forced upon them by government decree---through the imposition of heavy taxes resulting in the redistribution of wealth.

Christianity without Christ gives rise to contemporary liberalism

We have argued that one consequence of liberalism is the mentality in which the “poor and disadvantaged” are with little accountability entitled to government benefits at the expense of taxpayers. And given human nature, liberalism has now become little more than a means by which politicians remain in power by securing the votes of their beneficiaries---the poor and disadvantaged. The compassion taught in Scripture has become a pretext and cover for unbridled lust for power and wealth by ideologues. This is true not only in America, but in openly Communist countries as well.

Therefore Scripture which is twisted can become a deadly weapon in the hands of the enemy. “Christianity”, “compassion”, and “tolerance”---when devoid of the lordship of Jesus Christ, when devoid of his teaching on sin and devoid of personal responsibility and accountability---become the philosophy we call liberalism. "Tolerance" then becomes a license for any and every kind of moral perversion devised by man's sinful nature. Therefore liberalism is likely the eventual result of a distorted teaching on the true grace of God. By this we mean that believers are unconditionally entitled to God’s love and blessings because of what Christ did on the cross for them. No good works (other than tithing of course) or obedience or holiness are required for God’s blessings. This is what is often taught. It is not difficult to see how this teaching can evolve into a mentality of entitlement for a society.

Unfortunately, there are flaws in this teaching. It contradicts Scripture.

The importance of good works according Scripture

To emphasize the importance of grace, we like to quote Paul’s teaching in Ephesians 2.

Ephesians 2:8 For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— 9 not by works, so that no one can boast.

However, “works” in verse 9 refers specifically to “works of the Old Testament law,” and not to good works done in obedience to God’s New Testament commands.

Romans 3:28 For we maintain that a person is justified by faith apart from the works of the law.

That the importance of “good works”’ in obedience to God’s commands following salvation cannot be diminished is evident in Ephesians 2:10.

Ephesians 2:10 For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.

New Testament Scripture also clearly teaches rewards for obedience and good works. According to 1 Corinthians, our reward (or loss of reward) in the next age---apart from salvation and in addition to it---will be determined by our performance and the quality of our works in this life.

1 Corinthians 3:12 If anyone builds on this foundation using gold, silver, costly stones, wood, hay or straw, 13 their work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each person’s work. 14 If what has been built survives, the builder will receive a reward. 15 If it is burned up, the builder will suffer loss but yet will be saved—even though only as one escaping through the flames.

2 Corinthians 5:9 So we make it our goal to please him, whether we are at home in the body or away from it. 10 For we must all appear before the judgment seat of Christ, so that each of us may receive what is due us for the things done while in the body, whether good or bad.

These scriptures represent only a small sample of the many injunctions in the New Testament urging believers to live lives pleasing to the Lord. It is a constantly recurring theme.

The benefits of good works in this life

There are moreover benefits to be reaped even in this life for obedience which leads to fruitfulness. In John, Jesus teaches us:

John 15:16 You did not choose me, but I chose you and appointed you so that you might go and bear fruit—fruit that will last—and so that whatever you ask in my name the Father will give you.

When the Lord chooses and appoints us and we obediently go and bear lasting fruit for him, the Father will give us whatever we ask in the name of Jesus. This is a benefit for disciples who work fruitfully for the kingdom of God. Such “good work” also includes a personal life of holiness as well. Scripture commands us not only to do good works, but also to be good.

1 Peter 1:15 But just as he who called you is holy, so be holy in all you do; 16 for it is written: “Be holy, because I am holy.”

Even the love of Jesus and the love of the Father are conditional upon obedience to His commands.

John 14:21 Whoever has my commands and keeps them is the one who loves me. The one who loves me will be loved by my Father, and I too will love them and show myself to them." ...23 Jesus replied, "Anyone who loves me will obey my teaching. My Father will love them, and we will come to them and make our home with them.

God's conditional love toward obedient believers should not be confused with the love of God as taught in John 3:16 where God demonstrated His love for sinners through the one-time sacrifice of His Son on the cross. If sinners reject that love, they will eventually suffer God's wrath.

The consequences of scriptural truth distorted

We are in the Last Days. It is time for the Church to return Scripture, and to re-discover the biblical balance between true grace and good works. True grace will result in good works and personal holiness in the life of a believer. Scriptural truth distorted by the enemy has resulted in disastrous consequences for the world. We submit that he has used it to plant the seed of the entitlement and welfare mentality which has in part led to the multi-trillion-dollar deficit now threatening the financial solvency of the United States.

Scriptural truth can save. Scriptural truth distorted and perverted can kill and destroy. It is essential that we divide the Word of God correctly.

Jude 4 For certain individuals whose condemnation was written about long ago have secretly slipped in among you. They are ungodly people, who pervert the grace of our God into a license for immorality…

Romans 6:1 What shall we say, then? Shall we go on sinning so that grace may increase? 2 By no means!

Where’s God’s Grace in the Messages to the Seven Churches of Revelation?

by William Lau - TEC

Grace in the End Times

During this age of “grace” in which we live, most servants of God in an effort to distance themselves from the legalistic works of the law bend over backwards to avoid “ministering condemnation” by teaching instead about the free gift of God’s love, comfort and blessing.

Many believers feel that we are now in the last days preceding the Second Coming of the Messiah. More and more we are studying Revelation in an effort to understand better what will happen. Let us here focus on Jesus’ words to the Seven Churches in Chapters 2 and 3 to better understand the role of grace in the Church during these last days.

"To the angel of the church in Ephesus write:
These are the words of him who holds the seven stars in his right hand and walks among the seven golden lampstands. I know your deeds, your hard work and your perseverance. I know that you cannot tolerate wicked people, that you have tested those who claim to be apostles but are not, and have found them false. You have persevered and have endured hardships for my name, and have not grown weary. Yet I hold this against you: You have forsaken the love you had at first. Consider how far you have fallen! Repent and do the things you did at first. If you do not repent, I will come to you and remove your lampstand from its place. But you have this in your favor: You hate the practices of the Nicolaitans, which I also hate. Whoever has ears, let them hear what the Spirit says to the churches. To the one who is victorious, I will give the right to eat from the tree of life, which is in the paradise of God.

Today in the church grace is commonly taught in contradistinction to works. Unfortunately, the theme of this kind of grace is not evident in the Lord’s words to the church in Ephesus. Instead he in fact commends them for their “deeds, hard work, and perseverance.” To make matters worse for us, he then rebukes them harshly for forsaking their first love and tells them to consider how far they have backslidden. He commands them to repent. He threatens to remove their lampstand from its place if they do not. Whatever this action may mean, it is clearly not good for the church people. (What foolhardy minister would dare preach such a message of condemnation today?) But thankfully Jesus then relents a bit by commending them for their hate of the practices of the Nicolaitans. Overall, we can conclude that the message of popular grace heard so often today is not present in the Lord’s message to the Ephesian church.

"To the angel of the church in Smyrna write:
These are the words of him who is the First and the Last, who died and came to life again. I know your afflictions and your poverty--yet you are rich! I know about the slander of those who say they are Jews and are not, but are a synagogue of Satan. Do not be afraid of what you are about to suffer. I tell you, the devil will put some of you in prison to test you, and you will suffer persecution for ten days. Be faithful, even to the point of death, and I will give you life as your victor's crown. Whoever has ears, let them hear what the Spirit says to the churches. The one who is victorious will not be hurt at all by the second death.

The church in Smyrna is only two of the seven churches which Jesus does not rebuke and command to repent. The Lord commends them for their afflictions and their poverty. Then he informs them that they are going to suffer painful persecution, even to the point of death, for his name’s sake. After that they will receive the victor’s crown, signifying authority to reign with him in the next age. They will not be hurt by the second death. We note that even toward this faithful church Jesus’ words did not smack of the grace about which we hear so often today---the grace for comfort, material prosperity, and "effortless success" in this life. Rather it was the grace to endure afflictions, poverty, slander, persecution, and even death for the Lord's sake.

"To the angel of the church in Pergamum write:
These are the words of him who has the sharp, double-edged sword. I know where you live--where Satan has his throne. Yet you remain true to my name. You did not renounce your faith in me, not even in the days of Antipas, my faithful witness, who was put to death in your city--where Satan lives. Nevertheless, I have a few things against you: There are some among you who hold to the teaching of Balaam, who taught Balak to entice the Israelites to sin so that they ate food sacrificed to idols and committed sexual immorality. Likewise, you also have those who hold to the teaching of the Nicolaitans. Repent therefore! Otherwise, I will soon come to you and will fight against them with the sword of my mouth. Whoever has ears, let them hear what the Spirit says to the churches. To the one who is victorious, I will give some of the hidden manna. I will also give that person a white stone with a new name written on it, known only to the one who receives it.

This church was also commended for not renouncing their faith in Christ even during times of persecution. Jesus then rebukes them for tolerating those who held to the teaching Balaam---something to this author sounding much like contemporary prosperity teaching. He also rebukes them for holding the teaching of the Nicolaitans which created a wall of separation between the authority-wielding professional clergy and the common lay people under them. He commands them to repent. Failing that, he threatened even to fight against them. Where’s the grace in this message? We find the grace of God in their enduring the persecution and not renouncing their faith. This contrasts starkly with the grace popularly taught today for "effortless success" in this world.

"To the angel of the church in Thyatira write:
These are the words of the Son of God, whose eyes are like blazing fire and whose feet are like burnished bronze. I know your deeds, your love and faith, your service and perseverance, and that you are now doing more than you did at first. Nevertheless, I have this against you: You tolerate that woman Jezebel, who calls herself a prophet. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols. I have given her time to repent of her immorality, but she is unwilling. So I will cast her on a bed of suffering, and I will make those who commit adultery with her suffer intensely, unless they repent of her ways. I will strike her children dead. Then all the churches will know that I am he who searches hearts and minds, and I will repay each of you according to your deeds. Now I say to the rest of you in Thyatira, to you who do not hold to her teaching and have not learned Satan's so-called deep secrets, 'I will not impose any other burden on you, except to hold on to what you have until I come.' To the one who is victorious and does my will to the end, I will give authority over the nations-- that one 'will rule them with an iron scepter and will dash them to pieces like pottery'--just as I have received authority from my Father. I will also give that one the morning star. Whoever has ears, let them hear what the Spirit says to the churches.

Again Jesus begins his message with a bit of comforting good news first, commending them for their deeds, love, faith, service, and perseverance. But then comes a heavy dose of bad news which clearly outweighs the good. Very severely he rebukes some of them for tolerating the teaching of Jezebel, a teaching I believe found today in contemporary Christianity. He threatens those who accept her teaching with intense suffering and even death. This is clearly condemnation for those who refuse to repent. To top it off, he assures the believers in this church that he will repay each of them according to their deeds---whether good or bad. Where’s the free gift of grace as popularly taught here? But the Lord ends his message with a wonderful promise: those who are victorious by doing his will to the end will receive authority over the nations in the next age. This is not the popular message of grace here, but rather the fact that eternal reward is related to obedience and good works in this life. Bad works and deeds may mean loss of eternal reward.

"To the angel of the church in Sardis write:
These are the words of him who holds the seven spirits of God and the seven stars. I know your deeds; you have a reputation of being alive, but you are dead. Wake up! Strengthen what remains and is about to die, for I have found your deeds unfinished in the sight of my God. Remember, therefore, what you have received and heard; hold it fast, and repent. But if you do not wake up, I will come like a thief, and you will not know at what time I will come to you. Yet you have a few people in Sardis who have not soiled their clothes. They will walk with me, dressed in white, for they are worthy. The one who is victorious will, like them, be dressed in white. I will never blot out the name of that person from the book of life, but will acknowledge that name before my Father and his angels. Whoever has ears, let them hear what the Spirit says to the churches.

Contrary to his usual custom, the Lord does not begin his message here with any comforting good news. Rather he labels them outright as “dead.” He rebukes them for their unfinished deeds and calls them to repent. The mention of his “coming like a thief” here is a clear reference to his Second Coming. He ends the message by comforting the worthy and victorious ones in the church who have not soiled their clothes by doing his will obediently. Their names will never be blotted out from the book of life. The very strong implication here is that some people will in fact have their names blotted out by not repenting and not doing his will. (Whatever "blotted out" may mean, it is clearly to be avoided.) Again, where’s the “grace”? Aren’t we saved by grace forever through faith and not by works so that no one can boast?

"To the angel of the church in Philadelphia write:
These are the words of him who is holy and true, who holds the key of David. What he opens no one can shut, and what he shuts no one can open. I know your deeds. See, I have placed before you an open door that no one can shut. I know that you have little strength, yet you have kept my word and have not denied my name. I will make those who are of the synagogue of Satan, who claim to be Jews though they are not, but are liars--I will make them come and fall down at your feet and acknowledge that I have loved you. Since you have kept my command to endure patiently, I will also keep you from the hour of trial that is going to come on the whole world to test the inhabitants of the earth. I am coming soon. Hold on to what you have, so that no one will take your crown. The one who is victorious I will make a pillar in the temple of my God. Never again will they leave it. I will write on them the name of my God and the name of the city of my God, the new Jerusalem, which is coming down out of heaven from my God; and I will also write on them my new name. Whoever has ears, let them hear what the Spirit says to the churches.

The church in Philadelphia is the only church from among the seven to which Jesus actually says “I have loved you.” By contrast, five of the seven churches suffer his rebuke. But there is no hint of rebuke or call to repentance to the church in Philadelphia. Why? Because they have kept his word and his command by their “deeds.” If they hold on to what they have, they will receive their crown of authority to reign with him. The only caveat here is that they must still finish their race successfully. So where’s the “grace” and the “completed work of Christ on the cross” which assures us of our salvation no matter what as long as we have repeated the sinner’s prayer? James answers this nagging question unambiguously: "faith without works is dead."

"To the angel of the church in Laodicea write:
These are the words of the Amen, the faithful and true witness, the ruler of God's creation. I know your deeds, that you are neither cold nor hot. I wish you were either one or the other! So, because you are lukewarm--neither hot nor cold--I am about to spit you out of my mouth. You say, 'I am rich; I have acquired wealth and do not need a thing.' But you do not realize that you are wretched, pitiful, poor, blind and naked. I counsel you to buy from me gold refined in the fire, so you can become rich; and white clothes to wear, so you can cover your shameful nakedness; and salve to put on your eyes, so you can see. Those whom I love I rebuke and discipline. So be earnest and repent. Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me. To the one who is victorious, I will give the right to sit with me on my throne, just as I was victorious and sat down with my Father on his throne. Whoever has ears, let them hear what the Spirit says to the churches." (Rev 2:1-3:22)

If we consider the seven churches to reflect the Church down through the ages in a chronological sense, then the church in Laodicea would be the affluent and comfortable church in the end times. In contrast to his words to the first six churches, there is no commending of this church at all anywhere to alleviate his scathing rebuke. He hates their lukewarm deeds. He does say that he loves them, but not because of their obedience. Rather, he rebukes them so harshly precisely because of his merciful love for them. That is certainly the grace of God. Despite their wretched, pitiful, poor, blind and naked state before him, he loves them. This, however, is not the kind of grace in which we should want to excel. If repentance is not forthcoming there will be severe consequences, something made abundantly clear by Christ’s earlier warnings to the other churches. Once again Jesus concludes his message by reminding them of the eternal reward awaiting those who are victorious in their lives on earth by their obedience to him and carrying out his commands in Scripture, including the Great Commission.


So where's the salvation?
It may be worthwhile to note that Jesus speaks little of “salvation” in his messages to the seven churches. Rather he concentrates on the crown of authority and the right to sit on his throne given to those who finish the race victoriously by obeying his will in their deeds. Although there would appear to be a definite difference between salvation by grace and eternal reward by works according to Paul in 1 Corinthians 3:12-15, that difference is blurred here---perhaps deliberately so. Perhaps the Lord Jesus Christ is not looking for those who believe simply as an “insurance policy” just in case the gospel happens to be true, and so only want to do the minimum just to be saved. Such people are not interested in eternal reward or reigning with Christ in the next age. His messages to the seven churches perhaps deliberately blur the distinction between salvation and eternal reward in order to weed out such lukewarm believers, and also to wake up those who have been put to sleep by the popular message of grace. When Christ returns, many such believers may be asleep and not ready to stand before the Judgment Seat of Christ (2 Corinthians 5:10).

So where's the grace?
The real message of grace is implicit in Christ’s words to the seven churches. How so? Those whom he commended for their obedience had clearly learned to excel in the grace of obeying God’s commands which included patient endurance of suffering, persecution, and even poverty. Furthermore, the authority to reign which obedient and victorious believers will receive in the next age will be far out of proportion to their good works of obedience in this life. In the Lord’s Parable of the Minas, the first servant received authority over ten cities---clearly far out of proportion to the ten minas he earned, worth only something over US$2,000 today.

"The first one came and said, 'Sir, your mina has earned ten more.' "'Well done, my good servant!' his master replied. 'Because you have been trustworthy in a very small matter, take charge of ten cities.' (Luke 19:16-17)

There goes the real grace of God during these last days. Will the Church dare to preach this kind of grace and risk losing the Sunday crowds and their generous offerings? Jesus was often wary of the crowds, knowing what was in their hearts. He preferred instead to concentrate on his disciples, preparing them for the great responsibility of fulfilling the Great Commission after his departure. And this is the grace we ought to teach to prepare disciples today to fulfill the Great Commission during these days preceding the great and terrible Day of the Lord.

"Destined to Reign: The Secret to Effortless Success..." (or Popular Grace)

by Rev William Lau - The Elijah Challenge

It is time to speak up about a certain teaching on the grace of God which has recently captivated many Christians. The teaching is encapsulated in the title "Destined to Reign: The Secret to Effortless Success, Wholeness, and Victorious Living" taken from a book written by a rising star in Christendom.

Without going into detail about the teaching, it would behoove us to make some observations beginning with the title of the book, especially the phrase “Effortless Success.” This term would appear to appeal to people who are looking to make a fast buck without trying, perhaps to the kind of people who buy lottery tickets hoping for that one-in-a-ten-million dream to come true. There are many such people, even among Christians, and they might want to buy the book and unwittingly enrich the author. But the title does not square with Jesus’ words, "Whoever wants to be my disciple must deny themselves and take up their cross and follow me.” Certainly taking up the cross is not meant to be effortless and painless. We must discern carefully.

Now even if after buying and reading the book we come to the conclusion that the above is not what the author meant to say at all, nevertheless the title given to the book is clearly meant to attract a certain kind of person---of which there are many. And that could increase sales. What does that say about the author?

The author is also reported to have received in 2009 a salary of nearly US$400,000 from the church which he pastors---about fifty times the wages of a working class person in Singapore. This would not raise eyebrows if he were the CEO of a profitable corporation. But he is a pastor, a full-time servant of God. Would the Jesus of Nazareth we see in the Scriptures approve of such an arrangement? Would Paul the apostle, who warned of “people of corrupt mind, who have been robbed of the truth and who think that godliness is a means to financial gain”, approve of this level of income? We need to exercise careful discernment based on this fact alone.

It’s likely that someday this pastor will no longer need to draw a salary from his church because of the skyrocketing sales of his book---as is reportedly the case with a very successful pastor in Houston. Nevertheless, the question of his motivation and what is in his heart remains.

We also might want to examine how the author presents himself, because that might offer insights as to what is in his heart.

Above, the author appears to present himself in a way that might remind us of an Asian version of Elvis or even Michael Jackson. In fact, he---only half-jokingly---compared himself favorably to Elvis in one his meetings by quipping before an admiring audience that he was in fact better looking. (While some may say that Elvis loved the Lord, most if us would agree that pastors should not want to emulate his appearance.) Based on this photo and others, this pastor appears to be making himself attractive in a worldly fashion. It is not wrong for a believer to present himself or herself in a way that will do honor to their Lord. But what kind of Christian is attracted to a servant of God who presents himself as a rockstar or teenage idol---the kind at whom weak-willed women might want to throw themselves? Might such a Christian lack discernment? Such a servant of God, intentionally or not, is a stumbling block to certain women in the congregation.But let us say that after reading the book we find it to be uplifting. Casting aside the question of whether or not his teaching on grace is scriptural - which many say it is definitely not - how ought disciples to respond when the teaching appears good, but the teacher is suspect in terms of his personal life?

When there are areas of personal weakness in a servant of God - weak places in his armor - the enemy will have opportunities to deceive. This deception can and will eventually work its way into his teaching, as wonderful as it may sound. Time will tell. Personal holiness and sound doctrine should go hand-in-hand. Paul said to Timothy, “Watch your life and doctrine closely. Persevere in them, because if you do, you will save both yourself and your hearers.” Paul also prophesied to Timothy, “For the time will come when people will not put up with sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears...” That time has now come. Christians today love to have their ears tickled.

In his teaching the author of course emphasizes the "radical" grace of God. Why are some people drawn to such an emphasis? It could be that they need to be reassured of God's love because of a strict Catholic background, or perhaps an upbringing devoid of parental love. That is understandable. But there is another reason why Christians might be uncertain whether or not they are saved. It may be because they have not overcome sin in their personal lives and they are not obeying the Lord and living their lives on earth as the Scriptures command. Therefore they might be drawn to the teaching on grace which gives them assurance of their salvation despite their disobedience.

We are not here discussing the conditions for salvation, but rather one type of person who might be drawn to this type of teaching. The teaching effectively offers us an excuse and pretext for not obeying the Scriptures: “But just as he who called you is holy, so be holy in all you do.” This is despite the repeated denials by the author that the teaching is not a license for immorality. But really, why worry about some present sin in our lives if all of our sins---past, present, and future---have already been forgiven?

Moreover, as mentioned earlier, another type of person who might be drawn to this kind of teaching is the one who is looking for a fast track to the good life and an easy path to the throne. There is no such easy path to the throne. As Paul said to the Corinthians, "I strike a blow to my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize."

Of course, the author of this teaching on radical grace is well aware of these verses and will have refuting Scriptures at his disposal. It will be another case of “my scriptures against yours”. How then can we make any conclusion without first conducting an exhaustive theological examination of the teaching? It may boil down to a matter of discernment.

Do believers today want and exercise that discernment? Or do we want to remain “infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming”? Mature believers want what the Spirit desires. But infant believers want what the flesh desires. And the flesh wants to live on easy street enjoying a free lunch and a quick trip to the top of the heap.

One thing is certain: with his many followers and rising popularity around the world, the author of this teaching has undoubtedly discovered the secret to success and victorious living in this life for himself.

Have we not seen this before in the Church, over and over?

Note: Salvation should be a settled issue for disciples who have been properly taught, and should not need to be revisited over and over ad nauseum. Rather, disciples should now be setting their sights on their eternal reward in the next age, and how not to suffer loss in their reward by doing works that do not stand the test of fire (1 Corinthians 3) or by not beating our body and making it our slave (1 Corinthians 9).

New Wine, Old Wineskins and the Fear of Changes

by J. Lee Gradys

The Lord wants to unleash a gushing river of new wine into the church today, but we must leave some things behind.

A woman from Orlando, Fla., was in the news last month because she decided to retire from driving her 1964 Mercury Comet. Rachel Veitch, who is 93, bought the car new for $3,300 when gasoline cost 29 cents a gallon. Today the light yellow car, which Veitch calls “Chariot,” has 567,000 miles on it.
That’s great news for Veitch—who will probably get $44,000 for the antique car because she took such good care of it. But whoever buys it will either store it in a fancy garage or display it at an auto show. There are not too many miles left on this relic of the past.

 “We cannot rely on church growth gurus, popular books or rock-star preachers to lead us into genuine innovation. Copying spiritual trends is just a form of carnality.”

Cars have a life expectancy. Most 1964 Mercury Comets have long been doomed to the junkyard. Engines die, carburetors rust and models go out of style, so we trade them in for newer vehicles. In our fast-paced world, Apple debuts a new iPhone every few years and the most popular apps have almost monthly updates. We’ve come to expect frequent upgrades.

Yet for those of us involved in ministry, we tend to think the church needs no remodeling or renovation. We expect congregations to hum along perpetually for years and years, thinking the world will want to pile into our 1964 yellow Mercury Comet and enjoy the retro ride. But that is a faulty assumption.

While the message of the gospel itself is both timeless and flawless, the packaging we wrap it in must adapt with the times or we will quickly lose relevance. Pipe organs, steeples and choir robes were never wrong, but they won’t help us reach today’s generation. Nor do stale religious systems, tired terminology or worn-out denominational programs that should have been mothballed long ago. (The same can be said for telethons on Christian TV that have the look and feel of a 1978 game show.)
Jesus told John the Baptist’s disciples that people don’t put new wine in old wineskins because the skins will burst and the wine will be wasted. “Put new wine into fresh wineskins, and both are preserved,” Jesus said (Matt. 9:17, NASB). But many churches and ministries today insist on pouring their new wine in the old models, again and again. We resist innovation and we fight progress.
I’m willing to guess that 90 percent of what we are doing in church today needs a total makeover. We are facing the most daunting renovation project in the history of the church. But the task is not impossible. It will require us to take these painful steps:

1. We must break free from the fear of change. God is always on the move. He might lead us to camp in one spot for a while, but we can never get too comfortable in one place. His trumpet will eventually blow and the cloud of His presence will shift. Don’t park when God is calling you forward. Stay open to His fresh directives, and expect Him to stretch your faith. He is adventurous!

2. We must be willing to defy tradition. People who are married to the past cannot embrace the future. Sacred cows do not belong in the pulpit; they must be sacrificed on the altar. “The way we’ve always done it” will not work in God’s new season. The crowd chooses the comfortable pews of nostalgia, but God is with the courageous few who are willing to blaze a new path into unreached territory.

3. We must ask the Spirit to reveal His new strategies. We cannot rely on church growth gurus, popular books or rock-star preachers to lead us into genuine change. Copying spiritual trends is just a form of carnality—and it is a sad substitute for real innovation. If the work of transforming the church is not totally led by the Holy Ghost, then our changes will be shallow and our impact will be pitiful. The last thing we need is a superficial upgrade.

I believe the Lord wants to unleash a gushing river of new wine into the church today, but He is directing us to prepare our wineskins. What is old must be renewed by the Spirit, what is outdated must be remodeled, and what is ineffective must be replaced. God wants to do a new thing. Don’t resist it.

J. LEE GRADY is the former editor of Charisma and the director of The Mordecai Project. You can follow him on Twitter at leegrady. He is the author of several books including 10 Lies the Church Tells Women, 10 Lies Men Believe and The Holy Spirit Is Not for Sale.

Wednesday, May 2, 2012

A Deception of Cosmic Proportions By Heidi Swander


UFOs are real, they're just not from outer space. So says Chuck Missler in his informative book, Alien Encounters: The Secret Behind the UFO Phenomenon. Missler is convinced that the alleged aliens publicized these days are demonic forces, and equates them convincingly with the angels that co-habited with women in Genesis 6.

Stay with me for these few paragraphs and see if your curiosity isn't piqued just a bit. Granted, there are many details we don't know about the pre-flood days, but in my opinion, Missler's hypothesis fills in a lot of gaps (
Matt. 24:37).

Think about it. The Bible says, "The heavens declare the glory of God; and the firmament shows his handiwork" (Psalm 19:1). But talk of UFOs and aliens from outer space doesn't glorify God. To the contrary; you'd be very surprised at what they DO glorify.


For instance, these alleged extraterrestrials are big proponents of a new world order. According to Missler, "Throughout the history of alleged extraterrestrial contact there is one theme that dominates ETs' messages to mankind. In order to survive, we must unify our resources into a global society, with a world governing body and global religion." Sound familiar?


He then cites Brad Steiger, author of the book, The Fellowship: "Contactees have been told that the Space Beings hope to guide Earth to a period of great unification . . . The Space Beings also seek to bring about a single, solidified government, which will conduct itself on spiritual principles . . ."


Missler's conviction that these beings are demons is further strengthened by the fact that these alleged aliens are "coincidentally" concerned with the exact same philosophies espoused by the New Age movement! He says a vast majority of abductees "have shown an interest in paranormal activities, Eastern religions, and New Age world-view. A large percentage of abductees have also reported a history of involvement with Ouija boards, astrology, witchcraft, astral projection, telepathic communication, channeling, past life regressions, and the like."


In fact, apparently "one of the more common sources of information from extraterrestrials comes through channelers. Channeling [a practice prolific among followers of the New Age movement] is a process whereby an individual (the channel) allows him or herself to be entered or spoken through by a spiritual entity [read: demon]."


Missler also cites Jacques Vallee, world-renowned UFO researcher, who says, "The structure of abduction stories [is] identical to that of occult initiation rituals." These issues may seem far out, but they are germane to the subject of the end-times, which an increasing number of Christians believe we're living in right now!


And speaking of the end-times, I just have to share this with you. Apparently these ETs have a plan to "evacuate the millions of people who are 'out of vibration' with Earth Mother!" I kid you not! According to Missler, ET officionados explain that, "extraterrestrials will 'beam up' or levitate these individuals into hundreds of cloaked alien ships that are currently surrounding the Earth. When the global situation reaches a crisis point on Earth, they will evacuate these people in a 'twinkling of an eye.'" Apparently Satan feels an intense need to explain where millions of us have gone after the fact.


Admittedly, this is a subject that generates a lot of discussion! Some may say this is strange Star Wars or Twilight Zone talk, but it is actually thought-provoking apologetics to contemplate. But our central focus right now must continue to be to warn our loved ones of the danger looming over our world and to reach those who are lost with the good news of eternal salvation through Jesus Christ - while we still have time!


The Bible says there will be fearful sights and great signs from heaven in the last days (
Luke 21:11). I find it intriguing that the escalation of UFO activity began in 1948. Even back then the demonic world sensed that the rebirth of Israel was a sign that the time was short.

Take heart, friend! A good and perfect world government is coming -- the reign of Jesus Christ on this earth. If you know Jesus Christ personally you - as I - will be reigning with Him (
Rev. 20:6)! At that time Satan and his minions will be bound for a thousand years, summarily squashed in one last attempt to overthrow the King of kings, and then banished to the lake of fire for eternity.

Look up (
Luke 21:28). Our redemption is coming!!


To better understand these kinds of issues, check out our Newswatch category on
Spiritual Deception.

It's All Coming Together by Heidi Swander

I read an article recently that began with these chilling words, "The Institute for Health Freedom (IHF) warns that the economic stimulus bill mandates electronic health records for every citizen without providing for opt-out or patient consent provisions." By now you most likely know this. (If not, I refer you to Jan's Feb. 21st program where she spoke about this topic with Twila Brase of the Citizens' Council on Healthcare.)

Think the mandated inclusion of electronic health records is a creation of the currently-officiating members of our executive and legislative branches? Think again. From a careful reading of chapter 8 in the book,
It Could Happen Tomorrow, by Gary Frazier, I discovered that this is a well-orchestrated plan that has been in the works for some time.

What you may not know is that in 2007 President Bush signed an agreement that commits the U.S. to economic integration with Europe, and that one of the provisions of the agreement was creating regulatory convergence between the U.S. and the E.U., including integrating health records electronically!


Frazier states that in Annex 7 of this agreement "the U.S. and E.U. resolve to work together on interoperability of e-health records systems, exchange best practices on all dimensions related to all RFID [Radio Frequency Identification], and develop a framework of regulation and payment policies that promote innovation."


He also warns that "the integration of technology and regulatory systems is at the heart of regional and global cooperation, and will be an absolute necessity if regional currencies, national security systems, health-care, and governments are to be integrated into a North American Union and, eventually, a global system." (Check out how fast a global system is coming to the planet by listening to
Jan's March 7th interview with Gary Kah usually posted by late Monday to "Radio Archives.")

In the agreement, according to Frazier, the United States and the Transatlantic Economic Council have "agreed to work together to integrate their healthcare and economic systems with RFID technology that can later be merged into one system."


"RFID is a technology that uses a transponder tag to store information, which is later accessed and retrieved by an antenna that transmits a signal from the tag," Frazier explains. Presently RFID tags are implanted in animals, merchandise, passports, and automobiles, but research is in advanced stages for actually implanting it in human beings. It has already been used, for instance, in Alzheimer patients who can easily become lost and unable to identify themselves to others.


RFID figures in this globalization plan big-time and is becoming more prominent by the day as Jan's guest, Katherine Albrecht, pointed out in
her March 7th radio interview, again posted late Monday.) Jan and Katherine discussed a new technology -- enhanced driver's licenses (EDL) -- that have already been implemented in Washington state and are in the process of being implemented in a number of other states. "We are close to the point now that if you don't want RFID in any of your documents that you can't leave the country or get back into it," according to Michigan State Rep. Paul Opsommer in a recent World Net Daily article, that also featured Albrecht. Frazier best sums it up. "RFID technology is being integrated into global commerce by world leaders who know that a cashless society is the only way government can have full control."

Economic integration? Global cooperation? A government that has full control?


Throw in a proposal for an "Organization of Religions Nations" by Italian Democratic Party Leader Walter Veltroni and the picture begins to crystallize. According to Frazier, "Veltroni hopes to create a 'Palace of Religions' in Rome, similar to the United Nations building" in Manhattan. At this new palace in Rome, representatives from every religion in the world could come together to discuss the role of religion in the world."


God has told us in His Word that during the Tribulation there will be a one-world religious system (
Rev. 17), a one-world economic system (Rev. 13:16, 17 & Rev. 18:1-19), and a one-world government (Rev. 13:1-10 & Dan. 11:36-39). The pieces would seem to be falling into place with increasing speed. We can sit back and watch as God's Word is fulfilled!

Terrifying, you say? Well, no, because God keeps all of His Word and His promises! And what does He promise His beloved bride? "Let not your heart be troubled . . . if I go and prepare a place for you, I will come again, and receive you to myself; that where I am, there you may be also" (John 14:1, 3), and, "Because you have kept my command to persevere, I also will keep you from the hour of trial, which shall come upon all the world, to test those who dwell on the earth" (Rev. 3:10).


A favorite Bible teacher of mine often says, "When you see the Christmas decorations going up in the local department stores, you know that Thanksgiving is right around the corner!" As we see all the signposts in preparation for the seven-year Tribulation going up, we know it's almost time to go Home!


It's all coming together! So watch (
Mark 13:37). Don't be afraid (II Tim. 1:7). And look up (Luke 21:28)! Today you're one day closer to Eternity!

Man's Quest to Become God: The Newest Plan by Heidi Swander

Warning:  What you are about to read sounds like a new spin-off episode of Star Trek, but it is not.  It is really happening in real time with real people, and it will very likely have a tremendous impact on the future of our world and on the seven-year Tribulation period that is fast approaching.

Our subject is Transhumanism:  The development of the post-human or neo-human.  In an article in his quarterly publication, "Forcing Change," Carl Teichrib, long-time researcher and writer on globalization, explains, "Based on the premise that evolution is true, Transhumanism looks to shape the human species through the direct application of science . . . By employing technology we can take hold of the evolutionary process and change it as we desire, thus becoming masters of our future." 
 
According to Teichrib, the Mormon Transhumanist Association (MTA) lists such "benefits" of this pseudo-science as highly advanced intellectual capabilities; bodies immune to disease and aging; communication without speech or visual aids and en masse; and superhuman strength and agility, to name a few.  The means to this end include DNA manipulation, brain-computer interfacing, and injections of nanobot technology to manipulate human tissue.  Teichrib warns that such ideas are "grounded in theoretical research and present-day realities."  He says that, "Brain interfacing and mind implants, along with nanotechnology, are no longer the stuff of science fiction.  Much theoretical work has been done, experimentation is ongoing, and major breakthroughs have occurred."

As Teichrib points out, "While the future is being played within laboratories and technical institutes, the foundation of Transhumanism rests on an ancient desire:  Man becoming deity."  It is, in effect, "the technical quest for the Holy Grail, Ascension through engineering."  
 
"Mark Pesce, a co-inventor of 3-D interfacing for the Worldwide Web and a panelist and judge on ABC's show The New Inventors, puts it this way, 'Now we will reach into the improbable, re-sequence ourselves into a new Being, de-bugging the natural state, translating ourselves into supernatural, incorruptible, eternal.  There is no God but Man.'"

During a Q&A session at a conference on Transhumanism hosted by the MTA, the comment was made in Techrib's hearing that, "We are now at a Tower of Babel return point -- anything we imagine, we can do.  There is nothing out of our grasp now" (see Gen. 11:6).

 
Scary, isn't it?  And don't miss that the Mormon Church is central in this quest as they seek to become gods, just as their doctrine dictates.

Although the modern version of Transhumanism is rooted in Humanism and most Transhumanists are atheistic or agnostic, Teichrib explains that, "A progressive version of Christianity, represented as a faith ready to embrace religious diversity and evolution, will be accepted within the Transhuman environment.  Emergent spirituality and interfaithism within the church will dovetail with Transhuman sentiments." And, he says, "A globally-accepted form of spirituality will play an increasing role in the Transhumanist worldview" (italics mine).

In another article on Transhumanism, Martin Erdmann, a Swiss theologian, warns that "a large contingent of contemporary evangelicals have [already] embraced some aspects of the technocratic ideals of Transhumanism and is drawn by its motivations . . . Their new focus is on an earthly inheritance for the church.  In concrete terms this means that Christians are called upon to usher humanity into a new stage of its existence.  Through individual Christians' labor, all the evils in society will slowly be conquered until they are no more."  These espoused goals are similar to those of Dominionists.

The desire for man to become god is an ancient ambition and demonically rooted (Genesis 3).  It should be no surprise, as we race pell-mell toward the culmination of history, that an adaptation of this objective has been remade in a palatable format for today's techno-gurus and false theologians. 
 
It is one thing to consider that pagan humanity is attempting this feat.  It is another to consider that broad sections of those who call themselves Christian are succumbing to this satanic lie.  It smacks of Paul's words to the Romans, "Professing to be wise, they became fools, and changed the glory of the incorruptible God into an image made like corruptible man," (Rom. 1:22-23).  But Paul also had words to the church in Thessolonica: "And for this reason God will send them strong delusion, that they should believe the lie, that they all may be condemned who did not believe the truth, but had pleasure in unrighteousness" (II Thess. 2:11-12).

The Great Evangelical Disaster By Jan Markell

Dr. Frances Schaeffer correctly summed things up years ago when he said, "Here is the great evangelical disaster -- the failure of the evangelical church to stand for truth. The evangelical church has accommodated the spirit of this age. First there has been the accommodation of Scripture, so that many who call themselves evangelicals hold a weakened view of the Bible and no longer affirm the truth of all that it teaches."

How did we get here?

Paul Smith -- brother of Calvary Chapel founder Chuck Smith -- brilliantly documents the decline and fall of evangelicalism in his new book, New Evangelicalism:
 
Purchase this book for $11 + S/H in our online store 
The New World Order. He confirms that the church today is in a state of crisis and confusion. Terms like fundamentalism, evangelicalism, new evangelicalism, and Emergent Church, have clearly created conflict in the church's beliefs, perceived self-identity, and approach to fulfilling Jesus Christ's Great Commission.

The huge paradigm shift has its roots in a 1905 meeting in a Manhattan, New York restaurant. The players were a group of intellectuals committed to Karl Marx. They established a goal of a "fundamental transformation" of America's culture away from its Christian roots to Marxist/Socialist ideology. They would infiltrate everything from learning centers to the media to churches.

They succeeded. E-mails into this ministry document the carnage that has happened and that continues to unfold in our churches today. People write to this ministry stating that they have visited every single option for a church in their town and that all have such serious problems that now they just stay home. They have given up. Church is no longer recognizable. People are heartbroken and disconnected. The Bible warns of the great end-time falling away and yet no one was prepared for this. We all thought we would be exempt.

While Smith hits the target on many issues from Purpose-Driven to Emergent to postmodernism, he takes careful and extended aim at Fuller Seminary. In 1971, C. Peter Wagner became a professor of church growth at Fuller. The emphasis upon social sciences, not the Bible, was the focus of Wagner and others influenced by the "science" of church growth. This has resulted in four decades of church dilemma and carnage around the world.

While Fuller Seminary cannot be blamed for all the wreckage, young men were being trained there -- including Rick Warren -- to learn how to do church in unconventional ways. Some of those ways were productive but other gimmicks produced the "new evangelicalism" which would not be recognized by our grandparents. Smith documents the alarming degenerative process which has confused many evangelicals. His documentation is sobering. The subtle progression of unbiblical details is shocking.

Smith records the fact that Fuller Seminary no longer says that the Bible 'is the infallible Word of God.' They simply state that the Bible is the word (lower-cased) of God, and then adds that infallibility is limited to matters of faith and practice.  

Contrast the rapid growth of the "Jesus people movement" of the 60s and 70s that had absolutely no marketing gimmicks implemented in it to today's marketing-saturated approach.  

As one book reviewer states, if he had to run into his burning home to save certain items, Paul Smith's book, New Evangelicalism, would be one of the items!

While no one wants to give up on the church -- including its Shepherd, Jesus Christ -- the conclusion is that the compromise in the church of the last 100 years is setting the stage for the one-world religion that will reign triumphant in the future Tribulation. You can read how all of this is harmonizing with the new world order in these prophetic last days. 

 
Purchase this booklet for $5 + S/H 
We also carry Eric Barger's new 45-page booklet, Where Are Evangelicals Heading?  It contains similar information in a shorter form, but is still heralding a warning that if we are not careful, evangelicals will go the route the Mainline Protestants did between 1880 and 1920. They caved to liberalism and today they are a social gospel-based band of denominations that are quickly losing relevance. Eric takes a close look at all evangelicals including the National Association of Evangelicals. They're not your grandma's brand either!   

Is there hope? We must always cling to the fact that disasters can be turned around. But people have to see the need for this to happen. Since deterioration began over 100 years ago, the process has been slow and many have adjusted to "new ways of doing church." Leaders now are comfortable with what doesn't work! Steering them back to the truth found in the Scriptures is no easy task.

THE WAR AGAINST THE SAINTS by Jan Markell

Can I speak from the heart? I am trying to be positive in spite of the fact that wind chill temps here in Minnesota likely resemble the temps on Mars or Saturn. Houses and cars are buried in snow. Our famous domed football stadium made national news as it couldn't even survive the onslought of snow and cold so we Minnesotans wish the global warming myth were true.

But if you hadn't noticed, the saints are under particular attack these days. The trials and testings seem to never end. One writes, Due to trials, God remains a complete mystery to me. Yet thankfully we have the promise of Heaven and Christ waiting for us and the constant heart of God with us as we struggle and grieve.


Another writes, Thanks to your prompting, Jan, I try to maintain the eternal perspective and get my eyes and mind off of this earth. The enemy has come against my family but we are not giving up hope. All is, however, a great struggle.


People around the globe are waiting on God. Let none who wait on You be ashamed (Ps. 25:3). Those waiting may be sick, weary, solitary, discouraged, perplexed, and frightened. God seems silent. Some are disappointed in God. Yes, waiting can seem like an eternity but let none of you be ashamed.


So why are the saints being pounded? Here are some thoughts:


* We are in the last of the last days and the enemy would render us ineffective in sharing the gospel while there is still time. If we focus on our issues only, we lose sight of the lost as well as our assignment in these last days.


* You are doing something incredibly right. You need to be stopped or at the least, rendered less effective. Your testimony must be squelched.


* God is allowing the trial so you will learn to wait on Him. Some are asked to wait for days; some for months; others, for years. In my book,
Waiting for a Miracle, I had to wait 20 years to hurdle the "chronic fatigue syndrome." My ministry was interrupted and my quality of life totally tanked those years. But I did learn to wait. Finally, God intervened and removed the affliction. I do recommend this book to you if you are waiting, struggling, doubting God, and more.

* What is called the "remnant" is particularly hard hit. The remnant have a love for truth and love to pass it on. The enemy wants truth to be withheld because then one is susceptible to being deceived. The remnant is waking people up and thus the heavy guns are pointed at them. If they get distracted by trials, they are distracted from spreading both the gospel and the truth. The remnant is small in number but nonetheless, powerfully effective.


* Satan wants us all to doubt. Most today even doubt the concept of "the blessed hope" of
Titus 2:13 -- the Lord's return. Take away our hope and you're one dejected, down-in-the-mouth Christian. Who would want to seek you out for anything? Your role of providing "salt and light" just turned to pepper and darkness.

* This is a fallen planet and
all creation groans. Bad things happen to good people and to God's people. Believers are not exempt from some of the worst trials and groanings. But in the end, we win. Read the last chapter.

Our love of God is linked to our love for one another -- and particularly to those who wait and who are in turmoil. Love of God is inseparably linked with love and care for the brethren. Nothing will lighten your own personal load like reaching out to someone else and helping them ease their load.


Thank you for easing my load. Since October 1 I have had a 12-hour back surgery, a heart attack, and a hacked Web site. I have waited on the Lord! Your e-mails, notes, calls, gifts, and visits have helped so much. To be kept apprised of these issues,
visit this link. My thanks to my staff and leadership for carrying an extra load in my absence!

Thank you for your support of this ministry financially in 2010. We air our Understanding the Times radio program on 415 outlets. We are ending the year in the black and we are gearing up for 2011.


In the new year, commit to being an encourager. Try to encourage five people a week with a good word! The Bible says, Encourage the faint-hearted, support the weak, be long suffering toward all (I Thess. 5:14). Heaviness in the heart of man makes him stoop; but encouragement makes him glad (Proverbs 12:25). Make someone glad even today!


In the meantime, never give up! Ask God to put another knot in the end of your rope and to help you hang on! He will.





More Dire Predictions? Soros Compares EU Crisis To Collapse of The Soviet Union

by Beckett Adams - The Blaze

Two weeks ago, billionaire currency speculator George Soros said that the financial crisis in Europe had “taken a turn for the worse” and warned of “a long period of economic stagnation or worse” for the EU.

Shortly after making those comments, the infamous market guru was back in the news for talking about betting against the euro.

This week, he says the EU financial crisis reminds him of the collapse of the Soviet Union.

 “Europe is similar to the Soviet Union in the way that the euro crisis has the potential of destroying, undermining the European Union,” he said during a debate on public policy education Tuesday.

“With the profound social, economic and moral crisis that Europe is in, we can see a similar process of disintegration.”

His Soviet Union comparison is similar to remarks he made in Denmark last week, where he said the eurozone crisis is “not over yet, and it is going in the wrong direction.”

“The euro is undermining the political cohesion of the European Union, and, if it continues like that, could even destroy the European Union,” he said, according to Reuters. “You can grow out of excessive debt, you cannot shrink out of excessive debt.”

As mentioned before on The Blaze, Soros has embarked on something of a personal crusade “to save” the EU and has chosen to do this by railing against the Bundesbank (Germany’s federal bank) — a lot.

German banks and lawmakers are, according to Soros, “dead set” on enforcing the “status quo” by supporting laws that don’t work while the financial crisis threatens “still-incomplete political union.”

Soros says the EU can only be saved through bold and drastic action taken by eurozone authorities.

“The crisis can be stopped at any time. But this requires that the authorities realize that extraordinary situation requires extraordinary responses, ‘outside the box,’” Soros said in a Le Monde interview. “But the rules need to be changed to be sure the system does not emerge from its box.”

“Mr. Soros said other countries, such as Japan and Latin American nations, have come through similar experiences and survived, but the EU is not a country and is ‘unlikely to survive,’” according to the Wall Street Journal.

Next Generation To Be Born Into ‘Cashless’ Society

By Toyin Owoseje

Today's younger generation will trade in their cash, credit cards and cheques for mobile digital wallets by 2016, new research claims.


Children born today will be Britain's first "cashless generation" and will frequently use their smartphones in exchange for goods and services, according to a report by the research company Forrester for the e-commerce site PayPal.

The survey, based on interviews with ten senior executives from major UK businesses with a combined turnover of £85 billion in 2010, identified 2016 as the year that the "digital switchover" will take place on the high street.


From those interviewed, nine out of ten said they believed that mobile payments will be accepted within four years, while half of those interviewed said the development could happen in three years.

The firm predicts that consumers will trade in cash, credit cards and cheques for mobile wallets as soon as 2016, when mass adoption of mobile payment technology is expected to take place.

Commenting on the digital switchover, PayPal UK managing director Carl Scheible said: "We'll see a huge change over the next few years in the way we shop and pay for things.


Friday, April 27, 2012

PICTURE OF a PROPHET

-by Leonard Ravenhill.

The prophet in his day is fully accepted of God and totally rejected by men.

Years back, Dr. Gregory Mantle was right when he said, "No man
can be fully accepted until he is totally rejected." The prophet of
the Lord is aware of both these experiences. They are his "brand name."

The group, challenged by the prophet because they are smug and
comfortably insulated from a perishing world in their warm but
untested theology, is not likely to vote him "Man of the year" when
he refers to them as habituates of the synagogue of Satan!

The prophet comes to set up that which is upset. His work is to
call into line those who are out of line! He is unpopular because he
opposes the popular in morality and spirituality. In a day of faceless
politicians and voiceless preachers, there is not a more urgent
national need than that we cry to God for a prophet! The function
of the prophet, as Austin-Sparks once said, "has almost always
been that of recovery."

The prophet is God's detective seeking for a lost treasure. The
degree of his effectiveness is determined by his measure of
unpopularity. Compromise is not known to him.

He has no price tags.

He is totally 'otherworldly.'

He is unquestionably controversial and unpardonably hostile.

He marches to another drummer!

He breathes the rarefied air of inspiration.

He is a "seer" who comes to lead the blind.

He lives in the heights of God and comes into the valley with a
"thus saith the Lord."

He shares some of the foreknowledge of God and so is aware of
impending judgment.

He lives in 'splendid isolation.'

He is forthright and outright, but he claims no birthright.

His message is "repent, be reconciled to God or else...!"

His prophecies are parried.

His truth brings torment, but his voice is never void.

He is the villain of today and the hero of tomorrow.

He is excommunicated while alive and exalted when dead!

He is dishonored with epithets when breathing and honored with
epitaphs when dead.

He is a schoolmaster to bring us to Christ, but few 'make the grade'
in his class.

He is friendless while living and famous when dead.

He is against the establishment in ministry; then he is established
as a saint by posterity.

He eats daily the bread of affliction while he ministers, but he feeds
the Bread of Life to those who listen.

He walks before men for days but has walked before God for years.

He is a scourge to the nation before he is scourged by the nation.

He announces, pronounces, and denounces!

He has a heart like a volcano and his words are as fire.

He talks to men about God.

He carries the lamp of truth amongst heretics while he is lampooned by men.

He faces God before he faces men, but he is self-effacing.

He hides with God in the secret place, but he has nothing to hide
in the marketplace.

He is naturally sensitive but supernaturally spiritual.

He has passion, purpose and pugnacity.

He is ordained of God but disdained by men.

Our national need at this hour is not that the dollar recover its
strength, or that we save face over the Watergate affair, or that we
find the answer to the ecology problem. We need a God-sent prophet!

I am bombarded with talk or letters about the coming shortages in
our national life: bread, fuel, energy. I read between the lines from
people not practiced in scaring folk. They feel that the "seven years
of plenty" are over for us. The "seven years of famine" are ahead.
But the greatest famine of all in this nation at this given moment is
a FAMINE OF THE HEARING OF THE WORDS OF GOD (Amos 8:11).

Millions have been spent on evangelism in the last twenty-five years.
Hundreds of gospel messages streak through the air over the nation
every day. Crusades have been held; healing meetings have made
a vital contribution. "Come-outers" have "come out" and settled, too,
without a nation-shaking revival. Organizers we have. Skilled
preachers abound. Multi-million dollar Christian organizations
straddle the nation. BUT where, oh where, is the prophet? Where
are the incandescent men fresh from the holy place? Where is the
Moses to plead in fasting before the holiness of the Lord for our
moldy morality, our political perfidy, and sour and sick spirituality?

GOD'S MEN ARE IN HIDING UNTIL THE DAY OF THEIR SHOWING FORTH.

They will come.

The prophet is violated during his ministry, but he is vindicated by history.

There is a terrible vacuum in evangelical Christianity today. The
missing person in our ranks is the prophet. The man with a terrible
earnestness. The man totally otherworldly. The man rejected by
other men, even other good men, because they consider him too
austere, too severely committed, too negative and unsociable.

Let him be as plain as John the Baptist.

Let him for a season be a voice crying in the wilderness of modern
theology and stagnant "churchianity."

Let him be as selfless as Paul the apostle.

Let him, too, say and live, "This ONE thing I do."

Let him reject ecclesiastical favors.

Let him be self-abasing, nonself-seeking, nonself-projecting,
nonself-righteous, nonself-glorying, nonself-promoting.

Let him say nothing that will draw men to himself but only that which
will move men to God.

Let him come daily from the throne room of a holy God, the place
where he has received the order of the day. Let him, under God,
unstop the ears of the millions who are deaf through the clatter of
shekels milked from this hour of material mesmerism.

Let him cry with a voice this century has not heard because he
has seen a vision no man in this century has seen. God send us
this Moses to lead us from the wilderness of crass materialism,
where the rattlesnakes of lust bite us and where enlightened men,
totally blind spiritually, lead us to an ever-nearing Armageddon.
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God have mercy! Send us PROPHETS!

"When a prophet is accepted and deified, his message is lost. The
prophet is only useful so long as he is stoned as a public nuisance
calling us to repentance, disturbing our comfortable routines,
breaking our respectable idols, shattering our sacred conventions."
-A. G. Gardiner.

"The function of the Prophet has almost invariably been that of
recovery. That implies that his business is related to something
lost. That something being absolutely essential to God's full
satisfaction, the dominant note of the Prophet was one of
dissatisfaction. And, there being the additional factor that, for
obvious reasons, the people were not disposed to go the costly
way of God's full purpose, the Prophet was usually an unpopular person."
-T. Austin Sparks.

"Those whom God calls to such a ministry - and a call is essential -
must be prepared for a pathway of unpopularity and misunderstanding.
"You troubler of Israel" was the way Ahab addressed Elijah."
-Arthur Wallis.

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